Hoodoo Vs Voodoo

Approximately 90 percent of Haitians are Catholic and 10 % are Protestant (Jacobson, 2003). Within the Haitian-American community, however, Voodoo exists side by side with Christian faiths. Jacobson goes on to explain that “many Haitians see no contradiction in calling themselves Christians while engaging in Voodoo practices” (2003). In Haiti, Catholicism is highly ritualistic and religious practices combine the ancient rituals of African-based cultures with Western-based faith practices. Jacobson explains that “Voodoo cosmology is made up of a large numbers of supernatural spirits…these spirits are believed to have great influence on human beings and for that reason, they must be respected” (2003).

In conclusion, the two main central ideas cause pain and grief for some people. Hatred and lies were all over the

Voodoo is an old religion that finds its roots in west Africa. Remnants of its physical history can be found throughout the West African Coast where major slave trading markets were located. An Example of this are locations contain trees of forgetting in which slaves were “Zombified” by administering herbs to make them more compliant. Today these historical sites draw tourist learning about the horrors of the slave trade Voodoo beliefs originated from African animist religions that predate Islam and Christian influences and were not understood by the European slave owners who forbid its practice. It created a fear in the Europeans and is misunderstood even today. Its travel to the Caribbean, Haiti and America had a lasting impact and is still practiced.

Appalachian folk medicine is a system of healing made up of beliefs and practices that are transferred by oral tradition through families and communities. It was developed in response to a lack of access to modern medical care and combines homemade remedies with superstition and religious beliefs. A general definition of folk medicine is a collection of cures that are handed down by oral tradition and other similar means of heritage and are considered outside of mainstream medicine. Appalachian folk medicine sprung up from the need for health care. In pre-industrial Appalachia, doctors and modern medicine were rare and inaccessible as well as expensive, so people relied on traditional home remedies and superstitious practices to alleviate pain and to cure disease. Practices such as using turpentine and brown sugar to cure worms and the use of magnetism to stimulate the body to heal itself are common for many minor illnesses. The most common aspect of Appalachian folk medicine, however, is the widespread use of herbal and homemade medicines that are believed to have healing powers. It relies on local roots, flowers, fruits, bark, leaves, and seeds that could be gathered and then combined or treated to make them suitable for healing.

Voodoo is a religion also known as Vodou or Voudon. In modern day society, the word ‘Voodoo’ usually brings others to the thought of dolls with pins stuck in them to cause pain on one’s enemies and the resurrection of the dead as zombies. In addition, black magic, animal sacrifices, and circles of worshipers dancing to the beat of a drum are just a few of the many other misconceptions about the practice of Voodoo. According to anthropologist Wade Davis, however, “Voodoo is not some kind of dark mystical force, it is simply a legitimate religion” (Handwerk, 2002). Though Voodoo began in West Africa, it is practiced in various forms worldwide. As the religion of Voodoo spread, it encountered a difficult transition. In spite of this hardship,

Native American traditional medicine and spiritual healing rituals go back for thousands of years, these traditions often focus on different variations of alternative medicine. This knowledge is passed on throughout generations, many of the tribes learn that by mixing natural plants such as herbs and roots they can make remedies with healing properties. It is believed that being healthy is when people reach a state of harmony not only spiritually, mentally but physically. To be able to overcome the forces that cause illness people must “operate in the context of relationship to four constructs —namely, spirituality (Creator, Mother Earth, Great Father); community (family, clan, tribe/nation); environment (daily life, nature, balance); and self (inner passions and peace, thoughts, and values)” (Portman & Garret, 2006, p.453). In this research paper I am going to show evidence of the tremendous influence that Native American medicine and spiritual healing have over modern medicine in the course of healing

One of the most important aspects of Voodoo is the summoning of the Lwa, or spirits. This is done in a service and drumming is an essential part of this service because it provides music. Dancing is also a very important part of the service. These services involve nearly everyone through either the drumming or the dancing.

It has been almost 6 months now that my girlfriend and I came back from a trip to New Orleans. This is a town rich in history, amazing food, the locals were some of the friendliest people and the music of the city truly seemed to act as a heartbeat that gave the city life. However, something that truly caught my eye, were all the voodoo shops. One of their oldest cemeteries is home to the tomb of the “Voodoo Queen” Marie Laveau. Unfortunately when we went, they weren’t giving tours. When most in modern society most hear the word Voodoo; they probably think about what they’ve seen on movies… witch doctors, dolls that are used to curse Indiana Jones in the Temple of Doom or evil possession of people’s bodies through spirits. However, that really isn’t the case, for a religion that a lot of people really don’t know a lot about, the religion of Voodoo or Vodun. “The name was derived from the god Vodun of the West African Yoruba people who lived in 18th and 19th century Dahomey.” The African people were shipped as slaves to Haiti and other islands. Slaves practiced this religion but were also forced by the masters who owned them to practice Christianity. Which if you fast-forward to modern times, you will see that most adults in Haiti and some cities in the Southern States of North America not only still practice Voodoo but are also Roman Catholic.

First and foremost, voodoo is not just black magic, spells, and voodoo dolls that everyone associates with what has been portrayed in the movies and television shows. For example, the movie Serpent and the Rainbow, directed by Wes Craven

Throughout history, the rise of cultures led to the rise of cultural difference, and those differences both separated people and brought people together. Every culture must choose whether they will allow their differences from other cultures to cause political unrest and war or collaboration and growth. While most people within almost every culture strives for peace, political and religious radicals cry out that deaths of infidels will lead to the greater good. But the sons and daughters of the mothers and fathers, and the brothers of the sisters and the husbands of the wives, taken from them fail to feel justified.

     The Voodoo religion is one of the most, if not the most misconceived religions of our time. Often when Voodoo is mentioned, it is related to evil, black magic, devious sorcery, cannibalism, and harm. Although the Voodoo religion appears to the outsider as an illusion or falsehood, it has been an instrumental political force because it has helped the Haitians resist domination and form an identity of their own. Since the end of the 17th century, Haitian Voodoo has overcome every challenge it has been faced with and has endured. The religion is based on a polytheistic belief system and represents a significant portion of Haiti’s 8.3 million people. The engaging religion plays an important role in both the family

I'm sure before I talked about voodoo, you expected something totally different. I, myself, thought voodoo was actually all about black magic and evil spirits. However, voodoo is not actually negative. When the early Haitian slaves came over to different parts of the world, they also brought over their faith. However, because they were black and their religion was not recognized, it was prejudged as evil. The priests were known as witchdoctors, the Loa were thought to be evil when in reality, the

Voodoo is a religion rich in heritage and founded in faith and community. The religion has been villainized by western culture and has been wrongly portrayed as malignant and dangerous. The religion is not founded in any of the (known) "black magics" or fear popularized by Hollywood films, but rather it is based on balance and tradition. The religion is not something that should be encountered with inhibition or fear induced from childhood horror stories, but embraced for its strength and history.

Throughout history, there have been many human beings whom have been seen as either a hero or a villain. In their childhood, these people must had obstacles that were in their way, causing each individual to either work harder or give up. People, however; must understand that each individual has a potential in achieving their goals, but if one is mistreated or deceived due to jealousy, resentment, hatred, or ambition, it can lead to many catastrophic events. People who have pride and arrogance do not want to have equals, rather they want to see their victims suffer. These people have no difficulty in achieving their goals due to the fact that their victims have too innocent a nature to suspect the nefarious motives of their enemies. In

Throughout the book the hoodoo, or better, the philosophy behind hoodoo is paid a lot of attention. This is significant, because in the postmodern aesthetics there is a turn to the hyper-realism. The practices that Papa La Bas carries out are related to magic and reading minds etc. The word Hoodoo came to America when the Voodoo of Haiti was imported into French Louisiana by planters and slaves that were escaping the Haitian revolution. When Voodoo was banned in New Orleans as "insurrectionary," it went underground. It became Hoodoo when it came out of New Orleans into the southern black community and it became the term for a set of African magical and religious practices that had been practiced among slaves. For Reed, this is an