History Of The Plains Cree Tribe

The effect of being Plains Indians located on a reservation in Oklahoma during the 1900. Between 1865 and 1900 there have numerous events that have occurred for the plains Indians that changed their way of thinking, and their way of life here in the United States of America. It all started with as a simple introduction of the horses, buffalo, boarding schools, loss of land and major attacks on the Indians.

The Creek Indian Tribe created art by using items they found in nature. They used it to tell a story or represent history. Each item that was made had a purpose and was put to use. Many of the items were created just before the Green Corn Festival.

The Sioux and Chippewa Indian tribes’ have a drastically different way of living compared to what other people are accustomed to in terms of their history, clothing, tools, and weapons needed for survival. The Sioux Indians were originally from Asia, but migrated to America about 30,000 years ago. Their long, straight jet-black hair resembles that of the Asian descendants. The Sioux tribes were located in The Great Plains, which consists of 7 different states Minnesota, Wisconsin, North and South Dakota; however, they were also known to live in parts of Nebraska, Illinois, and Montana. “The name Sioux is an abbreviation of Nadouessioux. (Britannica) The name was given to them by the Ojibwa (Chippewa). Sioux means, “Little snake”. The Sioux tended to follow the pattern of the buffalo, which is why they are found in multiple locations.

Saskatchewan was focused upon in this essay for two reasons. The first being that the author had lived in that province for the majority of time they have been in Canada and so is more familiar with the various customs and cultures that exist in the place. The second reason is that the natives have lived on this land for tens of thousands of years, hence an incredible amount of diversity exists among the cultures here . The two cultures focused upon in this essay are the Cree and the Lakota.

The native tribes of the Great Plains and the Eastern Woodlands have surprisingly different adaptions and responses to their expansions by settlers; not only in their cultures, but in their subsistence, warfare, peacemaking, and gender roles as well. Both tribes were forced to adapt and change due to the overtaking on the European settlers, but both managed to do it in different ways.

The Plains Indians were Arapaho, Blackfoot, Cheyenne, Kiowa, and Sioux were nomads who migrated across the grasslands from Mississippi to the Rocky Mountains and Canada down to Mexico. The plains Indians depended on buffalo and the white hunters threatened their means for survival.

I chose to write my research paper on the Blackfoot reservation which is home to the Blackfoot tribe. The Blackfoot tribe was sometimes known as the classic example of the Plains Indians. The Blackfoot reservation actually consists of four different tribes and those are the Blackfoot/Siksika, Blood/Kainai, Pikuni/Peigan, and North Peigan Pikuni tribes. The Blackfoot Indians initially migrated from the Great Lakes region and now live in Montana and some of Canada.

The Ottawa tribe and culture of the tribe is eminently fascinating and beautiful. The Ottawa tribe has a great deal of history behind it. The name “Ottawa” is originally spelled “Odawa” in their native language. The language that they speak is mostly English, but their native language is Ojibwa, which is related to Anishinaabe language. The tribe’s original homeland, according to bigorrin.org, is mostly in southern Ontario in Canada, which is where the name of “Ottawa” or “Odawa” came from, and Michigan. There are multiple Ottawa tribes, but there is one here in Manistee, Michigan, they are the Little River Band of Ottawa Indians. There is a legion amount of people that are in the Little River Band that are exceedingly close to me. The Little River Band is full and rich in culture. “The Little River Band of Ottawa Indians, a Michigan tribe that has survived to the present day despite the expansionist and assimilationist policies that nearly robbed it of its identity in the late nineteenth century”, explained James McClurken who published the book “Our People, Our Journey”. He then explains that they Little River Band was forced onto a reservation on the Pere Marquette and Manistee Rivers in 1858. The tribe was getting pushed and shoved around for countless years and their culture was disintegrating. In fact, my boyfriend, Andrew, his grandmother, Margaret Chandler, was a strong and tough working representative that helped and pushed the people of their tribe for over

This paper addresses the results of interviews, observations, and research of life in the Ottawa tribe, how they see themselves and others in society and in the tribe. I mainly focused on The Little River Band of Ottawa Indian tribe. I researched their languages, pecking order, and interviewed to discover the rituals, and traditions that they believe in. In this essay I revealed how they see themselves in society. How they see other people, how they see each other, what their values were, what a typical day was etc. I initially suspected that I would have got different responses from these questions but in reality the results in the questions were almost completely the same. I studied this topic because mostly all the people that are

The Aboriginal peoples of Canada had gone through many situations to get to where they are today with their education system. Pain, sorrow, doubt, and hope are all feelings brought to mind when thinking about the history and the future of Aboriginal education. By taking a look at the past, anyone can see that the right to education for Aboriginal peoples has been fought about as early as the 1870s. This is still is a pressing issue today. Elder teachings, residential, reserve and post-secondary schools have all been concerning events of the past as well as the present. Though education has improved for the Aboriginal peoples of Canada, there are still many concerns and needs of reconciliation for the past to improve the future.

Kyle and Jared had nowhere to escape, they were in another dimension. Where legends, and creatures exist. At Least, that's what they thought. Kyle told Jared about the Cree legend about a Wihtiko. According to Kyle Wihtiko craves human flesh. At first, Jared didn't believe him, I mean who would? 2 deers came walking by, Kyle lifted his rifle and shot one. A big grey shadow started to appear, it got bigger every second. They both started to think it was the Wihtiko mistaking the deers as humans. The shadow looked like a bear, with fangs. Both kyle and Jared were sure it was the Wihtiko who was attacking. The Wihtiko ate the deer, and got bigger. Kyle killed the Wihtiko with one of his last bullets in his riffle. They didn't know any other information

After the arrival of the Spanish into the New World,the Native Americans lives changed drastically during the 15-16th hundreds. It brought major changes,politically,socially,and economically. The Natives were obviously vulnerable and submissive towards the Spanish.These events that I’m going to talk about shaped and changed the lives of many of Native Americans.It's the most unforgettable history of all times because it was the most unbelievable story.

I am an Algonquin Tribe Leader, I have been asked who I am going to side with and I picked the French this war is going take take place in the mid 1700s and we are living in places near the great lakes. I chose the french because we have had a very good relationship with them, we have traded them all kinds of beaver pelts, furs, for weapons, tools, pots, and, pans. Overall the French has helped us advance in technology and our tribe drastically. They have also been very friendly to our tribe.

Long, long ago in the Polar Native Tribe where it was so cold you go freeze to death lived a little girl named Devika which meant “little goddess”. Devika lived with her father Azad because her mother had died when she gave birth due to difficulties and sickness. After a few years passed nothing was really back to the way it was. They both had to be more independent to help themselves get through the days. Both Devika and her father started to separate and spend less time with each other. Devika was really affected by this issue and really wished she could do something to find a way to make things go back to the way they were.

The project occurred in the Taiga Shield. Encompassing not only Quebec, the ecozone also includes Alberta, Manitoba, Saskatchewan, Nunavut, the Northwest Territories and Newfoundland and Labrador. As the Taiga Shield is part of the Canadian Shield, the bedrock is old, and in particular, Great Slave Lake contains the oldest rock on Earth, over four billion years old. Many animals including caribou, moose, beaver, and bald eagle live in this ecozone because of its suitable climate and appropriate land forms, which include forests, meadows and wetlands. Because of such diversity, hunting and fishing are common activities to be done in the Taiga Shield, and because of the hydroelectric development, this ecozone has developed quicker than its counterparts to the north. This region is also very densely populated,