Horace Miner Body Ritual Among The Nacirema

Horace Minor applied satire in his article “Body Ritual among the Nacirema.” to the culture of the American people. Several ways in which “Body Ritual among the Nacirema” relate to the core concepts of sociology are through the use of sociological imagination, ethnocentrism and cultural relativism. The American culture is described by Minor in a very unique and humorous way. The author uses satire to examine the rituals that are every day in American culture. The reader thinks at the beginning of the article that they are reading about some uncivilized tribe of people but soon realized that the “rituals” that are being performed are just everyday events that take place in every American household.

The author here has mentioned “Shrine”, which in fact, is not a temple or any religious place but rather it is a bathroom and the ritual performed in the shrine are the daily activities that we do in the bathroom. The author has focused on the chest or a box that is built in the wall of the shrine. It refers to the cabinet and the charms and the magical potions in the chest are the medicines. The medicine men and the herbalist, by this, the author means the pharmacists who can understand the labels written outside the medicine bottles. The font under the charm box is the sink where we wash our hands and face with the water from the tap. The water temple of the community is the water tank from where the water is distributed in different houses.

In the Body Rituals Among the Nacirema, both men and women believe that “they lack frequency.” In order for them to believe that they are to their standards and others standards perceived as beautiful, they undergo sadism and masochistic rituals performed by highly trained specialist to enhance one’s look. The people of the tribe change their bodies via enhancement to look like a representation of a doll “outside the range of human variation,” says Miner.

In the book “Body Ritual Among the Nacirema” by Horace Miner, it describes the people of the Nacirema tribe; a North American group with a culture distinguished by their highly developed market economy as well as the immense amount of importance placed on the very specific ritual activity based around the human body’s appearance and impurities. Their customs and rituals are large part of who they are and when investigated closely this is very apparent as it gives more insight into who the Nacirema are as a whole.

Horace Miner’s “Body Ritual among the Nacirema” was a very entertaining essay. The essay made made fun of American culture without directly stating the name of the culture, other than including the word American spelled backwards. Miner bring to the reader’s attention the odd rituals practiced in America that the normal citizen would not find strange at all. However, by presenting his essay in this form he shows how strange American customs are from the view of someone in a different country.

The term Anthropology refers to the study of mankind as a whole. In the article “Body Ritual among the Nacirema” by Horace Miner, the introduction of a new cultural perspective crosses the boundaries of today’s societal norms. Horace Miner is mainly known for his studies in mankind, and as an anthropologist he must take into consideration, without preconceived opinions the variety of unique cultures within the human race. The Nacirema is a group living in North America whose culture, through the perspective of Horace Miner showcases human behavior taken to its highest degree. There is a common belief among the people of Nacirema in which it is the human body is prone to weakness and disease; therefore, in becoming the focal point of the

Effective communication has many aspects that can be described as either transparent or a hidden unknown, which in many readings it describes how ambiguity is a necessary evil in communications. The “Triangle of Linguistic Structure” can give phonology meaning form, semantics the value of meaning, and pragmatics that feature the intention to uncertain communications. The direct statements of saying someone is dead, can be harmful so they use etiquette to give reason to use a buffer and instead say they have moved away. For a literary example I will use “Who am I this time?” by Vonnegut and “Body Ritual among the Nacirema” by Miner, for both readings use ambiguity to hide an allegory of communication concepts. The “Body Ritual among the Nacirema”

This study examines Horace Miner’s essay “Body Rituals Among the Nacirema. While using the participant observation approach, he gives us a new perspective on the daily behaviors within this group of people. Exploring ethnocentrism and how we view cultures outside of our own.

In Horace Miner’s article, “Body Ritual Among the Nacirema”, he talks about a tribe and describes their odd behavior. He tells about how the tribe performs these strange daily rituals and how their peculiarity is extreme, but in fact he is actually speaking of Americans as a whole (Miner). Miner uses this style of writing to more effectively prove his point: that Americans are ethnocentric.

There are multiple reasons for individuals to tattoo their bodies and the reasons are usually individualistic and subjective. The experience of being tattooed is intricately bound up with one’s character,

Horace Miner’s “Body Ritual Among the Nacirema” was a very entertaining essay. The essay made made fun of American culture without directly stating the name of the culture, other than including the word American spelled backwards. Miner bring to the readers attention the odd rituals practiced in America that the normal citizen would not find strange at all. However, by presenting his essay in the this form he shows how strange American customs are from the view of someone in a different country.

In 1956 a professor from the University of Michigan, Horace Miner, wrote an article in The American Anthropologist that has become a mainstay of learning for anthropology students. Miner published the article to show a fictional exotic society called “Body Ritual among the Nacirema” as an example of how one’s own limited perspective might affect the perception of a foreign culture (Miner, 1956, p. 503). The article uses subtle humor to make the reader more comfortable in examining cultural behaviors, physical appearance, and health as the reader soon discovers that the actual society being examined is the American society. To the reader, the article begins to sound very familiar after each paragraph is

The tattoo is a very old form of body modification, but in spite of that there is still a certain rejection towards those who carry them in a visible area of the body, for some it disfigures what has been created in the image and likeness of God while for others associates this with convicts or gang members mainly because they were one of the first groups to use tattoos to differentiate themselves from the rest of society. But also it is true that there is a very limited understanding about this corporal modification that could be one of the reasons why it can not be appreciated as for how it should be. However, modern society reflects the current popularity of tattooing because it has acquired an entirely artistic meaning to a social expression and a way of identity.

Tattoos have been around throughout our history, from Egyptian times to the present day. Many people may say they know the history of tattoos, and where they originate from, but do they really? Does one know that there were reasons that some people had tattoos? There may be people who know the actual history of tattoos and body art and why one would decide to get one; however there are people who do not. To be able to understand the idea of tattoos, one should educate themselves to the history of tattoos. Although tattoos have been considered taboo and a stereotype, history reveals that this particular form of body art has been used for self expression, status and

A month ago, her little girl went to the tattoo parlor and piercing company. “She had her ears pierced and her ears were infected within two days and were swollen and must be cut off.”(Laroe,2012)Also, this problem is being viewed by amy christian people and they think that it is a sin to get your ears pierced.people that walk around here tattooed and pierced from head to toe and pierced from top to bottom;have serious problem. “You shall not make any cuts on your body for the dead or tattoo yourselves: i am the lord.(leviticus,19:28)These people want to express themselves through the lord and say something about piercing.Tattoo were used extensively by the other nations for pagan worship, decoration, and to mark a slave. Based on Leviticus 19:28, tattoos are still forbidden among Jews today (by both Orthodox, Conservative, and Reformed Judaism). There is even one rabbinic text prohibiting the burial of bodies with tattoos. (However this prohibition is very rarely enforced – although some traditional Jewish mortuaries and cemeteries will not officiate at a funeral of one who is tattooed.Although this is a problem, these days they bury you regardless if you have tattoo or not.