Holy Spirit

Ryrie has organized his book clearly with various sections in bold letters. He utilized some diagrams for the reader to better teach on the Holy Spirit. These organizational methods helps the reader to better understand the points that Ryrie is trying to get across about the Holy Spirit. The book includes discussion on who the Holy Spirit is. It focuses on the Holy Spirit’s part in creation, revelation, and inspiration. The book focuses on the Holy Spirit of both the Old and the New Testaments. It covers grace, gifts, and the activities of the Holy Spirit. It covers the ministry of the Holy Spirit in the future and concludes with the history of the Doctrine of

Gromacki’s book is comprised of fifteen chapters. The book focuses on the personality, deity, and symbols of the Holy Spirit. Six chapters are dedicated to the various aspects of the Holy Spirit’s ministry. There is a chapter that focuses on the baptism of the Holy Spirit as well as one that discusses what it means to be indwelled and filled by the Holy Spirit. The gifts of the Holy Spirit as well as speaking in tongues are covered in the book. Each chapter is divided by headings and these headings are separated into sub-headings. Theses headings and sub-headings keep the reader focused on what the chapter is about. The book ends with a discussion of the future of the Holy Spirit.

Ultimately, when an individual responds to their baptismal call, a community of Christian believers are united under the goal of guiding the initiated. Thus, this attained unity allows the faith to prosper like a living religion. Furthermore, re-birth from sin is intrinsically connected to the death and resurrection of Jesus. This is a fundamental belief throughout Christianity, though it is practiced differently. “Baptism is the sacrament of regeneration through water in the word.” (CCC, 1213). Regardless of the denomination, all baptism rituals symbolise beliefs in the Christian faith, all involves water. Some denominations, like Lutheran practice the sprinkling of water over the head of an initiate, while Pentecostals, practice immersing the head of the initiate in the water. Thus a reminder that, “Lord forgave you, so you must forgive others.”, for individuals who have been initiated that they made a commitment to the teachings, practices and life of of the community. The baptised should live a life of faith as modelled on the example of Jesus, who forgave their sin. The last belief derived from Baptism, is the believed in the Trinity. Through the guidance and support of the Holy Spirit, an individual's is able to carry out God’s word, and evangelise and spread the message of Jesus. “One will come more powerful that I, and he

The fundamental theme presented in chapter twenty five and twenty six of David W. Dorries book Spirit Filled Christology maintains that Jesus came, not only as a pathway for salvation, but also to lead as an example of the Spirit’s movements and to empower His church with supernatural abilities to further the ministry that He began. In order to expound upon his statements, Dorries uses historical context.

Baptism is often understood to symbolise the resurrection of Christ-the revival of the sinner to a life of righteousness. Romans 6:3-11: “Do you not know that all of

Connection: The biblical story, Jonah and the Whale, is an example of Baptism. God gave Jonah a job, but he set off in another direction. Suddenly, there was a storm. The boat was tossing in the middle of the sea. No one on the boat knew what to do. Jonah knew that the storm was because of him. God was with him. Everyone prayed for forgiveness and they threw Johan into the water. The storm immediately stopped. God heard Jonah’s prayers and sent a fish to rescue him. Jonah lived in the fish’s stomach for three days. He prayed to God for help. When it was safe, the fish spit Jonah out onto the land. Jonah was cleansed when he returned back to the land. Being tossed into the water was symbolic. He was reborn after the incident.

Spiritual Gifts are special divine empowerments given to us through the Holy Spirit. These Gifts however are not for our own personal benefit, instead the main purpose is to equip us to be able to serve and glorify the Lord while Jesus continues His ministry though us. When we use our Spiritual Gifts to glorify the Lord we are contributing to the overall heath and growth of the church. 1 Peter 4:10-11 shows us that we have each been given a Gift by the Holy Spirit and when we use that Gift we find the strength we need to build up the Church. The Gifts of the Spirit are messages of wisdom, knowledge, faith, gifts of healing, miraculous powers, prophecy,

The elements of this practice equip the individual to perform this ritual in a successful manner and allow adherents to be disciples of the Lord in the Christian community. The use of water signifies the spiritual cleansing of the individual and reflects the discussion of rebirth through water in the Gospel of John - “Very truly I tell you, no one can enter the kingdom of God unless they are born of water” (3:5). The use of water also unifies the individual with the ministry of Christ as we take part in the same ceremony as him. The bible highlights the eternal connection established with the Christian community as the word stresses the importance of this practice. Furthermore, the white garment symbolises the pure and virtuous nature of this ritual and signifies the releasing from the chains of sin and being reborn into a new life with Christ. Pope Francis’ statement that the “people of God have become missionary disciples” highlights the communal aspect of baptism and its contribution to Christianity as a living tradition as it is the individuals moral duty to baptise non-believers and unite them with the Christian community. The Gospel of John reinforces this obligation and the importance of baptism for the individual and the community as a whole in “Go and make disciples of all nations, baptising them in the name of the Father and of the Son and of the Holy Spirit” (Mttw

The Holy Spirit proceeds from the Father, and is equal in essence and in power in the Trinity to the Father and the Son. The Holy Spirit was originally sent by Jesus after his ascension into heaven, Jesus himself saying that he would send a “helper” after he departed from the earth. This spirit is worshipped just as the Father and the Son are, and also participated in the creation of the world, sustaining and giving life continually to all things, and exhibits the uniqueness and characteristics of the third person in the Trinity. This is the same Holy Spirit that divinely inspired the infallible word of God, and although the canon is now closed, the Holy Spirit still works powerfully and constantly in the life of the church and in believers. The Holy Spirit is the giver of spiritual gifts, which are given at conversion and help the believer become more like their creator. The presence of the Holy Spirit is evident in the life of all true believers, and this Spirit turns cowardly men into mighty warriors for Christ who accomplish actions way beyond their natural ability.

Later he declared about Jesus, “I baptize with water, but he will baptize you with the Holy Spirit.” (1:8)

Just as Christ was crucified and died, our submersion in water symbolizes us too dying with him. In turn, our removal from the water symbolizes our rebirth and connection with Christ giving us our first divine-human encounter. The depth of such an act clearly portrays how vital of a part cleansing of sins by way of water is important and used in our faith since the beginning of time and an example of initiation into Christ’s life. Water has, since the beginning of time, been used to symbolize cleansing and new beginnings and in turn a major reason why this sign is seen as such in the symbolic ritual.

In Gen. 2:7, the Lord God formed a man from the dust of the ground and breathed into his nostrils the breath of life, and the man became a living soul. Therefore, the Holy Spirit grants natural life to all human beings. Paul said the spiritual life is not first, but the natural life is, then the spiritual (1 Cor. 15:46). The Spirit of God reaches into the spirit of the person to do the

Johannine literature truly portrays Jesus as God, with the theme of His deity interwoven throughout numerous passages. In this respect, John’s style differs from the other four gospels, as Bickel & Jantz (1998) point out that the other three had been written prior to John’s gospel, therefore, “he wasn’t interested in just retelling the events” (p. 222). Since Jesus is the focal point of Scripture, a scholar of the New Testament with uncertainty concerning Jesus’ oneness with God will fail to perceive the crux of Christianity. Therefore, in spite of its importance, John does not focus on Jesus’ entrance into the

This essay will show contrasts in views on the Gospel of John regarding authorship,dates, and the relationship between John's Gospel and the Gospels of Matthew, Mark and Luke. Some comparison of thought, concerning composition and life setting, will also be presented.

The Holy Spirit plays a very vital role in the lives of each and every believer; He can strengthen us with a strength that we cannot even begin to muster up in ourselves. He can bring us joy that we cannot even begin to find in the things of this world. He can bring peace to our lives more than anything that we can ever find on this earth. “The Holy Spirit which is primarily an energizing process, is also a revealing, refining, consuming, illuminating process, and one by which we are made to glow with love to God, and love to man, and love to souls.”