Homer's Relationship With Paris And Aphrodite

In both the Odyssey and Sappho’s Fragment 16, Homer and Sappho speak of and acknowledge Helens beauty. Though, they do so in different ways. In the Odyssey, Homer compares Helen to that of a goddess using Artemis as an example. Although homer describes her beauty in a positive light, he also claims that Helens attractiveness caused the Trojan war and the death and suffering of many. “when all you Achaeans fought at Troy, launching your headlong battles just for my sake, shameless whore that I was”(160). Therefore in the Odyssey, Helen is depicted as an intricate character. In epic poems, this is a trend that can be seen throughout the reading as the writing style goes into greater detail. One can also conclude that Homer tends to focus on the negative and emphasize war.

Paris is offered Helen by Aphrodite, and so he takes Helen as his wife from Menelaus. Paris may not have known that taking Helen would have resulted in the Trojan War; however, he still accepted Helen as a bribe, making him an extremely greedy person. After seeing all the bloodshed and lives at the hands of Paris, he should’ve realized that he needed to return Helen. Anyone with the lowest sense of morality would realize that the right thing to do is to return Helen. Paris was lucky enough to be saved by Aphrodite after he was nearly killed by Menelaus. In the last few lines of Book 3 it is clear how the people feel about Paris and what Paris needs to do:

The repercussions of beauty and the actions provoked through desires are illustrated through the character Helen within the Iliad.

At the beginning of the story, the gods are debating what to do with the Greeks after they pillaged Troy, but more specifically, violated Athena’s shrine. Athena asks for help and says to Poseidon, “I want to help the Trojans who were my enemies, and make the Greek army’s homecoming a bitter one.” (Euripides 63). To which Poseidon replies, “You’re so fickle. Your mind leaps here and there: now you hate, and now you love, and both in excess.” (Euripides 65). Even Poseidon admits to the “fickleness” of the goddess since her allies during the war were the Greeks. This lends itself to show that Helen could be telling the truth about the goddesses having an argument about the beauty of each other and Aphrodite forcing Helen to run away with Paris. Helen also helps her argument by pointing out that the fight was preordained by the gods based on the prophecy about Paris, and then blames Paris’s mother and father for letting Paris live, rather than slaying Paris and trying to stop the prophecy from coming true. Through the many effective arguments, Helen shows that she did not ask to be carried away by Paris and that she liked Menelaus. Menelaus seems very weak compared to Helen, especially since he seems to not be able to make up his mind whether to kill her or not. In the end, Menelaus seems to decide on letting her live, though he still tells

The first book of the Iliad begins with the beginning of Achilles’ rage, the rage that will eventually cause his own people so much grief and is also the force for Homer’s version of the story of the Trojan War. Whereas the taking of Helen is the focus of the larger, traditional story, the feud between Agamemnon and the hero Achilles over a kidnapped girl defines the Iliad. Both feature a conflict over a woman, Helen and Chryses’ daughter, and a need for resolution as well as a breach of social contract: Paris steals the wife of Agamemnon, ruining the bonds of the guest relationship, while Agamemnon denies Chryse his right to ransom and invokes the wrath of the gods in the form of a plague. In both cases, however, it becomes clear that the conflict will not be resolved quickly, but will continue through the very heart of the story. By “singing of Achilles’ rage” from the first line, the narrator is clearly showing the audience that this Trojan war is not the war of Hector or Paris or Helen, but of the proud Achilles and his hero-sized enemy.

There are various accounts for why Helen left Sparta and to why Paris abducted Helen. Some attribute the abduction as a means to power and politics. According to Strauss, Anatolia was a place that offered women more political freedom (Strauss, 16). Freedom and power alone could have enticed Helen to leaving her husband and running off with Paris. Homer heavily

The chorus during one of their observations blames the Trojan War on Helen, the most beautiful women of all the land who was whisked away by Paris of Greece. "He had skill in the swordplay, He went down so tall in the onslaught, All for another's women" page 119. The chorus was talking about the men of Greece sent to go to war. Explaining that the men may have fought a good battle

Homer’s epic, The Iliad, highlights the influence and jurisdiction that beauty provides. The prizes and glory a man accumulates from war measure his power, while beauty measures a woman’s power. Since conquering a woman is the ultimate prize to a man, her beauty represents ultimate power. Though the beauty of mortal women has the power to turn men against each other, mortal women have no influence over this power and are instead objectified by men. Immortal women, however, have authority over their beauty and are able to control men with their power. Helen, on the other hand, though mortal, has the beauty of a goddess. Yet, Helen is bound by her fate to Paris, making her power obsolete. By presenting Helen’s hopeless power and supplying the reader with insight on her suffering through her thoughts, Helen is portrayed as a tragic hero.

In Homer’s work, the Trojan War is fought not for conquest or wealth but for the honor of the Spartan king Menelaus after he had his wife taken by Paris of Troy. In the eyes of the Greeks, this was a slight on his honor worthy of war. Early on in the work, Helen despairs at being the cause of the war. She laments

the many constraints to which she is subject.Helen appears in only six encounters in the Iliad, with a different audience

While this circumstance may be easy enough to understand, such setting or background in the plot actually entails more history: Even before Paris was born, a prophecy was carried out that the handsome prince would cause the destruction of Troy; thus, King Priam and his queen banished the baby to be raised in the wilderness. Later on, as a shepherd, he encountered the three goddesses, Hera, Pallas Athene, and Aphrodite, and set the motion of what would be the war that extinguished the Trojan line—Paris was to decide who is the most beautiful of the goddesses. Each goddess tried to bribe him with promises of power, riches, fame, and glory, but it was Aphrodite who succeeded in the end as she promised Paris that he can have the most beautiful mortal, Helen. This simple arrangement would then serve as the catalyst of a war that would kill thousands of Trojans and Greeks as soon it is revealed that Paris has stolen Helen and the gods and goddesses of Olympus have each taken sides on the war which would further complicate the lives of the people of Troy and Greece. (Buck Jr. , 11-12)

The suspected start of the war- over the abduction of Helen, Queen of Sparta- was caused entirely by a godly conflict over who was the most beautiful- Hera, Athena, and Aphrodite. Paris, son of King Priam of Troy, was selected to judge. He chose Aphrodite, who in turn gave him Helen, who was her equivalent in beauty amongst humans. In both versions, Paris is portrayed as a wife stealing, thief in the night. His brother Hector and he were on a peace mission in Sparta on behalf of Troy visiting the king, Menelaus, when Paris ran off with Menelaus' wife, Helen. This action divides the Gods who constantly meddle with the mortal's lives. Naturally, Aphrodite is on the Trojans' side, as was her lover and God of War, Ares, and Apollo. Although Zeus, King of Gods, tried to be neutral, he was pro-Trojan. Hera, Queen of Gods, and Athena help the Greeks because they were mad that Paris chose Aphrodite. Poseidon, God of the Sea and Zeus' brother, also sided with the Greeks whenever Zeus was not looking. An example of this constant intrusiveness of the Gods in the Iliad was when King "Menelaus hurls his spear, lightly wounding Paris. Paris' helmet strap becomes caught at his chin and Menelaus has nearly dragged him away before Aphrodite intervenes, breaking the strap. She then wraps Paris in a mist, sets him in his own perfumed bedchamber, and hurries to catch Helen" (Bloom 13). Of

Homer’s epic The Iliad, is a great tale of war and glory. It takes place during the last year of the ten year Greek-Trojan war. The Greeks have been fighting with the Trojans for quite some time, and just when peace seemed like a possibility, the youngest prince of Troy, Paris, acts out selfishly and steals the beautiful wife of Menelaus, Helen. This instigates the fighting again. Throughout The Iliad, Homer tells of two heroes, both similar, but also very different in their character; the great and powerful Greek, Achilles, and the strong, loving father, Prince Hector of Troy. In Homer’s The Iliad, Hector and Achilles differ as heroes in regards to pride, duty, and family love, the latter being self-centered and prideful, while the

Homer’s Iliad is undoubtedly focused on its male characters: Achilles, primarily, but also Hector and Agamemnon. Nevertheless, it seems that the most crucial characters in the epic are female. Homer uses the characters of Thetis, Andromache, and Helen as a basis for comparison to the male characters. Homer wants his audience to see and understand the folly of his male characters in choosing war over peace, aggression over kindness, and honor over family. While the behavior of these characters clearly speaks for itself, the contrasting attitudes and behaviors of the female characters proffer an alternative; in comparison, the reader can hardly fail to concur with Homer’s message that war, aggression,

Helen, the fairest woman on earth, was already married. Her husband, Menealus, was the king of Sparta. Paris, under Aphrodite's protection, sailed to Sparta, won Helen's love, and carried her off to Troy. Menelaus had to go to battle against Troy to defend his honor and retake Helen as his wife. Thus a combination of Eris's temper; Hera, Athena, and Aphrodite's jealousy; and Helen's beauty caused the war.