Holy Spirit Christianity

From the Day of Pentecost until now, and it will be true until the second coming of our Lord Jesus Christ, the Holy Spirit occupies a peculiar position in the church. The whole administration and direction of the affairs of the church was left in the hands of the Holy Spirit by the Lord Jesus. His office is to administer and energize the program of the church. He manifests the power of God in the church, and through the church. He uses each individual of Christians to exalt Christ and edify the church. When the Holy Spirit indwells in a Christian, He brings with Him the gift or gifts designed for each one of Christians (1 Cor. 12:7, 11, 18) A spiritual gift is any ability that is empowered by the Holy Spirit and used in any ministry of

The religion of Christianity is one of the prevalent forms of religion, and it is most widely spread. There are over three billion followers and has many sects around the world. While each sect has different customs, all Christians believe that there is only one God and creator of the universe. Within this God, there is God the father (creator of the universe), God the Son (Jesus or Christ, the Messiah), and God the Holy Spirit (The actual presence of God that is in us or around us but is not visually apparent). The people of this religion believe Jesus, born of a virgin mother, and died on the cross for our sins, and resurrected three days later. Followers of Christ believe that Christ was God’s son and the true Messiah, sent to earth to free us from our sins through salvation. Achievement of Salvation by believing in Christ’s life, death, and resurrection. When a person reaches salvation, they are safe from the grasp Hell and will spend their afterlife in heaven with God. The Holy Bible, a book created by Jesus’s followers, explains Jesus’s life and teachings. All Christians believe the Holy

Throughout this semester I have learned many of the different christian doctrines. Many of them were challenged and also accepted in my weekend trip throughout Saint Louis. I think one of the most important topics that was discussed during my weekend was the consideration of the Trinity. In the Christian thought the word “trinity” is a term used to talk about the Christian doctrine that God exists as a unity of three distinct persons: Father, Son, and Holy Spirit. Three of the staple thoughts include; God is three person; each person is divine; there is only one God. In their relations to one another, they are stated to be on in all else, co-equal, co-eternal and consubstantial. With these three thoughts about the Trinity you also must remember that Christianity is a monotheistic religion.

The Holy Spirit is perhaps the least understood person of the Holy Trinity. Today, we will discuss how the Catholic Church views the Holy Spirit and maybe debunk some common misconceptions. All too often, I think, many people misconstrue the presence of the Holy Spirit to be a “feeling” – they “have it” when they feel moved by something, and don’t when they feel nothing. This is, however, simply not the case, and the Holy Spirit actually works in a very different way. Regardless of our state of ‘feeling’, it is the Holy Spirit alone that allows the faithful to profess that Jesus is Lord. Without the help of the Holy Spirit, knowledge of the faith is impossible (CCC 683).

In the Christian faith, there is one existing God, fully manifested in three persons: the Father, the Son and the Holy Spirit. Every unit of the God-head is equally God, and fully God. Each member is identical in quality and essence, yet each has a distinct, personal expression of divine nature. In an article about family ministry, Bruce A Ware calls it, “not merely an equality of kind but what might be called an ‘equality of identity.’” However, before we can dive into the role of The Holy Spirit in the trinity, we must find scriptural evidence which verifies that The Holy Spirit is, in fact, God. The following scriptures are biblical evidence for The Holy Spirit’s deity.

The Holy Spirit of God is the active force or power in one’s life, which most certainly includes spiritual formation (Pettit, 2008, p. 46). When Jesus was speaking with his disciples he made it clear – by using the analogy of a vine and branches – that apart from him they could do nothing (John 15:5). Only if one is connected to Christ will they have the ability to bear fruit and the way Jesus empowers those connected to him is through the Holy Spirt that that father will send in his name (John 14:26). The fact is that the triune God dwells in the Christian in and through the Holy Spirit. One sees this when they place multiple passages together to gain a full understanding of this concept. For example, Jesus made it clear that he and the father would come and make their home with the disciple (John 14:23). In 1 Corinthians 6:19 Paul reminds the Corinthians that their bodies are the very temple of God because the Holy Spirit dwells in them which is similar to what Jesus said would happen when he sent the Holy Spirit after his resurrection and ascension (John 14:17, 16:7).

It is important to note the defined goals of the Trinity. One being that God sent His Son, Jesus did not send God. Jesus tells us in John 6, that He came to do the will of His Father. Jesus was not doing His own selfish will but everything He did was for His Father. Jesus and God sent the Holy Spirit according to Jesus’ words in John 14:26, “But the Advocate, the Holy Spirit, whom the Father will send in my name, will teach you all things and will remind you of everything I have said to you”. It is necessary to recognize the distinctions of the roles of the Trinity as if the roles were not distinctive there would be no Trinity.

And in terms of the baptism of the Holy Spirit, Jesus is the baptizer. He places you into the Holy Spirit's power. Jesus, is the baptizer in the Spirit . And you seek Him. You don't seek the Spirit. You seek the Lord and ask for His power, and He places you into the Holy

There are many different components that can be combined to define Christianity. For example, The life and teachings of Jesus Christ is a element, along with the Church and its mission. But, can any of these events be more prominent than the other? Each factor has its own importance to the overall idea of Christianity; so,can they be ranked? In essence, the revelation of the Church is more important than the basic belief of Christianity .

A cornerstone teaching of many Christian beliefs is that of the Trinity. It is also a debated and misunderstood concept. Besides being just outright refuted, there are a couple of ways in which the Trinity is misunderstood. These misunderstandings can relate to other religions which a person may be more familiar with, or might believe. God as the Father the Son and the Holy Spirit is a difficult concept to embrace fully but is not much unlike the concept of understanding an omniscient and omnipotent being that exists before during and after time. There are several explanations that help our human brains comprehend the concept and differentiate the Trinity from other religions. Two common religions view the Trinity as three gods such as Paganism or is one God that reveals himself in three different forms or persons such as Monism.

The Holy Spirit, is also known as the holy ghost, is considered the third divine person in the Trinity. The Holy Spirit is not vague, he in way is a person equal in all ways possible with the father God and the son God. Referencing 2 Cor. 13:14 God is Father, Son, and Holy Spirit. and he and they are loving. In ways alike, the Holy Spirit is like a person, in that he bears the major characteristics, marks and personality of a person, basically knowledge, feeling or emotion, and will. The Holy Spirit is a person and a Spirit that bears witness with our spirit for that we are children of God, he is with us at all times just the Father, but he is not inside of us we have to welcome the Holy Spirit, until welcoming occurs he is only our invisible

The Christianity of the Byzantine Empire under, and after, the rule of Justinian I during the early 6th century was the sole public religion of the Roman world. He built the Hagia Sophia, the Church of Holy Wisdom, which became the symbol of Constantinople’s position as the center of the orthodox Christian world. This imperialistic religion stands in stark contrast to the Christianity that first came to the Horn of Africa, Central Asia, China, and Northern Ireland nearly two centuries earlier. I will show that the Christianity that found itself in these places was a transformative religion that could adapted to the cultures it encountered.

To start our research, we need to ask a critical question at the very beginning : Who is the Holy Spirit? The Bible teaches that the Holy Spirit is a person. Jesus never referred to “it” when He was talking about the Holy Spirit. In John 14,15 and 16, for example, He spoke of the Holy Spirit as “He” because He is not a force or thing but a person. The point is especially important at a time when pantheistic tendencies are

Ever “since the Council of Chalcedon in 451, Gregory has been honored with the title “the theologian” for his definitive teaching on the Trinity in the late-fourth century.” This has been bestowed to him because of his precise theological works “that helped to shift the official orthodoxy of the church and empire from the homoian doctrine supported by [the Arians] to the fully Trinitarian” faith that was confirmed at the Council of Constantinople in 381 AD. One of the arguments presented against Nazienzus is that the Spirit is not fully deified as the Father and the Son are deified. The Arian theology asserts that the Spirit is an illuminator that gives people the power to become right with God, but it is not on the same level as God.

Well, my younger self was sort of on the right track. The Father, the Son and the Holy Spirit are three distinct personalities, but they are all working together as one complex being. Of course, this could be a confusing matter for younger me or anyone who is not fully informed on the Trinity as it can be a hard concept to wrap your mind around. Let’s make it easier then. Imagine three people holding hands in a circle. They are all different people with their own distinct personalities, but they are joined together as one. Though a crude example, it does help us to see the rationality of the Trinity. The thing is, a simple version of God would not give justice to the profound and multifaceted witness to God in the Bible.