I found much of the traditional Hmong birth practices highly interesting. For instance, the Hmong believe that if the pregnant mother did not strictly eat the foods she craved, certain deformities would result to the child. They also find it true that drinking hot water during the labor will assist in unlocking the birth canal. After the birth, the placenta is buried by the father, so that the when that person dies, their soul can return to its” first jacket” (jacket meaning placenta in Hmong language), in order to continue it’s after death journey. On the other hand, I feel that a few of their specific practices could potentially be very dangerous. Foua gave birth to twelve of her children on the dirt floor in the home that her father had
1. Radiation heat loss through electromagnetic waves (temp of skin is higher than the air, the skin loses heat to the air).
In this documentary, The Split Horn Life of a Hmong Shaman in America focuses on the religious containment of the Hmong people. Their rich history goes back to the time in a village in North East Asia where they believed that the Shaman were the great healers for the sick. The Hmong were living a peaceful life until the Vietnam war broke out and destroyed their village. Many of the Hmong villagers fled their beloved homeland in order to seek refuge form the war. Many were fortunate enough to find shelter in Thailand where they stayed for the majority of the conflict. Some were even lucky enough to get a sponsorship to America. As they slowly came to America the Hmong were worried that they might lose their religious roots to the American customs.
At birth, the Hmong view their newborns as a gift and extremely special. At birth, it is called “Mus Thawj thiab, “go become again” or more simple, “reincarnation,” is a traditional Hmong belief (Bankston 2000). When a child is born, they are automatically seen as a gift and reborn as a reincarnated soul. Though, if a child dies after three days of living there are “no funeral ceremonies…since the child did not have a soul yet” (Bankston 2000). The Hmong believe if the child lives past three days, their soul is present though if they die, the infant never had a soul to begin with. If the child lives past day three, then a shaman is brought in and he “evokes a soul to be be reincarnated in the baby’s body” (Bankston 2000). This is considered
The two short stories that I will use for this essay are “Three Generations of Native American’s Birth Experience” by Joy Harjo and “Black Mountatin, 1977” by Donald Antrim. In “Black Mountain, 1977”, the story is about a grandson and grandfather that try to keep a relationship even when the grandfather’s daughter doesn’t want them to have a relationship. The grandson would stay with his grandparents and found a way to keep their relationship strong even with some of the problems that happened along the way. In “Three Generations of Native American Women’s Birth Experience”, the story starts out with a girl as a pregnant teenager about to give birth on a reservation in a hospital that gave her free care but was not a pleasant place. Then goes on to tell about her next child’s birth and other women in her family about how different their birthing experiences were. Despite “Black Mountain, 1977” telling a story about a dysfunctional family, “Three Generations of Native American Women’s Birth Experience”, tells the growth of a family through hardships.
In Hmong’s, they have their own traditional beliefs in which they hardly ever alter due to a different atmosphere. Some of the Hmong beliefs are they prefer traditional medicine, are culturally active, host ritual ceremonies, and are spirituality influenced. In the book The Spirit Catches You and You Fall Down, refers to the Hmong culture and their beliefs on medicine while their baby Lia Lee, is suffering from epilepsy in which they have a hard decision. Traditional Hmong’s have their own medicinal beliefs which they obey prior to obtaining Western medicine. The gulf between Western medicine and Hmong health beliefs is an impossible abyss. Also, The Spirit Catches You and You Fall Down describes the life of Hmong refugees assimilating to
There are several hindrances that immigrant’s population encounter when they migrated to a new country. For sure, obtaining a good quality of health care is one of the most difficulties that the immigrants will be faced in the new country due to several reasons such as language barrier, cultural beliefs and lack of education. These elements could absolutely complicate the medical system. One of the immigrant population who began to migrate gradually to the United States in the 18th century is the Hmong. They arrived in the United States with their traditional customs. Hmong culture, in general, is entirely different from the way of life in the United States. In particularly, Hmong’s health care has completely different systems of health in the America. Their health care depends extremely on their traditional beliefs which are seeing illness as animism matter. On the other hand, the Western medical system is rationalism that means the medical system relies primarily on biomedical beliefs. As I result, the contrast between Hmong traditional beliefs and Western biomedical beliefs built a lack of understanding of both sides
III. (Credibility Statement): You guys are probably like why should I listen to this guy, “he 's probably making this up or something” but hey why would i lie about my culture.
I am Hmong and comes from a family of nine. My parents are refugees from Laos who came to the United States to escape communism after the Vietnam War. I was born in Oroville, California in the year 1994 and moved to Milwaukee, Wisconsin in 1997. My parents moved here in hope to find a good job to provide for the family as well as a better education for their children. As I got older, I realized that how important it is to help out one another. I am where I’m at because of the support I received from my family and my community. This is the reason why I tried my best to be a part of my community when I was in high school and while I am in college. In high school I took the opportunity to be involved with my school by joining school organizations.
Being a Hmong means their spiritual beliefs are a lot different than those of an American. For instance, a mother a Hmong child would birth her baby in their home with her own two hands. On the other hand, an American mother would birth her child in a hospital with medical staff. When Lia was born, she was born in the Merced Community Medical Center and at that point in her life she did not have epilepsy. At three months old Lia began having seizures. The seizures were blamed on her older sister because she once slammed a door and frightened Lia. Her parent’s belief was the slamming of the door scared her soul out of her body and made her lost. With an American family, this is not something they would typically believe in.
Most Hmong fear western medicine because of a lack of understanding, and a refusal to try to understand. The Lees had the importance of the medicine that was given to them explained to them many times, but they still believed that their thoughts about medicine and disease were far superior. In contrast, the Americans also refused to even attempt to understand the Hmong culture; even though slightly adapting to their medicine would have likely made the Lees much more compliant. This general misunderstanding of the other culture is best summarized by Fadiman, saying,
The Hmong Culture of South Asia is a very interesting ethnic group. Between 300,000 to 600,000 Hmong live in Southeast Asian countries, such as Vietnam, Laos, Thailand, and Myanmar. About 8 million more live in the southern provinces of China. Since the Vietnam War ended in 1975, Hmong refugees from Southeast Asia have settled in Australia, France, Canada, and the United States. The largest Hmong refugee community lives in the United States with a population of about 110,000. The U.S. Department of state has tried to spread Hmong refugees out across the country to reduce the impact on any one region. Because Hmong families tend to be large in numbers, the community grows rapidly.
Chinese women will take many precautions to protect their unborn and newborn babies from evil spirits. They will never attend a funeral and they will hang certain embellishments to ward of the spirits. A paper cut out of scissors is hung over the bed curtains of a pregnant woman and when a baby is born a special pendant is placed near the baby’s crib in hopes that any evil spirits would be more attracted to the pendant then the baby. Another example of keeping the spirits away is the parents of the child would make “arrows from wood of a peach tree and place near the cradle.” It is considered unlucky to name your child before they are born as well as to celebrate before the baby is born with a baby shower. This is normal for many cultures including some Native American cultures here is America. Though now it is more taboo and people are naming their babies as soon as they know the gender and having showers months before the baby is born to make sure that they are prepared when the baby arrives. When a baby is being born in China it is customary that the mother and mother-in-law of the mother to be, to be present during the delivery but not the father. It is considered terrible luck to be scared of labor as it is considered the woman’s job. After the baby is born the mother is in a “sitting period” for a month. This insures that the mother is completely healed and only has to focus on
To be young and Asian in America is a special brand of torture. There is an unspoken dictum of silence that grips Asian youth, a denial of our place in popular culture. Asian youth walk in America not quite sure where we fit in-black children have a particular brotherhood, Hispanic children have a particular brotherhood, white children own everything else. We cannot lay claim to jazz or salsa or swing; we cannot say our ancestors fought for equality against an oppressive government or roamed the great hallways of power across the globe. We do not have a music, a common hero, a lexicon of slang. Asian youth experience personal diasporas every day.
An unknown author once said, "Families are like fudge—mostly sweet with a few nuts. My family is the most important aspect to my life. No matter how much they sometimes pester or annoy me I still love them. I do not think people can live through life without the support of family. My family mostly supports me throughout all my actions, and they make me laugh. I do not really think I resemble either my mom or dad. They both had very difficult lives growing up, and I do not think I will ever experience that. Before there was me, there were my parents whose struggle against communism led them to the United States to find the life they deserved.