Homosexuality In China Essay

In “The Myth of Homosexuality” by Christine Downing, there is the discussion of homosexuality and its meaning over the years. Downing begins the article by stating how a myth has classified women-on-women and men-on-men relationships to fall under the same term of homosexuality, but there is much deeper understanding to it than that. The classification under one word has caused a lot of shaping concerning how they are viewed or how they view themselves. In order to look past the surface of what defines the myth, Downing states that we must start with the culture’s myth and it’s origin.

Homosexual marriage is a public concept that should be acknowledged in the Middle East. Yet the idea can’t be acknowledged without a few key phases. The government is one of the main reasons why gay marriage is not permitted in the Middle East. Most Arab people abide by the law, and religion, and hence do not approve of homosexuality. If the rules and regulations were to change, there may be a change in how people view homosexuals. Moreover, the regime is greatly influenced by religion. Religion can’t be altered, but marriage can. If all marriages were to become civil, out of religious jurisdiction, there may be a possibility for gay marriage to occur. All these steps can slowly

The region of China is extensive and profound. “In China lay people did not belong to an institutionalized sect, nor did their religious life have anything to do with signing articles of faint. Religion in China was so woven into the broad fabric of family and social life that there was not even a special word for it until modern times, when one was coined to match the Western term” (Thompson, 1). In China, Taoism, Buddhism, and Confucianism are all blended. In the earliest period, Shang Dynasty (2000 BC), people in China had worshipped a lot of different gods (polytheism) such as weather god, river god. People in the Shang Dynasty believed that their ancestors become like gods after they died, so people worshipped their

The Chinese began to fear that their women would be seduced by the Europeans. There were cases of seduction, but they were few and far between. Churches in China usually had two chapels, one for men and one for women. If a church had only one chapel, then men and women had to worship at different times. Men and women were not allowed to be in the chapel at the same time. The only exception to this rule was the relationship the women had with their priests. The women had to confess to a male while in the church. The Chinese did not approve of this, and often felt as though the Priests might be fondling their women.

Religion? Culture? Ancient China had many distinct characteristics that made it so unique and memorable. Religion, culture, and many other attributes served as a foundation for what we know as ancient China today. Ancient China had many distinct religious and cultural characteristics, but also had huge amount of influence and impact to each other. Philosophy and the distinct way of life was defined by the many practices and beliefs within the Chinese culture. Religious practices in China pushed people to gain god's favor, in other words do good deeds. China's almost too perfect geography kick started the start of a new civilization.

In some cultures same-sex relationship is a taboo; most are discriminated, punished, and others are prayed out of it. However, in some cultures same sex relationships are seen as a type of practice preparing men for their future roles as husbands. Following this, the get married to a woman and the behavior is no longer acceptable. Among other cultures, a same-sex relationship is only accepted if there is a shortage in the opposite sex partner. Also, men are expected to be masculine so when they’re a little feminine they 're considered less of a man(Vance 2011).

As reported by (nick yee, 2003) homosexuality is a current western concept (Foucault,1980) different form the conception of male-male sexual bonds of other cultures in different ways. on the other hand homosexuality considers a lifelong predisposition, other cultures have temporary constructed male-male sexual bonds as phases, homosexuality is revealed in the western concept when it is contrasted with how romantic and male-male bonds were dealt in imperial China where some male emperors had male harems and favorite male mistress, also where male prostitution (for men) was common till the end of the Qing Dynasty. There was no word for homosexuality in chinese because it was not recognised as integral or defining as part of an individual’s identity.

China back then lasts for a thousand of years and throughout the process the economy experienced prosperity and decline. China is considered as the most advanced and biggest economies in the world. China’s history is divided into three periods. These are the pre-imperial era that exists before unification of Qin dynasty. Another is the early imperial era that lasts from 221 BCE to 960 CE during the Qin to Song dynasty. Lastly is the late imperial era that marked the revolution of the china’s economy during the Song

Violence became common during the time referred to as the “Period of the Warring States.” Because violence was common in the Zhou kingdom, it started to weaken. During this war, armies were sent to destroy other enemies states. Also, villages of men, women, and children were beheaded. The Chinese people, during this period, wanted to find ways to restore the order to society. As a result, three well-known Chinese thinkers with extremely different perspectives offered a solution for these troubled times. These philosophies included: Confucianism, Daoism, and Legalism.

With the One Child Policy, families were either forced to put their children up for adoption or were forced to have an abortion. Sometimes, people even put their children up for adoption because of their gender. “In the beginning when the policy came around in 1980, at that time they did not have scanning machines that could determine the gender of the fetus at an early stage, so people who delivered girls, for example, and wanted to keep their quota for that one boy — because if you used up your quota for a girl and then you gave birth to another girl and you would lose that — so people would either abandon their daughters or there would be infanticide, or they would give them away…”(NPR). The Chinese thought that having sons was the way

Married Love was an unprecedented book, which inadvertently redefined female sexuality. Often regarded as the precursor of sex-manuals, Married Love launched Stopes’ enormously successful career as a writer. Published in 1918, Married Love reviewed the intertwining relationship of marriage, sex and contraception, which in Stopes’ view were the fundamental components of a fulfilling and rewarding marriage. Like all discourse, Married Love is heavily embedded within a distinct historical and cultural context. Darwinian theory and the development of eugenics had a phenomenal impact on Stopes. Recognising the equal sexual desire of women would make Married Love greatly influential in the shaping of modern perceptions into female sexuality.

The realization of the homosexuality in the modern western world as a cultural, sexual and a social category has been a result of complex power relations that surround sexuality and gender. The acceptance of homosexuality in the society has met its fair share of resistance and skepticism. The view that homosexuality can be in the same league as heterosexual has led it to be viewed as a normal behavioral and moral standard (Gallagher & Baker, 2006). Inasmuch as the skeptics may not want to accept the existence of homosexuality studies show that the habit is rampant today with many gay people coming out in the open. Of interest is the political acceptance of homosexuality with passing gay rights so that it can be recognized by law. This move has given homosexuals the ability to engage in legal entities like marriage (Gallagher & Baker, 2006).

Although during the early modern period the term “homosexuality” may not have existed, the persecution of homosexuals was a vicious practice which was sweeping across society in Early Modern Europe. Without a name, homosexuality and homosexual identities were heavily diluted down to simple definitions which would set the standard for how homosexual identities developed and how homosexual individuals were treated for many years to come. This essay will discuss the criminalization of sodomy and the demonization of homosexual individuals in Early Modern European society. It will also argue that these brutal practices and

A clarification of some falsehoods related to homosexuality is also mentioned. It is hoped that this essay will make people in society of Hong Kong better understand homosexuals and decrease discriminations, prejudices and misunderstandings towards them.

“All men are created equal, No matter how hard you try, you can never erase those words,” Harvey Milk. A homosexual, as defined by the dictionary, is someone of, relating to, or characterized by a tendency to direct sexual desire toward another of the same sex. Homosexuality is ethical, and I will provide rational arguments for, and irrational arguments against the topic. A few objections are as follows: It is forbidden in the Bible and frowned upon by God; It is unnatural; Men and women are needed to reproduce; There are no known examples in nature; and the most common argument that concerns homosexuality is whether it is a choice or human biology.