Holy Trinity Orthodox Church

Years later in this process of growth, I was blessed with a summer internship at a larger congregation in Dallas, Texas. Although I grew from my relationships and from the mentorship I received, I also observed that the bulk of the ministry meetings focused on changing and adapting our church’s corporate worship to be more and more “seeker sensitive.” The thought was that corporate worship was something malleable that could be altered into something more like the culture of the surrounding neighborhood, so people would want to come. “After all,” so the thinking went, “scripture provided only a rough guideline as to what the church is to do when coming together and there is little-to-no reason to keep intact what past generations did or passed down.” In essence, we sought to form our corporate worship for the purpose of evangelism. I believed that the important thing to focus on is love of God, love of neighbor, and piety. Something in the line of reasoning that insisted on changing the community worship ritual to reflect the world didn’t feel right to me, yet I could not articulate what it was. Several months later I visited an Eastern Orthodox Church as part of a course on Christian spiritual development and after a didactic

People are raised into religion based on culture and family. I believed the Virgin Mary was a God able to answer prayers and have the same powers as God. In the past, I was a Catholic and viewed Virgin Mary to be the Queen of Heavens. She was very special in the religious life of my Mexican heritage. Her image is an important symbol to Mexico, so I grew up to worship her. I was told by my family she has the compassion, the sympathy, and the loving kindness of God. Therefore, I did many things to receive this feeling. I used to pray to both Mary and God to help me through my difficulties and I wore a rosary to honor her. Everything told as

When I visited my first Jewish synagogue, I expected it to be very different. My previous experience with religious ceremonies was limited to a few visits to Baptist churches. The most surprising thing for me at this one was, oddly enough, its similarity to Christian services and rituals. I went into the religious visit expecting an enormous difference in the customs and perhaps even in the attitudes of the people attending the service. What I found instead was a religious ceremony very reminiscent of the Christian ones I’ve been to before.

I chose to do my religious ethnographic study at my home church, Tabernacle Baptist Church in Youngstown, Ohio on Sunday, May 8, 2016. Tabernacle is an 112-year-old historic Black Baptist church located on the lower Northside of Youngstown surrounded by a mixed income housing development, homeless shelter, Youngstown State University, and St. Elizabeth’s Hospital. I would say the average age of a Tabernacle member is 55 years old. About 70% of the members at this church are “middle-class” families. Until about five years ago, its membership was almost exclusively middle class. There has seen an influx of membership in working class individuals and students since the arrival of Tabernacle’s young, vibrant pastor, Rev. Christopher McKee, Jr., three years ago. The church is attentive to the needs of this demographic but remains true to its historic Black Baptist church roots. The church previously struggled with this conundrum until it came to the reality that an exclusivist mindset around worship is detrimental to the body of Christ when it did not have a pastor for over three years. The church was dying because no one was welcome to it and it did not have a leader. Though it was difficult, this reassessment was beneficial in making Tabernacle more relevant and welcoming to the community it is blessed to serve.

In the Introduction section of the book, The Hidden Lives of Congregations, Israel Galindo states that a congregation is a “corporate relationship organization” (3) and is not an organization. He points out that the hidden life of a congregation would depict the “nature” of a congregation. This further identifies the relationships and faith of the congregation. According to him, the universal principles are followed by the congregations so that “systemic relationships” can work. The leaders learn the roles that they have within the people who are the congregation. The journal will focus on Dr. Fowler’s question “what is the purpose of this gathering we call the church?”

The people there were very welcoming and kind. The shook every single person hand and greeted them genially when they walked in. As I sat down, there was a countdown till when it begins. There were seats all around and in the center they had a stage, where there were people preparing to sing. They began their ceremony exactly at 8:30 with singing 3 songs. When we sang, everyone stood up for respect. Followed by that, the pastor recited a prayer with everyone to make this week better than the last. He welcomed everyone, including the people who are new, and told them more about what they do at Kennedy Road Tabernacle Church. The priest then talked about the Provision of Vision from the bible. There was a sheet that was handed out so as you listen you fill in the blanks. ( I attached the sheet I completed) I thought this was very convenient because it makes you pay attention and have something to do other than sitting down. He was reading about the Provision of the Vision and relating it to financial difficulties and how God is always there for you. After, I talked to one priest to get a better background of Christianity. I related what he said to the reading of ‘Christianity’ we did earlier in September. When he spoke to me, he said that they believe in one god, but that includes the father, son, holy spirit, He said Jesus died for us on a cross for the sins of the

The church that we used to attend -Wooddale Baptist- was a mega church just outside of St. Paul, Minnesota. Every Sunday, I had the same schedule consisting of Sunday School, snack time, and then “Big Church,” which was with the adults. Due to the unthinkable amount of kids, I was never given the opportunity to make anything more than acquaintances. Every Sunday it felt like I met someone new, plus I only got to know their surface layer identity. Once we started at my new church, Aldersgate Church, my social and religious outlook improved. Starting on the first Sunday, my family and I had made plenty of good friends. We even had dinner plans with two strange families after church that night! Little did we know that these two families became the most supportive and trusted people we would ever meet. Also, the small community within the church and the pastor inspired me to grow in my faith than ever before. I began to enjoy Sunday school, and understand the lessons. Exchanging churches changed the way I worshipped God, and gave me the chance to meet new

In contrast to the tall spires one might expect when encountering a Roman Catholic Church, the Saint Mary Orthodox Church in East Brunswick, NJ is a relatively small, unprepossessing structure. It does not resemble a conventional Roman church or steeple; nor does it resemble the elaborate domed Orthodox Churches of kind I have seen in photographs of Russia. It is a square brick building with two relatively nondescript pillars flanking the front. What is noteworthy is the elaborate mosaic of Mary that adorns the front of the building. I have long heard that icons and images are a very important part of the aesthetics of Orthodox worship and this was confirmed by the sight of the building.

May 1, 2016, the Mt. Olive Baptist Church, located in Greenwood (S.C.) County will celebrate its 142nd church anniversary. Many years Mt. Olive have been a church that loved people, gave without limits and took great care of its members. The last five of those one hundred and forty-two years, I have been honored to serve as pastor of this great church. Although this is a great church, Mt. Olive and many churches like it are plagued with a disease that has slowly, but surely, causing the church to drift further away from God and fall deeper into the ways of the world. This epidemic is known as “tradition”. Churches that are bound by tradition and not led by the Holy Spirit will find themselves missing the mark of what God has called us to do. The bible is filled with instructions for the church, but as Christians and Disciples of Christ, Matthew 28 is the foundation upon which we should be operating on in the church as well as in our lives. The Great Commission challenges us to “go, teach and preach to all nations.” Traditional churches will allow church tradition to dictate biblical doctrine. It will allow the church to argue about who’s right instead of what’s right. Sadly, church success has been based on structure and finances rather than saving lost souls.

For this assignment I took part in a religious service at a small Orthodox Church in Baltimore.

In the religious project I choose to attend a church of a different domination. While I grew up Baptist and the Baptist culture are very familiar to me. the church I decide to attend was Holy Ghost Catholic Church. The reason I choose a Catholic church was because I have always been curious of their worship service. Right away, I noticed the pulpit and as in the Baptist culture this too seemed to be sacred. As only the priest and his helpers were allowed in it. The next thing that stood out to me was the church pews. That I thought all had foot rest. I soon realized that it was for their knees for praying. My experience was very eye opening as I went there not knowing what to expect. I didn’t find the music or choir selection as fun or energetic as in the Baptist

Introduction: A Different Way to Do Church While Embarking on the Path to Change the World: A Story of Heartland Community Church

Through attending The Free Chapel, I have been able to deepen my understanding of it works into the fabric of social structure. Firstly, the church is located in Orange County, specifically Irvine which has a vibrant religious scene. With a wide variety of churches to choose from in the area, Free Chapel has to think of new and innovative ways to entice people to attend their church. This is exemplified in the grandness of the church, and the modernness of the inside. When we asked the pastor to tell us about the church, he said that they wanted the physical appearance of Free Chapel to be excellent to be great, because God is great. He also said that The Bible says that God judges by the inside, but people still judge but the outside. Embedded in this statement is the idea of

When Jesus gave Mary to the Apostle John at the end of John's gospel, He gave her to the Church. She is now our mother, and her heart burns with love for us. I had a good friend once ask me, “ Why are you so into Mary? ” My response was, “ The real question is: Why is God so into Mary? ” He chose her. I don't think any of us would have complained had Jesus just appeared at the age of 30 and began His public ministry. But He chose Mary to participate in His saving work, and He still does today. Since the time of Christ, she has appeared throughout history and proclaimed the need to repent and embrace God's love. I'm not talking about the ink stains on the sides of buildings, or her face in a potato chip- that's stuff for the tabloids. I'm talking

I’ve spoken to four people who help organize the church during the week. My first person who I interviewed is the priest of the Mandir, Pandit Ravi Maharaj. Pandit Ravi Maharaj told me he has been a priest for about 7 years for the Queens Hindu Mandir, he told me that he loves praying in this temple because it gives him peace, and praying for others help him feel better as a person. Pandit Ravi Maharaj told me that he does Sunday services and he also prays with individuals who call him to prayer for certain reasons. He also prays with large gatherings on special occasions like Diwali etc. another person who I have spoken with is Devi; she is the decorator