Holocaust Ghettos

The term ghetto, originally derived from Venetian dialect in Italy during the sixteenth century, has multiple variations of meaning. The primary perception of the word is “synonymous with segregation” (Bassi). The first defining moment of the ghetto as a Jewish neighborhood was in sixteenth century Italy; however, the term directly correlates with the beginning of the horror that the Jewish population faced during Adolph Hitler’s reign. “No ancient ghetto knew the terror and suffering of the ghettos under Hitler” (Weisel, After the Darkness 20). Under Hitler’s terror, there were multiple ghettos throughout several cities in numerous countries ranging in size and population. Ghettos also differed in purpose; some were temporary housing

Have you ever been in a room so crowded you thought you might implode? Or been so sick you questioned if you were still alive? How about so hungry you felt as though you would shrivel up and simply cease to exist? If the answer to any of these questions is yes, then you may almost be able to imagine what life was like in the Jewish ghettos. There were ghettos before the Holocaust, the first being in Venice in the 16th century, there are ghettos today, and there will be ghettos in the future, but the Jewish ghettos of the Holocaust are by far the most prominent.

In Night, Elie Wiesel descriptively shares his Holocaust experience in each part of his survival. From the ghettos to the Death March and liberation, Elie Wiesel imparts his story of sadness, suffering and struggle. Specifically Wiesel speaks about his short experience in the Sighet ghettos. Ghettos were implemented early on in the Holocaust for the purpose of segregating and concentrating the Jews before deportation to concentration camps and death camps. Depending on the region, ghettoization ranged from several days to multiple years before deportation. All Jews in ghettos across Europe would eventually face the same fate: annihilation (“Ghettos”). Wiesel’s accurate account of the Sighet ghettos illustrates the poor living conditions, the Judenrat and Jewish life in the ghetto as well as the design and purpose of the two Sighet ghettos. Wiesel’s description of the Sighet ghettos demonstrates the similar characteristics between the Sighet ghettos and other ghettos in Germany and in German-occupied territories in addition to the differences between the various ghettos.

2. On page 12, the narration changes. Why might it be necessary for someone else to begin telling Janie’s story now?

In 1940s Germany, during Hitler’s “Third Reich”, Jewish families were determined to be a threat to the economic and spiritual development of the nation. In order to “save” Germany, the first solution was simply to force Jews into ghettos. Later this led to them being forced into concentration camps where they were systematically destroyed. Millions died in such a manner and of the survivors, many families were destroyed. Jewish families were separated primarily because during the forced labor expeditions of the concentration camps, they were separated according to gender. Men went one direction and women went another; after the war was over, many assumed their families were dead and if anyone had survived they hoped that they might one day reconvene somewhere far safer than Germany. Nazi emphasis on utility and practicality led to the separation of many Jewish families, as they gladly relocated Jews according to their needs and killed those who they had no use for.

Survival in Auschwitz written by Primo Levi is a first-hand description of the atrocities which took place in the Nazi concentration camp Auschwitz. The book provides an explicit depiction of camp life: the squalor, the insufficient food supply, the seemingly endless labour, cramped living space, and the barter-based economy which the prisoners lived. Levi through use of his simple yet powerful words outlined the motive behind Auschwitz, the tactical dehumanization and extermination of Jews. This paper will discuss experiences and reactions of Jews who labored in Auschwitz, and elaborate on the pre-Auschwitz experiences of Jews who were deported to Auschwitz and gassed to death on their arrival, which had not been

70 years ago (Ochayon) a new Ghetto was established. The Germans built Ghetto’s to hold Jews before they could take them out to a camp. They could be taken to a Death camp, Work camp, or a concentration camp. All the camps had a different reasons for different Jews. The Ghetto was located in Warsaw, Poland and became the largest Ghetto in Europe. It was opened in September, 1939 (“Ghetto”). The German soldiers created it in Warsaw for a certain reason. Usually people think that the Germans build Ghetto’s to take up space in a town. Because Warsaw had the largest Jewish population in Europe pre World War II (Ochayon), they held Jews throughout Poland (“Ghetto”).

The ghettos were used as a means to hold the Jews captive, and isolate what Heydrich had termed the “plague” until they could find a what to eradicate the problem. This made it appear that the Nazi’s were helping the Jews, and was a way to cover up the “final solution.”

Holocaust ghettos; these are the over looked places where the Jews, in Nazi controlled lands, awaited their future.

“Why didn’t Jews leave Germany sooner?” “Why did they not resist their deportation to the death camps more forcefully?” – Questions of this nature have been asked continuously throughout the last five decades. Hindsight can give the impression that the encounter between Jews and the Third Reich during the Holocaust had to unfold as it eventually did, prompting the question of why Jews failed to see the proverbial writing on the wall. However, if historians have found it troubling to determine precisely how the Nazi Regime planned to deal with German Jews at any given moment between 1933 and 1941, how much more challenging must it have been for the Jewish men and women living within Nazi Germany to do so at the time.[1] Those who inquire as to how German Jews could have missed the writing on the wall make their first fatal mistake when they assume there was writing left to be read. The reality is that Nazi Germany was as perplexing to Jews at the time as it still is to us today.[2] A detailed answer to the subject in question is available in the history of Jewish life before 1938. The earlier years of Nazi Germany are crucial for understanding Jewish responses to Nazism because these years shed light on the incremental nature of Nazi persecution. However, the daily lives of Jews before the November Pogrom of 1938 are often eclipsed by the later, horrific years of genocide. The following pages will push past the focus on the history of the Holocaust and offer a close

in Europe had harsher persecutions that led to murder. Over six million people were killed during this time. These deaths define two-thirds of European Jewry, and one-third of all world Jewry.

When the ghettos were first developed, the Jews presumed it was a safe place free of the oppressing outside world: “In Poland, the Jews . . . resigned themselves to the establishment of ghettos and hoped that living together in mutual cooperation under self-rule would make it easier for them to overcome the period of repression until their country would be liberated from the Nazi yoke.” (Berenbaum 3). Most of the Jewish people were cooperative, believing they would be freed soon: “If within the ghetto, they presumed they would somehow be safer, as they would no longer interact with non-Jews in quite the same way and be freed of daily humiliations and dangers.” (Berenbaum 4). They tried to live their normal lives as each day passed by. Tragically, the Jews had no idea of the Nazis true plans for them. When the truth of the “final solution” for the Jews was revealed to the community, revolts against the police and officials

David Clever Hall 2B 19 December 2014 Ghettos During the Holocaust The Holocaust was a tragic event in the 20th century. Many Jews were prosecuted in Germany and much of Europe.

In only six years, two-thirds of an entire race, plus millions more, were shot, gassed, or starved to death. Anyone who was deemed “racially inferior or politically dangerous” was sent to one of many in the camps system. Among these groups were the physically or mentally handicapped, Jehovah’s Witnesses, homosexuals, Jews, Gypsies, Poles and Soviet prisoners of war, and Communists (Berenbaum par. 1-2). Millions of innocent people were sent to camps where they were killed or forced to work for the German cause until they died.

Anti-semitism in Germany led by Adolf Hitler would back up a plan called the final solution, to exterminate all of the Jews in Europe. Out of the 100 million Jews aimed for extermination, 6 million of them were killed. On his path to German greatness, Jews became victim to inconceivable actions. First the Nuremberg Laws were passed which stripped Jews of their german citizenship, eliminating their opportunity to flee to other countries. After Kristallnacht, the Night of Broken Glass, Hitler forcefully deported Jewish people into fenced confinements called ghettos. More Jews died here than in any extermination camp due to the harsh conditions and labor. Most people living in ghettos had no access to running water or a sewage system and overcrowding