Hmong Neighbours Essay

Being a Hmong-American in the United States was hard. Growing up in a community that was full of Americans, and being in a private school in my early years, (consisting mostly of Americans and little diversity) was difficult. In that kind of environment, I never saw each person differently. The characteristics that I saw were our skin color, and another distinction that I saw was our religious and cultural backgrounds. I started to lose touch of my own culture and identity as a Hmong-American girl. My family told me that in the stages of my toddler years, I used to be good at speaking my native tongue until I started school.

The Hmong, a relatively small, minority ethnic group from Southeast Asia is now dispersed throughout the globe. Exposure of global concepts to the Hmong culture, a direct result of Hmong immigration to other nations following the Vietnam War, has impacted the group’s culture through the creation of commercial mass media that did not exist before 1975, especially music and movies (Lee 2006). One effect of this new Hmong media is the creation of a disconnect between younger and older generations as younger Hmong embrace new, mainstream Hmong and western cultural traditions, abandoning certain elements of their culture, like traditional dress (Lee 2006, Vang 2001). Furthermore, the

Ethnocentrism is defined as the tendency to judge other people and cultures by the standards of one’s own culture and to believe that the behavior, customs, norms, values and other characteristics of one’s own group are natural, valid, and correct while those of other’s are unnatural, invalid and incorrect. For example, in Funny in Farsi Firoozeh experiences ethnocentrism from citizens here

III. (Credibility Statement): You guys are probably like why should I listen to this guy, “he 's probably making this up or something” but hey why would i lie about my culture.

     The Hmong had trouble adapting to American life. With no driver’s license or bank account, they had to make a living doing whatever they could. Not knowing the language in a foreign land doesn’t help either. The Hmong women adapted much more quickly than the men did because of the fact that they interacted more with English-speaking people. While the men were at work, the women were spending time interacting. The Hmong men also refused to change more that the women did. This shift of power caused a lot of changes in Hmong households. What even caused more of a power shift was the fact that the Hmong children learned about the culture easier than the women did. Instead of the father having control over the family like it was back in Southeast Asia, the children now had the upper edge. The children could communicate, interact and even drive with Americans. You could see a 16-year-old Hmong

I am Hmong and comes from a family of nine. My parents are refugees from Laos who came to the United States to escape communism after the Vietnam War. I was born in Oroville, California in the year 1994 and moved to Milwaukee, Wisconsin in 1997. My parents moved here in hope to find a good job to provide for the family as well as a better education for their children. As I got older, I realized that how important it is to help out one another. I am where I’m at because of the support I received from my family and my community. This is the reason why I tried my best to be a part of my community when I was in high school and while I am in college. In high school I took the opportunity to be involved with my school by joining school organizations.

Lia Lee born and raised in America, but brought up as a Hmong, faced health issues specifically epilepsy. Her parents who practice the Hmong culture had a different view on how to handle Lia critical condition. Hmong did not believe in traditional medicine but believed in Txiv neeb, person with a healing spirit. Not only do they believe in a person with healing spirit to help cure their illness but also consider epilepsy as power; “Their seizures are thought to be evidence that they have the power to perceive things other people cannot see, as well as facilitating their entry into trances, a prerequisite for their journeys into the realm of the unseen” (Fadiman, 1998, p.21). Right at this moment is where you can tell conflict is going to occur.

Cultural relativism is the idea that human behavior, ideas, and emotions must be understood in the context of the whole culture in which they occur.

"I have nothing with which to start a family. I am all alone in this life and land." The common thoughts of Hmong refugees as they began to settle in refugee camps and America are that of deep alienation and uncertainty. When the Hmong first entered the U.S., they were strategically dispersed across the country to promote faster assimilation. However, the stark contrast between the Hmong and America's cultures has made this move backfire. The integration of the Hmong has been especially difficult when compared with other immigrants, leading some Americans to believe that it is the fault of the Hmong. In reality, the problem was that their culture was unlike any of the other immigrants that the America has been exposed to. In order to examine any transition that the Hmong have undergone in America, we first must define, what it means to be Hmong and what it means to be American. Several texts have attempted to answer these questions and I will use them to correct the prevailing misconceptions of the Hmong. It is common belief that Hmong's culture is one of primitivity, dependency, and close-mindedness; I will show that these beliefs are not only false but also propagated by cultural oppression and ineffective resettlement policies.

At birth, the Hmong view their newborns as a gift and extremely special. At birth, it is called “Mus Thawj thiab, “go become again” or more simple, “reincarnation,” is a traditional Hmong belief (Bankston 2000). When a child is born, they are automatically seen as a gift and reborn as a reincarnated soul. Though, if a child dies after three days of living there are “no funeral ceremonies…since the child did not have a soul yet” (Bankston 2000). The Hmong believe if the child lives past three days, their soul is present though if they die, the infant never had a soul to begin with. If the child lives past day three, then a shaman is brought in and he “evokes a soul to be be reincarnated in the baby’s body” (Bankston 2000). This is considered

The Hmong are a group of people who originally lived in the mountains overlooking Laos, China, Vietnam, and Thailand-- though most have since emigrated to other countries and areas due to political conflict. They have valued self-sufficiency and resisted authority throughout history, as they have constantly been the minority and often seen as the Other and persecuted for being such. Still, many have managed to survive and preserve much of their culture, such as religious beliefs and shamanic healing practices.

The Hmong community resettled both in America and France proved their efforts to maintain a collective memory about their homeland and ethnic consciousness while facing the difficulties of being integrated in a new culture. As a cultural minority, the Hmong of Saint Paul, Minneapolis, Minnesota, and the Hmong community of Aubigny-sur-Nère, France are two successful examples of said integration. These two large Hmong community, while immersed in a new environment, succeed to maintain their own culture, inherent to their identities,

The article” Eating Christmas in the Kalahari” is a perfect example of cultural relativism. I was really impressed by the reading and I was eager to find out what was going to happen at the end of article. It is a very interesting article and I would recommend the article to anyone who is interested in knowing about cultural relativism. “Cultural relativism is the view that all beliefs, customs, and ethics are relative to the individual within his own social context.”

The Hmong people are well known for their survival antics from their silent war with China and their migration from the Vietnam War. Hmong is a term many have never even heard of but their culture it is known as "free people." Hmong textiles has survived just like their whole culture. The attractive handcrafted designs have been in their history for over two centuries, and their embroideries are popular among the Asian countries as well as the United States. Hmong textiles includes a variety of embroideries on their Flower cloths, story cloths, and their New Year dress. All fabrics have powerful importance in their customs to bring prosperity and good fortunes. Needlework is a substantial skill in their community that can not be forgotten,