History Of Australi A Protected Sacred Site Of Australia

In the short story God is not a Fish Inspector by W.D. Valgardson, the protagonist Fusi Bergman is a man with a youthful heart who struggles to accept his failure to fish efficiently due to his aging body. As a result of the conflicts that dominate his life, Fusi gives in to his inevitable fate, and loses the one thing that sets him apart from his former friends and acquaintances. Fusi’s hostile relationship with his daughter, his opposition against the old folk’s home, and the deterioration of his body contribute to his ultimate defeat. To begin with, Fusi and his daughter Emma’s clashing views lead to Fusi’s loss of individuality. Emma feels fishing without a license is unethical, and suggests that “God will punish” Fusi.

The Australian Indigenous community hold extremely significant corrections to the land of Australia, of which they refer to as ‘Country.’ Indigenous people acquire deep meaning from the land, sea and the countless resources derived from them. This special relationship has formed for many centuries. To them ‘Country’ is paramount for overall wellbeing; the strong, significant, spiritual bonds embody their entire existence. Knowledge is continually passed down to create an unbroken connection of past,

The Eddie Mabo v the State of Queensland [No. 2] (Mabo) case has had a deep impact on the legal, social and political reality of Indigenous-non-Indigenous relations in Australia. It’s established a long term consequences may require considerable litigation, or maybe a Federal Legislation. The Mabo case is the means of which the sovereign rights of Indigenous Nations to their ancestral lands. The result in the case was a recognition by the Australian legal system that the Meriam people hold rights to their land under their own system of law, and that those rights should enjoy the protection of the Australian Law.

Imagine for a moment, if everything you owned was taken away from you. The Indigenous people of Australia have unfairly been robbed of their land, culture and people. They were among the first people to inhabit this country, and sadly their land and culture are under threat of being lost forever. To the indigenous people, land is an important part of their life, their substance needs and spiritual belief all come from the land. However, we owe the Indigenous people a lack of compensation but then again not giving any back. Therefore, it’s time for us to treat them fairly and give respect to their land.

GBRMPA is working with the Aboriginal inhabitants and Torres Strait islanders to provide sustainable laws on the Great Barrier Reef to maintain the traditions of the Aboriginal tribes and protect the reef. GBRMPA rely on Aboriginal inhabitants for their knowledge of the Great Barrier Reef as the inhabitants have live with the reef for many generations giving them more

The case of Mabo decision with Queensland government was one of the most significant legal case in Australia, which recognised the land rights and the original ownership of Murray islanders in the Torres Strait. It was acting by Murray islanders and the High Court upheld. Based on the successful legal case, there are some key issues in the process for Indigenous’ land rights, which were changed in Australia law and affect future rulings in Australia, such as the Native Title ruling of the Aboriginal people’s land rights after the High Court passed the Act in 1993; in addition, due to this alteration of Australian laws, it not only had a big impact of Murray islanders but also on some other groups of Aboriginal people’s land rights reform.

The Yirrkala Bark Petition of 1963 was a result of Governments giving native Aboriginal land to mining companies on a mining lease. The Aboriginals claimed that their land was being taken away from them without compensation. The aim of this particular protest was to gain back the land that had been given away through the mining lease and be apologised to by the Australian government. These aims are summarised in the aborigine’s simple desire to be accepted into the Australian community and to be granted rights as well as acknowledgment that they have ties to the land. The local Yirrkala elders signed an ornate and artistic petition to have the mining lease revoked. As a result, the government set up a committee to oversee the decision made and to mediate future decision on similar matters. Despite the lease going ahead, it was acknowledged that there were Aboriginal sacred sites on the land where the lease was valid and it was agreed that those sites would be protected. This decision alone didn’t have a great effect however it showed the Aboriginals that the Australian government acknowledged there ties to the land and it showed the Australian government that the Aboriginals did have rights to regions throughout Australia even if those rights were not to be recognised for almost 30 years.

Wurundjeri siting’s that have been linked to include ‘isolated artefacts and low density artefact scatters’ within their boundaries that were waterways, urban lands and rural lands extending from all Yarra Valley regions.

"For Indigenous Australians the land is the core of all spirituality." (www.dreamtime.net.au, 2003, p.1). All land is important in some way, but some places are more sacred than others. These 'sacred

The audience is left to reason and comprehend these perspectives. One man featured in the short film Anthony (Tony) Cobb who is one of the founders Fogo Island fish talks about how the fisherman continued with their traditional methods of hand lining even after the wave of industrial fishing boats and factory trollers came (3:34). Several fishermen, elderly, chefs and more are interviewed about the fishing lifestyle, the return to their traditional ways of handling, how business works, and even how a restaurant would serve the fresh cod. The viewer gets a chance to understand why their lifestyle is so important to them and due to the many perspectives that is presented in the short film, the viewer can further trust the

In 1992 the High Court of Australia found in the Mabo case that Aboriginal and Torres Strait Islanders had the rights to their land before

However, the Native Title Act 1993 gives the indigenous Australians very limited rights. There is a requirement that the native title can only exist when the indigenous people can prove a substantial bond or conneciton to their land through their traditional customs. In particular, s 223 of the Native Title Act 1993 (Cth) requries an inquiry to be made as to whether the law and customs can be described as traditional laws and customs. Such threshold is relatively high and hard to prove, and the mere fact that the indigenous people had lived there for a long time is not sufficient to satisfy the

Aboriginals or indigenous Australians are the native people of Australia. Aboriginals were nomadic people who came to Australia about 40,000 – 60,000 years ago from Southeast Asia. Religion is a great part of Aboriginal culture. The essay answers these questions: What do Aboriginals belief? What is a Kinship system? What is Dreaming and Dreamtime? What rituals does Aboriginals have?

which is a part of the City of Yarra. North Fitzroy is located along the banks of the Merri Creek, which was a significant spiritual place for the Indigenous people of Australia. Before the European settlers arrived in this particular area, the banks of the Yarra River and Merri Creek were the home of the Wurundjeri Tribe. The Wurundjeri Tribe were divided into different clans such as the Wurundjeri-Willam clan and the Wurundjeri-Balluk clan, and each clan was lead by a Ngurunggata (pronounced na-rung-getta) which means head clan-man. (Pre-Contact Wurundjeri, The Aboriginal History of Yarra, http://aboriginalhistoryofyarra.com.au/2-pre-contact-wurundjeri/).

It is clear from these beliefs that spirituality and religion played a major role in the Aboriginal culture. There were many myths and rituals connected to both the tribe's ancestors and the creators of the world, none of whom ever died but merged with the natural world and thus remained a part of the present. These myths and rituals, signifying communion with nature and the past, were known as the Dreaming or the Dreamtime, and reflected a belief in the continuity of existence and harmony with the world.