Homer's The Odyssey-Personal Narrative

A hero isn’t shaped by his strengths but by the values he possesses. Homer’s epic, The Odyssey, reveals the moral and ethical constitution of the ancient Greeks. Over time, certain cultures have grown to value a number of human characteristics. Those who acquire such values become respected heroes. After the fall of Troy, the protagonist of the epic, Odysseus, set sail for his home, Ithaca, where his faithful wife and son were waiting for him. Over the course of his journey, Odysseus faced some of the most ferocious opponents known to the Greeks. Even through this formidable journey, Odysseus and his family have stayed true to the diverse aspects of the ancient Greeks. The Odyssey exemplifies the human ideals of hospitality, loyalty and

In the Epic, “The Odyssey", spoken by Homer, conveys a heroic tale of an epic hero named, Odysseus, who faces many challenges as he sails to get home. One of the tasks Odysseus faces is, "The Sirens", who challenge Odysseus 's will power. Another challenge Odysseus encounters is, “The Cyclops", who torments and slaughters some of Odysseus 's men due to his curiosity. One of the hardest threats he had to confront was, “The Land of Dead" which tested his self-restraint, and revealed his human weaknesses of sorrow. The Epic Hero, Odysseus, struggles with many challenges such as, the taunting Sirens, the brutish and cruel Cyclops, and one of the arduous territories Odysseus has ever crossed, The Land of the Dead.

Both Clytemnestra and Antigone are driven by their passionate transgressions and desires due to conflicts within their families, and they are incapable of bearing the consequences they bring upon their nations and societies. There are times when personal sacrifices are necessary to the greater social progress, and the death of Iphigenia is an example in which case her death contributes to the victory of the Greek army. Agamemnon, the commander of the Greek army, decides to sacrifice the life of his own daughter in exchange of the wind that carries the Greek army to the land of Troy, which eventually leads to a glorious victory. However, Clytemnestra is overwhelmed by the death of her daughter, and she is not capable of perceiving the death of Iphigenia as a sacrifice to secure the Greeks’ victory with help from the Gods. Her husband Agamemnon, who lies to Iphigenia and sends her

Imagine a life without television, no internet, no cell phones, no radio, no movies, and no video games. This was the life during the Odyssey. The storytelling in the Odyssey gave Greek society a way of entertainment. Men, woman, and children would listen to these stories with attentiveness and would then share them throughout their lives. These stories were told in many ways such as in poems, songs, and tales. If not for storytelling in the Odyssey, the story of Odysseus would be a lot shorter, as well as insignificant to Greek society. The storytelling in the Odyssey knitted the life of Odysseus together, and gave many moral lessons and

he Odyssey, as written by Homer, intricately and excitingly weaves Colin Renfrew’s Subsystem Theories throughout the entire play. Many of the five subsystem theories can be seen and support understanding of the novel. Of the five systems, trade/communication, social/ political hierarchy and symbolic subsystems will be the focus of analysis in this paper. All of these subsystems come together in The Odyssey to explain the characters and their lives, and also how they fit into the society which they live in. To understand the growth and development of the characters, we must understand the systems theories, “many human actions have a meaning at several different levels, with undertones and overtones… it is the complex interconnectedness of the subsystems which gives human culture its unique potential for growth.” As this paper will demonstrate within The Odyssey, trade and communication, social and political hierarchy and lastly symbolic subsystems create adventure in Odysseus’s harrowing, yet exciting journey back to his kingdom and family. These specific subsystems add depth and excitement because we see how each specific one impacts Odysseus’s journey back home. They help us understand who Odysseus is a man and sympathize with all that he goes through. The communication subsystem helps explain how communication between people (and gods) in different lands aid to the success of his return home. We are able to see from the social subsystem how Odysseus and other men

The monsters of Homer’s The Odyssey as written by Robert Fitzgerald all share traits in common, but there is always the small differences which make each close encounter more gripping than the last. When the not-so-glorious Odysseus, son of Laertes just manages to elude the cannibalistic clutches of the blinded Kyklops (IX) and takes to the high seas, he becomes arrogant and taunts his nemesis. He does not realize this, but the very words he uttered then sets the holy executioner upon the necks of his crew. Every island he passes or makes port at, his men become feasts for native monsters; however upon the beautiful island of Aiolia his men are not eaten, nor do they die at the hands of any mortal or immortal foe. What is so significant

In the “Odyssey”, Odysseus goes through obstacles throughout the book that a normal man couldn’t subside. One example is in book 9, his main obstacle that he is trying to face is to escape from being held hostage in a cave by a Cyclops better known as Polyphemus. Odysseus is a archetypal hero, he is also a role model, with an ambition to get to his homeland Ithaca. He goes through resisting temptation and using his intellect and physical strength to get him there, no matter the obstacle nor the negative flaws that he faces. Odysseus put himself and his men in that situation by being curious and wanting to know what kind of land his ship and the winds led him to. This was selfish of him because it cost him some of his men, but a leader and hero has to play that role and some lives will be dealt with on the way. Odysseus says, “The rest of you will stay here while I go with my ship and crew on reconnaissance. I want to find out what those men are like, Wild savages with no sense of right or wrong Or hospitable folk who fear the gods” (Homer 429). Saying this quote alone makes Odysseus a humble man due to the fact that not even a piece of land is going to slow him down on his journey back home.

Cassandra walks fearfully into the palace, then the chorus hears Agamemnon’s cry for help. After some deliberation of what to do, they go into the palace only to see Clytemnestra over the dead bodies of Agamemnon and Cassandra. Clytemnestra tells that the reason for this seemingly wrong act was to do justice for Agamemnon sacrificing their daughter. Clytemnestra’s lover and partner in crime, Aegisthus, enters the palace with an armed bodyguard and justifies his part in the crime. He tells of Atreus’, Agamemnon’s father, sinful act against Thyestes, Aegisthus’ father.

The Odyssey Rumination: Hardships in Relationships In Homer’s The Odyssey, we learn from very early on that Odysseus has been separated from his family for a long time. His wife Penelope, and son Telemachus, have not seen him in years. Both miss Odysseus very much and long for him to come home, even though they assume that he is dead.

Come now, listen closely. Take my words to heart. At daybreak summon the island’s lords to full assembly, give your orders to all and call the gods to witness: tell the suitors to scatter, each to his own place. As for your mother, if the spirit moves her to marry, let her go back to her father’s house, a man of power. Her kin will arrange the wedding, provide the gifts, the array that goes with a daughter dearly loved. For you, I have some good advice, if only you will accept it. Fit out a ship with twenty oars, the best in sight, sail in quest of your long-lost father. Someone may tell you something or you may catch a rumor straight from Zeus, rumor that carries news to men like nothing else. First go down to Pylos, question old King Nestor, then cross over to

The life of a God, forever bliss, complete happiness: Odysseus slights all of these things in order for him to return to his loving wife and son. The concept of true commitment was a very commendable quality for a Greek hero to possess. With this character trait, Odysseus models the ideal husband, father, and leader. Unfortunately, in today’s society, one rarely encounters such outstanding morality. Being raised in an explicit society, a decrease in certain morals has become fashionable. In particular, the college experience has become accepted as the “wild times” of one’s life. Certain activities ordinarily shunned are now perceived as a learning experience when involving a college student. Drugs and alcohol abuse are commonplace around

Odysseus left Calypso’s Island and began his journey back home. His odyssey might be described as one’s own life struggles. There are ups and downs to every situation, and through reading The Odyssey, readers can connect parallels between Odysseus’ experiences and lessons learned in their own life. Human weaknesses can still prevail through even the strongest men you may think of; examples of this are shown in this epic. Even though there is a large gap in space between Odysseus’ travels and the present, human nature and weakness still share the same obstacles.

“There are many solders here, but no man to save me,” said Iphigenia when she found herself surrounded by the Greek solders who came to take her to meet her pathetic end. The decision has been taken by the goddess, but who can resist or challenge this godly edict? Who dares to defy the goddess’ power while they are controlling the nature and guiding lives? This is what we see from the first look, and then many questions are raised about the taken decision. One of the most important questions, ‘’Could Agamemnon have saved his daughter?”

Prologue: The Watchman on the roof of the Palace of Agamemnon at Mycenae presents the facts. He has been watching a year for the fire signal that will announce Troy's capture, and all is not well within the house. He sees the beacon at last and will tell Clytemnestra, Agamemnon's wife. He rejoices at the news for it means his master will be coming home.

No blame is placed upon him by the people and they believe he "slipped his neck in the strap of fate" 217, only after which did his spirit become "black, impure, unholy" 218. The people of Mycenae, typically represented by the elders, and thus the Chorus have absolved him of blame in their minds. All their words about the leader are nothing but in praise of their king. They are nearly "faint with longing" for the return of their king, though we can also partly attribute this to a desire to be rid of Clytemnestra more than their wish to return to the rule of Agamemnon. They indeed emphasise the tyranny of the Queen ("she commands, full of her high hopes...manoeuvres like a man" 13). The sentry echoes the love for the King though ("My king, I'll take your loving hand in mine" 37), and the herald is similarly well disposed toward him, and he hasn't been under the yoke of Clytemnestra ("he brings us light in the darkness...Agamemnon lord of men"). The people absolve the King of blame over Iphigenia, and give him unconditional loyalty, but Clytemnestra rests it all upon his shoulders ("girl of tears...here you are repaid" 1554). She understands the grandeur of her action and the scale of it but believes that "what we did was destiny" 1692. Though, it is my belief that the honourable King of Mycenae was commanded by the fates to kill his daughter, and it was by no means his will to carry