Hlt 324v Week 4 Complete Latest

Prepare this assignment according to the APA guidelines found in the APA Style Guide, located in the Student Success Center. An abstract is not required.

Cultural consideration must be taken into account when discussing end-of-life issues with patients and family members. One cannot assume that cultural affiliation equals a deep connection to cultural beliefs and affiliation with one or more groups should not be used as an assumption about

At some point in our lives, we all come to realize that death is a part of life. Cultural diversity provides a wide variety of lifestyles and traditions for each of the unique groups of people in our world. Within these different cultures, the rituals associated with death and burial can also be uniquely diverse. Many consider ritualistic traditions that differ from their own to be somewhat strange and often perceive them as unnatural. A prime example would be the burial rituals of the Native American people.

Different cultures, countries, religions, and community with various behaviors and rituals that guides their belief and action when a loved one pass away. Religious and spiritual belief, type of life after death, superstitious beliefs after death and beliefs towards the meaning of life are all based on tradition and death ritual.

Death is inevitable part of human experience, which is often associated with fear of unknown, separation, and spiritual connection. Death is an individual experience, which is based on unique perceptions and beliefs. Fear of death and dying seems to be a universal phenomenon, which is closely associated with apprehension and uneasiness. Death is allied with permanent loss, thus personal experiences of grief are similar in many different cultures. There are different mourning ceremonies, traditions, and behaviors to express grief, but the concept of permanent loss remains unchanged in cross cultural setting. With this paper I will identify cross-cultural perspectives on death and dying, and will analyze

I have learnt that even though a patient has died; communication, dignity, respect and advocacy is still fundamental. I have also learnt that last offices are carried out differently depending on the individual’s religion. Before this experience, I assumed that it would be carried out the same, I now know to make sure to check the patient's notes and research their religious belief on last offices in the future. I have realised that the care given to individuals of different religions may also differ during all aspects of care not only after death.

Every individual experiences the act of death, and most persons experience the death of someone they know of. Whether family, kin, or someone infamous, the living deal with the process of dying. Anthropology seeks to understand the universal process of death ritual and how different cultures deal with death differently. An anthropologist can extract social values of a given culture, past or present, from how death ceremony is practiced. Such values could be regarding political hierarchy or an individual’s status in a society, and about a culture’s spiritual or religious faith. By exploring death ceremony in ancient Egypt, contemporary Hindu death practice in India, and current North American funerary rites, it can be illustrated that

While APA format is not required for the body of this assignment, solid academic writing is expected and in-text citations and references should be presented using APA documentation guidelines, which can be found in the APA Style Guide, located in the Student Success Center.

In this paper, we will discuss the different death rituals performed in different cultures. We view death rituals from Native Americans, Africans, those of the Chinese decent, and endocannibalism from the Fore tribe of Papua New Guinea. Death is universal to all people in every culture. Responses to how one deals with death and dying differ greatly. Death rituals are usually based on beliefs. This can come from religion, history, language, and art.

2.4 Explain how beliefs, religion and culture of individuals and key people may influence end of life care

Prepare this assignment according to the APA guidelines found in the APA Style Guide, located in the Student Success Center. An abstract is not required.

Multiple family members gather together to give care to the loved one from far and near. The father or the oldest male relative holds the greatest power in most families to make health-related decisions for an ill loved one. Family members feel responsible for bathing, changing, and feeding their loved one daily even during hospital stays (Taxis, 2008). In addition, prayer and ritual are also critical components of the dying process. Family members may pray with the patient at the bedside, at a home altar, or at church. At times, candles are kept lit for 24 hours a day as a symbol of continuous worship. Clergy members may visit to offer spiritual support. As the ill loved one approaches death, the sacrament of anointing of the sick is administered by a priest or lay member (Kemp, 2001). Mexican American families use religious beliefs in the afterlife to help them cope with this emotional process.

According to data from Washington and Oregon in 2012, there were 160 physician-assisted suicides and 90 percent of these deaths were of patients in hospices care. This poses a unique issue for hospice caregivers because on one hand they are not looking to prolong life, but on the other hand they are also not looking to hasten the process. There will always be a debate in hospices on whether or not physicians should assist in suicide of patients (Campbell & Cox, 26). Because a vast majority of the patients who opt for physician-assisted suicide are in hospice care, Hospice physicians are often referred to when a patient is considering physician assisted suicide. Even with the laws in Oregon allowing physician assisted suicide, many hospices refuse to condone it and many hospices will not perform physician assisted suicide. They refuse to perform assisted death because they seek to remain faithful to the historically formative values of hospice care. These include the philosophy that “death is a natural continuation of the human lifespan, that the dignity of each dying patient should be affirmed, that the quality of a patients remaining life should be promoted through the highest level of caring commitment, and that hospices should evince a distinctive devotion to symptom and pain management.” (Campbell and cox 27). Another reason certain hospices do not allow physician assisted suicide is because they are religiously affiliated. They are restricted from administering physician-assisted suicide because it is against their religion to do

All throughout history nursing and medicine was based on the roots of Christianity. Many healthcare providers based their practices from the bible “I needed clothes and you clothed me, I was sick and you looked after me” (Matthew 25:36, NIV). Furthermore, spirituality is an important aspect to remain in our nursing practice. In order to provide holistic care for our patients during their healing process, which includes body, soul, and spirit, Christianity should continue to be practiced with our patients. The purpose of this paper is to discuss my personal worldview based upon the meaning of spiritualty, worldviews, prime reality, human person, the meaning of death, epistemology, ethics, and the meaning of human

This paper explores the Jewish culture and end of life within the Jewish culture. It will focus on the Giger and Davidhizar’s Transcultural Assessment Model, which has six phenomena’s; communication, space, time, environmental control, biological variation and social organization. This model will provide a framework to assess the Jewish culture and their beliefs during the transition period of end of life. This paper will discuss two implications of nursing care. From those implications, a culturally appropriate nursing intervention will be discussed.