Hobbes The Good

The revolution generated radical changes in the principles, opinions, and sentiments of the global people. New ideas and issues affected political ideas. In addition a new government was also changed. A few of the many enlightenment thinkers were Thomas Hobbes, John Locke, baron Do Montesquieu, and Jean Jacques Rousseau.

Thomas Hobbes once argued which would be the real Ship of Theseus: the one that had all its old timbers replaced with new ones or the one that was rebuilt with the original planks. The one with the original planks would be the real one, since, even though these got replaced by new ones that were supposed to represent the actual ship, these were the ones that composed the vessel that Theseus used on his way to Athens. These planks were the one that went through the wear and tear of the sea and time. Therefore these timbers carry a lot more historical valuable than their replacements.

With these natural causes of quarrel, Hobbes concludes that the natural condition of humans is a state of perpetual war of all against all, where no morality exists, and everyone lives in constant fear (p.45). He believes that humans have three motivations for ending this state of war: the fear of death, the desire to have an adequate living and the hope to attain this through one’s labor (p.47). These beliefs become valid because of the use of his examples. One example suggests that people are barbaric to each other. With the absence of international law, strong countries prey on the weakness of weak countries. I believe that his views of moral behavior are very true. Like Hobbes said, people are out for their well-being. If I were to do a favor for someone, I may think I am helping someone out, which I am, but I am probably doing the favor because it is going to make me feel better. It is going to benefit my well being. Hobbes is a famous philosopher whose views were very controversial. But the fact that he lived in a time when the monarchy was the “divine right of kings” (p.42), makes his views valid today. With a different government and new laws, his views appear to be true.

Thomas Hobbes then begins to explain that what any one man has another may take at will. Some men take pleasure in the conquest of what belongs to another and will take more than they need, while others are content with the bare essentials. Hobbes states that, because it is in man's nature to increase his own power it should be “allowed.” Hobbes states that there are three causes for quarrels between men, the first being competition and the want for man to gain from another through violence. The second is diffidence, or a lack of confidence in one’s own ability of worth which in turn causes men to fight for safety, perhaps to distract another from his insecurities. The third is for the sake of glory, or to secure his reputation. Thomas Hobbes says that, because all men have a natural animalistic inclination to fight for what we want and believe we deserve, a “common power”, a government or hierarchy of some sort, is vital to maintaining a semblance of peace. Hobbes muses that, without security outside of us there will be no industry or commodities, no modern comforts, no society. Without someone to lord over us in some way our future will be one of “continual fear, and danger of violent death; and the life of man, solitary, poor, nasty, brutish and short…” (pg. 48). And, while we enjoy the

First, Hobbes says that nature is chaos. There are no rules, and the only means of protection are the strengths of each individual. There is no trust among anyone, and each individual only cares about his or herself. Hobbes develops the right of nature, or self-preservation, out of these circumstances. Each individual has a right to think of self-preservation in a world where no one can be trusted. One might think that this wouldn’t fix the problem of the natural chaos. However, Hobbes explains that the focus on self-preservation will be so powerful that individuals will make covenants that will be adhered to because they preserve everyone and hence oneself. This is in accordance with Hobbes’ concept of the laws of nature. He explains the laws of nature to be: seek peace, forfeit rights, and keep covenants. Humans pursuing self-preservation would realize that by seeking peace and forfeiting rights such as taking what one wanted from others as one saw fit self-preservation is easier and more achievable. This also requires the formation of governments to enforce the covenants made. Otherwise, there would be no way to know for certain that the covenants would be respected and upheld. With the formation of government come concepts such as justice. Hobbes bases his definition of justice on the very thing that created the government: covenants, and the keeping of those valid or

Thomas Hobbes was the first philosopher to connect the philosophical commitments to politics. He offers a distinctive definition to what man needs in life which is a successful means to a conclusion. He eloquently defines the social contract of man after defining the intentions of man. This paper will account for why Hobbes felt that man was inherently empowered to preserve life through all means necessary, and how he creates an authorization for an absolute sovereign authority to help keep peace and preserve life. Hobbes first defines the nature of man. Inherently man is evil. He will do whatever is morally permissible to self preservation. This definition helps us understand the argument of why Hobbes was pessimistic of man, and

In Hobbes….he reveals how firmly he disagrees with traditional natural law theorists, Hobbes sates that, “I put for a general inclination of all mankind a perpetual and restless desire of power after power that ceases only in death.” In other words, Hobbes reveals that he believes that men cannot be satisfied by the “cultivation of virtue” as a political end; man will fight for more power until the fight itself kills them. According to source Hobbes states that, “All men have in common is the continual fear and danger of violent death” (Hobbes, 1956: Ch.13, 107-108). Hobbes is basically stating that because death is less likely to occur when there is peace, men will therefore desire a peaceful society only because it is in their best interest. Source , Hobbes states that, “The passions that incline men to peace are fear of death, desire of such tings are necessary to commodious living, and a hope by their industry to obtain them.” These are prime examples of where the tradition view towards natural law contrasts with Hobbes theory. Natural law tradition generally believes it is human nature to have peace, and avoid evil, where Hobbes on the other hands believes man is only interested in having peace because it is for his own benefit. In current terms, Hobbes has a more realist view on natural law tradition.

As Hobbes sees it men are naturally in conflict. Hobbes sees three reasons for this. They are competition, diffidence, and glory. Following from the right of nature, which states that all men have the liberty to promote their own life, men naturally desire to obtain resources so as to promote their own life and obtain some form of the good. Yet there are only so many resources, and so men enter into conflict over competition of who will be able to have the limited resources, since only one person can own each resource. .

Thomas Hobbes was a divisive figure in his day and remains so up to today. Hobbes’s masterpiece, Leviathan, offended his contemporary thinkers with the implications of his view of human nature and his theology. From this pessimistic view of the natural state of man, Hobbes derives a social contract in order to avoid civil war and violence among men. Hobbes views his work as laying out the moral framework for a stable state. In reality, Hobbes was misconstruing a social contract that greatly benefited the state based on a misunderstanding of civil society and the nature and morality of man.

The archaeological record suggests that humanity’s (Paleolithic) origins were violence, they had evidence such as bones and mummies. Life back then humans lived in anarchy without a central government to help make rules or prevent violence from occurring. Life back then you were either a hunter or gatherer. This relates to Hobbes because Hobbes stated “ The life of man: solitary, poor, nasty, brutish, and short.” Violence is known as these things such as nasty and brutish which leads to short lives being lived.

Hobbes suggests three causes of the nature of man. First, competition; Second, Diffidence; third, glory. Human exercise violence first to gain their desire, and secondly to defend their gains, and lastly for one’s own reputation. On the ground that we are all in a state of war, Hobbes states, “In such conditions, there is no place for industry, because the fruit thereof is uncertain…no knowledge of the face of the earth, no account of time, no arts, no letters, NO SOCIETY, and which is worst of all, continual fear and danger of violent death…” (Leviathan, XIII). Therefore, the idea of justice or injustice cannot have a place in our society where there is no power.

The difference between Hobbes and Mill despots is that Hobbes think that for a society to be in order and secure it needs an authoritarian government – a sovereign with an absolute power, the Leviathan. Hobbes gave all the powers to the sovereign for a reason to protect and secure the lives of his subjects. Hobbes believed that people should transfer their rights to the sovereign, and let sovereign decides what is appropriate for the security wellbeing of the people and society. Hobbes also believed that people should not interfere in the decisions that sovereign make as they are in one sided mode of contract with the sovereign. Hobbes believed that monarchy is the best form of government in order for the society to be in peace. Whereas, Mill

Thomas Hobbes has theorized that a human being’s true state of nature is war, and, by extension, fear. According to Hobbes’ beliefs – and the U.S. Constitution, all men are created equal in their strengths, weaknesses, and intelligence: “…the nature of power is increasing as it proceeds; or like the motion of heavy bodies, which, the further they go, make still the more haste” (Hobbes 1660, 6). During times of physical or mental weakness, one can be preyed upon by others who are at their strongest, keeping people not only in constant competition, but also t fearful and paranoid. For example, one is at their weakest when asleep, and are therefore more prone to being attacked. Since individuals are only interested in the personal benefits, they

There are many different sides of this argument but I am leaning towards Hobbes. Hobbes states that humans are naturally “evil” to begin with and need a common power to keep them in check. I agree with this statement but I also slightly agree with the opposite of his statement. Rousseau says that humans are naturally “good” but ultimately ruined by society which is also true.

In Book I of chapter XIII, Of the Natural Condition of Mankind, as concerning their Felicity, and Misery, Hobbes talks about the three principal causes of quarrel, competition, diffidence, and glory. The first, competition, is for gain. Hobbes describes it as,” The first use violence, to make themselves masters of other men 's persons, wives, children, and cattle…” (Hobbes Chapter 13). In other words, competition causes men to use violence to steal from one another, which leads to war. Diffidence is described as safety, and the final cause of fighting is glory, which is reputation. Hobbes says in the text, “the third, for trifles, as a word, a smile, a different opinion, and any other sign of undervalue, either direct in their persons or by reflection in their kindred, their friends, their nation, their profession, or their name” (Hobbes Chapter 13).