Hobbes Vs. Marx On Government 's First Duty

The English Philosopher, Thomas Hobbes, lived through the English Civil War. This experience negatively influenced his perception of people, which shows in his theory. According to the video “Hobbes, Locke, and Rousseau and the Social Contract Theory”, by Alex Y, Hobbes believed that all humans were inherently evil. His view of the state of nature is that it is “nasty, brutish, and short”. Hobbes thought that people were not fit to rule themselves, and that “having a bad king would be a lot better than having a war or revolution” (Alex Y). His ideal form of government was an absolute monarchy, because of his belief that humans are innately terrible. He thought that a king would be able to protect the people from themselves. Hobbes’ social contract theory was that

Hobbes states that the proper form of civil government must have a supreme ruler governing the people in order to avoid the state of war. He believes that the goal of the people is to escape the state of war, and that they are willing to transfer their rights in order to leave it. “Whensoever a man transfers his right, or renounces it; it is either in consideration of some right reciprocally transferred to himself; or for some other good he hopes for thereby. For it is a voluntary act: and of the voluntary acts of every man, the object is some good to himself.”3 He believes that all men are equal in the state of nature despite any preexisting differences between them because they are ultimately powerful enough to defend themselves and their resources. “Nature hath made men so equal, in the faculties of the body, and mind; so that though there be found one man sometime manifestly stronger in body, or of quicker mind than another; yet

Thomas Hobbes, is regarded as one of a handful of truly great political philosophers, Hobbes is famous for his early and the elaborate development of the social contract theory. This was the method of justifying political principles or arrangements by appeal, “to the agreement that would be made among suitably situated rational, free, and equal persons” (). Hobbes believed that the only true and correct form of government was the absolute monarchy that was on order to be strong enough to hold humanity’s

Thomas Hobbes was a proponent of the monarchal system and in this paper I will prove that Hobbes was right in supporting the monarchal system of government, I will also show the opposing school of thought, and finally, I will give you my opinion on the monarchal system. Thomas Hobbes lived from 1588-1679 and throughout most of his life there was violence going on all around him. The biggest case was the English Civil War. This war lasted about seven years and it overthrew the monarchy, which England had established many years before. After this revolution, shaky governments ruled the land for several years. But then, the English went back to the monarchal system. These times shaped Hobbes’ views

Thomas Hobbes had a very interesting outlook on life, something that was so prevalent for centuries, a monarchy. He believed that the ideal world should fall under a monarch, an idea that is outdated in almost every nation across the globe. He was so strong on these ideas, because he believed all humans at their core are selfish creatures. Another thought that he had was that the state should have total control and order over the people, to maintain peace and to destroy the selfishness that exists in

Thomas Hobbes was an enlightened thinker who lived in the 17th century and through the upheaval that was the English Civil War. While observing the Civil War, Hobbes concluded that people are “naturally cruel, greedy, and selfish” (Ellis 183). Hobbes argued that a strict government was the only way to control people because, without it, they would fight, steal, and oppress each other. He said the only way to keep the people at bay was to have them obey strict laws. His favored government was an absolute monarchy because it “could impose order and compel obedience” (Ellis 183). In an absolute monarchy, the citizens give up all of their rights in order to be protected by their leader.

However Thomas Hobbes saw humans as naturally selfish and quick to fight. He believed people lived in a state of nature which meant everyone had a right to everything. Hobbes was more concerned with protection and order than rights. The social contract was an agreement in which both sides agreed to something in order to reach a shared goal. He believed that once the people agreed to hand over power in exchange for protection, they lost the right to overthrow, replace, or even question the government.

Thomas Hobbes and John Locke are comparable in their basic political ideologies about man and their rights in the state of nature before they enter a civil society. Their political ideas are very much similar in that regard. The resemblance between Hobbes and Locke’s philosophies are based on a few characteristics of the state of nature and the state of man. Firstly, in the state of nature both Hobbes and Locke agree that all men are created equal, but their definitions of equality in the state of nature slightly differ. According to Locke, “…in the state of nature… no one has power over another…” Locke’s version or idea of equality in the state of

Thomas Hobbes was born on April fifth,1588 in Wiltshire, England. With his education, he began his career easily as a tutor, then philosopher, and published his most famous text 'Leviathan'. His main concern was the problem of social and political order: how human beings can live together in peace and avoid the danger and fear of civil conflict. The criteria for his social contract is that individuals should give their obedience to an "unaccountable sovereign": a person or

John Locke (1689) and Thomas Hobbes (2010) share a common underlying concern: establishing a social contract between the government and the governed. To be legitimate, government must rest in the final analysis on the “consent” of the governed, they maintain. They also share a common view of humanity as prone to selfishness (Morgan, 2011 p. 575-800). Given the modern era, Hobbes views of the state of nature and government seem antiquated; no longer do the masses wish to be subservient to anyone man without question. Lockean principals are now the base for today’s modern, just, prosperous and free states.

Thomas Hobbes' View on Government         Thomas Hobbes in his controversial work, the Leviathan, declares that such       a government based on the rule of the common people, would result in       anarchy and total pandemonium.         But before one can understand Hobbes' view on government, it is important       to understand how Hobbes feels about people. Hobbes has a very       materialistic view on the world because of his belief that the movements       of physical objects will turn out to be adequate to explain everything in       the universe (Kemerling).

In the society illustrated by John Locke, the human nature is characterized as free and independent; however, the problem with society is that it has too many small inconveniences, which could be as trivial as a tree blocking the sidewalk. To solve these problems, a legitimate government, characterized by explicit consent, checks on institutions and the right to revolt by the people, is needed. The utmost legitimate government, in comparison to Thomas Hobbes and Jean-Jacques Rousseau, is based on John Locke’s social contract in Second Treatise of Government because each aspect of a legitimate government protects the citizen’s life, liberty and the pursuit of happiness. Through each aspect, the people can actively participate in government to prevent the sovereign from taking advantage of their powers to further their own goals.

The original Social Contract tradition has had many authors, but for the purposes of this paper I will focus on John Locke’s work as one political system that might be used by a nation and the problems it entails that would have to be discussed for modern uses. Locke begins by describing a state of nature that entails equality and a state of perfect freedom for mankind to live as they want within the laws of nature (Locke 2009, 370). Locke’s work argues for his view of property, where a man has the right to the fruits of his labor but not to another man’s (Locke 2009, 372). In his view, the government is meant to prevent on man from seeking punishment that is unfit for the committed crime and that people join together for protection for themselves and their property (Locke 2009, 371-372). He argues also that no one man should be in charge and that a democracy should be used instead (Locke 2009, 371).

Thomas Hobbes believed that the government should essentially limit itself to the protection of property and persons. Hobbes thought that power derived from the office, not from the people. Things like virtue, social equality, and welfare were not important. To protect themselves and their government Hobbes believed that it was imperative, natural and rational for people to give up some liberty in order to gain security of self-preservation. This is called the Social Contract. The concept of the Social Contract Theory is that, in the beginning, man lived in the state of nature where life was, “solitary, poor, nasty, brutish, and short” (page 619). In this state every

Thomas Hobbes was not a positive person. He believed it was a dog eat dog world, and every man for themselves. Hobbes was no supporter of democratic government. He did not agree with the laws, and believed they shouldn 't be enforced. His solution to problems would be to form a monarch. One person is to control who has the given right, such as; a king or queen. Hobbes visualizes a state of nature were we are all at war. Hobbes example he had on what life would be like without government was a short, nasty, and brutish life.