History Of Obedience And Conformity

The first reason that Milgram found that people obey is because people feel like they have to obey someone if they have a high social status or a highly respected job, this is called legitimate authority. Bickman (1974) supported this theory by doing an experiment on the streets of New York. Bickman had three men dress up as a policeman, a guard and a regular passerby in a shirt and tie, he then had the three men ask other passerby’s to either pay a parking fine or pick something of the floor, it was found that

Individuals often yield to conformity when they are forced to discard their individual freedom in order to benefit the larger group. Despite the fact that it is important to obey the authority, obeying the authority can sometimes be hazardous especially when morals and autonomous thought are suppressed to an extent that the other person is harmed. Obedience usually involves doing what a rule or a person tells you to but negative consequences can result from displaying obedience to authority for example; the people who obeyed the orders of Adolph Hitler ended up killing innocent people during the Holocaust. In the same way, Stanley Milgram noted in his article ‘Perils of Obedience’ of how individuals obeyed authority and

The participant was not given full disclose about the details of the experiment, making the research untruthful. Freedom was another principle that was violated since the participants’ ability to withdraw from the experiment was highly discouraged. Even though it was possible to withdraw, not much power was given to the participant. Lastly, Milgram was neither altruistic nor giving of dignity to the participant. Participants showed signs of stress and possible psychological damage due to the process of harming another individual, but that did not stop the experiment. Milgram instructed the participants to continue the study until the very end. In order to make this experiment more ethical, Milgram should have set up the experiment in a way that did not give the illusion of causing harm to another human being. Also, participants should have been able to withdraw from the experiment without questioning. Lastly, Milgram should have known to stop the study once he saw the participant showing signs of distress and pain. This is to cause less harm to the participant and promote

The purpose of Stanley Milgram writing his “The Perils of Obedience,” is to show to what extent an individual would contradict his/her moral convictions because of the orders of an authority figure (Milgram 78). He constructed an experiment wherein an experimenter instructs a naïve subject to inflict a series of shocks of increasing voltage on a protesting actor. Contrary to Milgram’s expectations, about sixty percent of the subjects administered the highest voltage shock. (Milgram 80). According to Milgram, experiment variations disproved the theory that the subjects were sadists. (Milgram 85). Milgram states that although the subjects are against their actions, they desire to please the experimenter, and they often

Stanley Milgram experiment bought forth the ultimate question in social psychology. How far away is someone go to confirm with society and be obedient to an authority to figure? It has been discovered though such experiments that people will obey orders, even if it inflicts harm on another individual. However, the same individuals were unwilling to inflict harm if it involved personal contact with the individual being harmed or even the sounds of pain and please from the individual being harmed.

Compared to the Milgram Experiment, one could easily argue that the prisoners suffered from far more anxiety and trauma that the “teachers” who instituted electrical shocks. However, as one might hate as much to admit, but the results of the Stanford Prison Experiment outweigh the risks. Not only did it bring to light many natural tendencies and moral issues of human beings, but also that it was this experiment, along with the Milgram Experiment, the revolutionized the ethical guidelines of human experimentation. While these two experiments may be considered among the darkest experiments in the history of psychology, it is important to acknowledge what they have also brought to

Stanley Milgram, established a new course of study in the psychology of obedience. The purpose of his experiment was to have an idea of to see how people react the autocritical standard; during his experiment, he recorded how people will behave when given a source of power. Milgram gained this idea after the World War II. He believed that some people had the ability to essentially block out human thoughts of morals, ethics, and sympathetics when assigned to a job. The core issue that Milgram faced was finding a way to create a situation to test his theory; because behavior is such a complicated aspect of psychology to test, Milgram had to properly execute the experiment without physical harm from one person to another.

As we grow up our parents teach us how to be respectful and very well-mannered. They enforce the importance of saying, “Please, thank you, and excuse me,” when needed. Parents also insist we listen and respect our elders, because they have authority over the world since they have been here the longest. We were raised to comply with the demand of someone who had authority over us. According to Patricia Werhane (1), “In the early1960’s Stanley Milgram undertook his noteworthy study of human obedience to authority. Puzzled by the question of how otherwise decent people could knowingly contribute to the massive genocide of the Holocaust during World War II, Milgram designed an experiment that sought to cause a conflict between one’s willingness to obey authority and one’s personal conscience.”

In her article, “Review of Stanley Milgram’s Experiments on Obedience”, psychologist Diana Baumrind criticizes Stanley Milgram’s experiments on obedience to authority, stating that not only were Milgram’s experiments unethical but so was the scientist himself, claiming that he did not take appropriate measures to properly ensure his subject’s wellbeing post-experiment and therefore, experiments such as these should not be repeated. Baumrind does address an important point in her review and that is the responsibility of psychologists to ensure that their subjects are treated fairly and ethically but this is overshadowed by the fact that Baumrind’s argument is one rooted in pathos with little evidence to support her claims while being

In Stanley Milgram’s article “The Perils of Obedience,” several people volunteer to participate in Milgram’s experiment. It consists of a learner and a teacher. When the learner fails to memorize a word pair, the teacher applies a shock to the learner. The shocks increase in severity with each wrong answer, attaining a maximum voltage of 450 volts. Milgram states many psychiatrists he interviewed before the experiment predicted most subjects would not go past 150 volts, or the point at which the learner starts to ask to leave (Milgram 80). In his first experiment, twenty-five out of forty subjects continued the experiment until the end (Milgram 80). After several more experiments at different locations, Milgram obtained the same results. Milgram

In his article, Milgram discusses how “for many people, obedience is a deeply ingrained behavior tendency, indeed a potent impulse overriding training in ethics, sympathy, and moral conduct”(Milgram 579). Milgram set up an experiment to test the obedience of ordinary people. He tested authority vs the morals of the subjects. He had no theory when he

On arriving for the experiment they were told that they would play he role of the teacher. They were to read a series of words pairs to an individual on the opposite side of a partition. They were to test the individuals' memory by giving him a word and asking him to select the correct matching word from four alternatives. Each time the learner made an error, they were to give him/her an electric shock at the touch of a lever. The individual was strapped into an electric chair while they watched. The teachers had levers in front of them labelled from 15 to 450 volts and switches labelled from slight shock to danger: severe shock to the final ‘XXX'. They were instructed to move one lever higher on the shock generator each time the learner made an error. There were not of course any shocks.

Almost five decades later, Stanley Milgrams famous study of obedience to authority is by far one of the most known and talked about psychological experiments of the twentieth century. Milgram’s ground-breaking research showed participants a side of them that not only shocked them but also brought the world of psychology to a standstill. Milgram’s renowned study where he asked several participants to administer voltage shocks to ‘learners’ behind a screen was one of the most famous research studies done on obedience. The findings of Milgram’s study showed that authority can be a dangerous trait. This was also shown in real life situations such as the devastating time periods of the Holocaust and Abu Ghraib where humans administered shocking

During the post-Holocaust era, Stanley Milgram investigated how people respond to authority when the order contradicts their ethical values. Would they harm innocents under orders? Milgram researched obedience by having men come in to a lab and pose as teachers. Their task was to punish the learner, a secretly-hired actor, by instigating electrical shocks whenever he failed. An experimenter, the authority, firmly commanded the subject to continue testing the learner. Although Milgram hypothesized a higher disobedience, 65% of subjects shocked the learner to the maximum voltage (p.34). He concluded obedience clouded people’s morals. Why? People are conditioned to follow authority.

Stanley Milgram, a famous social psychologist, and student of Solomon Asch, conducted a controversial experiment in 1961, investigating obedience to authority (1974). The experiment was held to see if a subject would do something an authority figure tells them, even if it conflicts with their personal beliefs and morals. He even once said, "The social psychology of this century reveals a major lesson: often it is not so much the kind of person a man is as the kind of situation in which he finds himself that determines how he will act (Cherry).” This essay will go over what Milgram’s intent was in this experiment and what it really did for society.