How Are Breadheads Perceived By Mainstream Society

Another reason that scalping is considered dishonorable was because an individual's scalp represented their soul, or living spirit as James Axtell stated, so the act of removing a person skull represents the loss of control one’s life, making them spiritually and socially dead ( Dolan). Boyden exemplifies the importance of one’s spirit when Xavier commented about how white men keep their dead buried while Indians place their dead onto trees so that the soul can leave the body without hindrance

The first concept I would like to talk about is norms. Norms are different rules, whether they are spoken or assumed, about which kinds of behaviors are acceptable in a culture and which ones aren’t acceptable. As an example I would like to use the Disney movie Pocahontas. A clear example of a norm from this movie is the scene where Pocahontas has disobeyed her father by talking to the white man (aka John Smith). Disobedience was something you did not do in her village. The father was in charge of the family and the rest of the family was expected to listen. Another norm for her culture was to take care of the village and everyone in it. Their culture wasn’t all about fun and adventure. They made sure their top priority was the life and ease of everyone in the village. Norms can also change. There is a scene where the chief, Powhatan, tells the village that no one is allowed

The Bible points to proof that Jesus was fully human. Throughout scripture we see evidence of him sharing the same characteristics of other humans. For example, although his conception was rather miraculous (Matthew 1:18 ESV) he was born into the world the same way as any other human has been (Luke 2:4-7 ESV). Once he was born Jesus was physically the same as any other human, he grew as others, he suffered pain (1 Peter 4:1 ESV), hunger (Matthew 4:2 ESV) and sorrow as others (Mark 3:5 ESV). Jesus was tempted by sin just as any other human (Luke 4:2 ESV). Jesus even died in the same way that others would die if they were crucified (Luke 23:44-46 ESV). He was even seen through the eyes of most people as fully human, being referred to as Jesus of Nazareth indicating that he was raised from that town (John 18:5 ESV).

Music, in the past, has often spelled bad news to society at large. It can challenge norms and invoke a sense of hype in places that modern culture may be uncomfortable with, such as sex, sexuality, and drugs. Personally, when I think of punk music, I see a genre that stands to be individualistic, aggressive, and rebellious. Phrases such as ‘anti-establishment’ also come up. This notion comes from many aspects of punk subculture, including dress, music, performance, and my interpretations.

Hair is a basic element of most of our lives, so to many, hair is a trivial thing. However, the fact that we live in a social climate that routinely rejects aspects of communities of color, hair has come to be an increasingly symbolic piece of our racial identities. This is especially true for the black community in the United States. After generations of countering Eurocentric ideologies surrounding acceptability, members of the black community are beginning to embrace the acceptance of their own images despite cultural messages that continue to promote the opposite. In an article written by Khalea Underwood of Refinery29, she chronicles her experiences with having her hair touched by a white

While Kylie Jenner’s faux dreadlocks for her ‘rebel-themed’ Teen Vogue photoshoot were described as beautiful, edgy, and raw by various style magazines, Zendaya Coleman’s dreadlocks she wore on the Oscars red carpet were described as making her look like she “smells like patchouli oil. Or, weed," by Fashion Police host Giuliana Rancic. America loves to appropriate black culture, even when black people themselves, don’t receive the same amount of love from America. From box braids to dashikis, black culture has been stolen by America and used for their own personal gain, disregarding the historical context and meaning of these traditions or blatantly perpetuating stereotypes.

When I once decided to take out my protective style and wear my hair in its natural state, I received several negative remarks. As a young black female I was bothered and wondered why. I wondered why I was receiving so many negative remarks especially from my fellow Black women. An individual went as far to tell me “your hair looks nice but do not wear that to a job interview”. Hair and the styling of it has been a staple of the Black community for centuries. In African American culture, an individual’s hair spoke volumes about that person. By looking at a person’s hair, one could tell where that person was from, what tribe he or she was a member of and even the status within that tribe. As time progressed the influence and importance of hair

The attitude common in the subculture is the resistance to selling out, which means abandoning one’s values and changing in musical style toward pop to embrace anything that’s mainstream capitalist culture in the exchange for money, status, or power. Punk rocks’ common thinking wasn’t only anti-authoritarism, and not selling out but also non-conformity, direct action, and a DIY ethic. The DIY attitude was pointed towards stepping forward and speaking without any restraint. To fight with warrior qualities to achieve what you were striving for. The kind of thinking and motives for punk rock subjects was to not settle for what society made acceptable and standard but to think and work outside of the box that was holding them in.

African American culture has grown tremendously and has become more popular among all of the races. Not only has it become popular but it has also stirred up a lot of controversy. One aspect of African American culture that has become popular and is very controversial is Black women wearing their hair natural. Black women are really starting to embrace their natural hair and love the skin they are in but there are also a lot of people in society tearing them down. A lot of Black women and men have very curly natural hair and when the women do not feel like managing their hair they wear protective styles like braids or faux locks. Because of these styles, African Americans have been denied jobs and opportunities to prosper in society (Williams, 2015). It is offensive to tell Blacks how to wear their hair and that it is not acceptable. It is basically like telling her that she is unacceptable. There has been a great flow in the popularity of natural hair. In the early 1900’s since Black women were teased for their natural hair, straightened hair had become widely favored in the African-American community, but it lost its popularity to the Afro, which was seen as a symbol of black pride during the 1960s. Later on, Black women and even men returned to using chemical straightening treatments known as relaxers that loosened their naturally curly hair. Experts say that this method was often used as a means of meeting the white standard of beauty. The number of women using relaxers

There are many movies that have a lot to do with sociology. One movie that comes to my mind right away is the movie Mean Girls. Mean Girls was directed by Mark Waters and came out in 2004. There are many ways that this comedy relates to sociology. Some sociological terms that I recognize in the movie are; culture, material, non-material, language, values, roles, stereotypes, and conflict theory.

There has been a notable amount of conversation on the internet on the rebirth of the natural hair movement. Cherise Luter (2014) states that despite afros and the natural hair movement not being a new concept (i.e. the Black Power Movement), it has gone under what she calls a “refreshing change”. Furthermore, what used to be “I’m black and I’m proud”, has been replaced with “I’m me and I’m proud” (Luter 2016). So, what is the natural hair movement? It is defined as a movement where black women decide to not conform to the social norms of chemically altering their hair and wearing it in its natural, kinky, or curled state (Joignot 2015). The movement could also be considered as an outlet for black women to display their racial and cultural pride or to articulate their “political position (Brown 2014:297). However, simply the terminology “movement” is something that should be shocking to many. There is a great amount of historical context behind the continuous influence Eurocentric beauty ideals have had on black women for centuries. According to Nadia Brown (2014), Black natural hair throughout history has proven to be recognized as “either unintended or intended personal and political statements” (298). the beauty standard in Western society which praises European hair textures, has influenced many black women to be critical of other black women who choose to chemically straighten their hair, accusing them of being subservient to the dominant and pervasive racist

The violation of the social norm can be meant to be utilized as a way of sustaining power, position, and influence of a specific group of people or organizations. In most cultures, the idea of deviance is based on the values, deeds, and beliefs that are achieved through interaction among people that have influence in the society and from the understanding that culture is passed on from member to member. Societies are also comprised of the subculture and the culture itself. The huge cultural forces depict what deeds are appreciated and which are unaccepted or discouraged. On the other hand, the subculture in a certain setting creates a resistance to the dominating culture and in doing so, they give a hand in the behavior that violates the large culture social norms. Therefore, the deviation from the cultural norms can be attributed to the social classes and financial classes. For example, prostitution in regions of the developing world is deviant in most cultures, however poverty pressure pushes young girls toward it for survival.

In today’s society, we live in a heavily social media world that blurs The lines between heritage and trends. The question often arises if someone is solely trying to imitate something without paying homage to other or stealing it without giving the entitled background of where it originated from. What caused these hairstyles that are rooted from Africa to somehow be manipulated and transition to America. The alteration affects the way we view appropriation and what is considered to be a personal identity of a specific background. Our personal identity is connected to the folkloric aspect of traditional customs that are passed on for generations to generation. Having the customs gives people a sense of roots to grow from and always have something to apply in their daily life. It’s important to have something to look onto for guidance having folkloric customs of tradition Africa hairstyles gives that to African American people.

For many people, the word punk brings to mind similar images of grungy looking teenagers who are wearing dark, ripped clothing held together with safety pins and chains which displays some sort of offensive symbol or saying. They are probably also wearing a leather jacket and Doc Martens, sporting an unconventional hairstyle such as a brightly colored Mohawk or spikes, and listening to loud music. For the most part, the images people think of as associated with the word punk are a pretty accurate representation of how people who were part of the punk movement looked. Though most people can describe what punks are supposed to look like, most cannot explain the purpose of the anti-fashion trend that most punks followed.

* A woman who wears an afro may be perceived as a trouble maker at work and ghetto because of her hair.