Abstract
This paper will be looking at the creation myth(s) of the Inca Indians of Peru, South America, the Hopi Indians of North America and the Muslim farmers of Bangladesh. I will be looking for similarities and differences in these three groups’ mythological creation beliefs. When looking at the similarities I will be trying to see if there is one particular theme going between the three groups or if there is no relationship all.
Creation Myths: Are There Similarities In The Creation Myths of the Inca Indians, Hopi Indians, and the Muslim Farmers of Bangladesh?
Growing up in the suburbs of Cleveland, Ohio, I was unaware of other cultures. My parents were white middle-class, Anglo-Saxon, American’s. The world I was brought up in
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According to the article by Thorp (1982) Allah’s light, or nur, is the only thing that existed before everything else. His first creation was not the stars and Earth. Instead, his first act of creation was creating Muhammad. Once Muhammad was created Allah used the light he imparted to him to create the heavens and earth. Allah took the light given to Muhammad and created the air, water, fire, and earth. With the fire, Allah created angels. One of the angels, the leader, was Iblis. From water and earth, Allah created a doll that would eventually become Adam, but this only occurred after the dolls had told Allah of the darkness within them. Allah used some of the light from Muhammad to replace the darkness. Once the light was within Adam, Allah took a bone from his left side and created Howa. Howa would be Adam’s wife. Allah taught Adam the names of everything. The teaching of everything to Adam did not sit well with Iblis, the leader of the angels, whom Allah had created from fire. Iblis saw himself as being better than Adam. Things did not get any better when Allah called all the angels together and instructed them to bow before Adam. Allah had placed Adam and Howa above all others, and this angered Iblis. Iblis refused to bow before a creature made from dirt and vowed to make him forget the command’s Allah had given (Thorp, 1982, p …show more content…
According to Goldfrank (1948), “At least fourteen versions recorded between 1883 and 1936” (p242). Goldfrank lists four of these myths in her article The Impact of Situation and Personality on Four Hopi Emergence Myths. The Hopi myths are more about emergence than they are about their creation, but in a sense it is a creation myth since we see who and what created the moon, stars, and earth. Goldfrank stated, “The numerous and differing emergence myth may well reflect the limitations of the Hopi theocracy, and as corollary, the strength of the Hopi maternal clan” (Goldfrank, 1948, p 242). The Hopi myth shows more than one being or deity who assisted them in their journey to where they live today. The Hopi’s journey starts in the underworld. There are four levels or caves; they must ascend to reach the world above. The pressure of living in the dark and being overcrowded meant the chiefs had to make a decision as to what to
A society’s view of their origin is vital to influencing the traditions and values that that society hold as important. Creation stories are the backbone to any religion or culture; The Anishinabe people are no exception to this phenomenon. Their creation story offers great insight into why their people acted a certain way and what they believed their relationship was to the world. A close analysis of the Anishinabe Creation Story explains certain aspects of the Anishinabe people, such as their patrilineal society and belief that humans were the greatest being created by The Great Spirit, which would otherwise be seen as a mystery by most people. These aspects, and many else, become more evident as we begin to read and evaluate the
Natives of New Zealand, the Maoris, are a result of a sophisticated religion and mythological structure that stresses spiritual matters that influence their way of life; this influence is the creation myth. The Maori creation myth has many variations that differ from each in minor details and length, but all get the big picture across. The creation myth starts out with emptiness, and nothing existed until two Gods appeared: Rangi, Sky Father, and Papa, Earth Mother (Holloway, “Creation Myth of the Maori”). Rangi and Papa lie locked together in a tight embrace and have over 100 children, all of whom are male (“Maori Creation Myth”). The children, who are all gods, are forced to live in the cramped darkness between them. The children craved
Throughout the world, there exists thousands of cultures and myths, separated from each other by thousands of miles and geographic barriers, by some means these cultures share countless symbols. To understand why the Judeo-Christian myth of Genesis, Shinto creation myth, and Hindu creation myth and the Mahabharata are so comparable an individual must understand how these stories formed and changed over time. Myths, originally told orally by storytellers were formed to explain the world and beliefs of their respective individuals. One must also understand that if myths are viewed literally the imagery is distinct but when examined figuratively the symbolism shown is identical. It is evident that certain symbols and motifs transcend human
Creation myths of are often examined, but more often than not they are looked at individually. Much more can be learned if different myths are analyzed at the same time, recognizing similarities and differences as well as overlapping themes in these myths. We can learn about many aspects of a culture from their creation myths. The portrayal of women in the myth can teach whether the society is patriarchal or matriarchal. The descriptive vocabulary, and the characteristics given to the gods can show us what societies view as god-like qualities. Finally through analyzing
As more and more ancient Near East literature becomes discovered and gains popularity, so too does their creation myths and how they compare to the creation myths from many of the widely practiced religions of today. Two such Near East religious traditions are that of the Mesopotamian tradition and the Egyptian tradition. An examination of each one and how they compare to the Bible-Canaan tradition will elucidate upon the fact that there are a large number of similarities that exist between all three of the aforementioned traditions in terms of their creation myths.
People have long questioned how the world came into existence. And to do so, they have removed this uncertainty with stories, stories that attempt to explain the origin of the universe or the world and usually of mankind as well. Creation myths, known as cosmogonies, express people's understanding of the universe and their purpose on it. It also tries to explain the phenomena on earth and where they come from. Almost every culture in the World, if not all of them, have came up with their own cosmogonies, some of them are similar to one another, having the same deities or events on them. Myths have a strong influence on the culture, and people from a specific place they shape their behavior, customs and rites. There is a vast variety of creation
Before things exist there is nothing. Just a vast void with no real shape or form leaving the universe blank with no real meaning. The Japanese creation myth quotes “all was chaos, without any
A myth is a story passed down from generation to generation that usually explains natural or social occurrences. A creation myth differs from a myth because they explain how the world came to be, or they give people a way of life. "Death, and Life and Death" covers the origin of death, life, and all the different races of the world, therefore making it a creation myth.
Southeast Asian myths believe civilizations began from one source of life. The Dayak people of Borneo thing that all living beings on the planet stemmed from one entity. And that we all cycle through each stage of living. Human, plant, and animal.
The goal of this paper is to take a look at several different religions in an attempt to gain an understanding each religion in regard to their creation stories. The paper will consider the creation stories of 7 specific that range from western religion to more native religion. Specifically, the paper will discuss the creation story provided by Christianity, Islam, Native Americans, Africans, Hebrew, Chinese and Indian. It will provide insight on religion and what is believed about creation. It will also take into account the differences and similarities of the different religions. Ideally, it is believed that almost all religions are interrelated. They are either variations or parallel to one another. Particularly, in terms of stories, rules and overall beliefs.
Indigenous religions usually form zealous spiritual tenets in supernatural forces. Those religions under the category of ‘indigenous’ employ myths and acting amalgamated through sacred rituals to exhibit their beliefs. Those residing with an indigenous religion have erudited to intersperse religion and daily life. Illustrations of some indigenous religions are; the Australian Aboriginals and many of the native Indian American tribes e,g Babine.
Armstrong's manuscript is stratified into six crucial time periods in the history of mankind. The earliest of these is the Paleolithic age. Insight into popular conceptions of myths and their inherent ties to religion abound for virtually all of the eras chronicled, which help to demonstrate how the notions of myths evolved into their present forms that are so incongruent with widespread, organized religion. During the early chapters, of course, myth plays a prominent place in the lives and the mores that society and people in general have. This trend irrevocably changes
Civilizations throughout history, through all their extreme differences, can all be traced back to a belief in the origin of their life. Creation stories tend to be central in a civilizations religion, and in ancient times their way of everyday life. The way that civilizations build their communities, as well as their ideals rely on their concept of how their life came to be. In studying the basis of their belief in the creation of the world, one can begin to see many similarities among two civilizations. In reading historical documents from both ancient Egypt and Israel many comparisons can be made regarding their views on the creation of the world. Through their belief in a central god creating all light, nature and man made in the image of himself, these two contrasting civilizations are bound together by similar beliefs.
Different civilizations have different interpretations of how the world came into existence and these interpretations normally make up the multitude of religions we have. While most religions share the same values, such as humility, gratitude, truthfulness, and peacemaking, they do not all agree with the theological part of religion, such as the creation. There are many different philosophies for this difference, but it is important to know some of the differences to understand a civilization’s culture. Historical art pieces give a glance of early civilizations beliefs.
Our world is filled with countless different societies. Within each society, they have their own tradition and myths that are special to them. These myths could be significantly different or share connections with another. Considering indigenous groups, many of these groups have many common aspects that are shared between tribes around but not so much with communities from outer world. The Warao tribe in the Amazon, have interesting stories of what they believe in. After comparing the traditional stories from my experience with the legends from the Warao tribe, I noticed the similarities and the differences, and how each are special to the culture.