How Art Can Be Used As An Expansive Instrument Essay

Mao Zedong was a Chinese communist and father of the People’s Republic of China. Mao Zedong grew up farming and had arranged marriage. He got his power by getting a lot of support from peasants from China. The communists were led by Mao Zedong. The Chinese communists got their power in 1949. Mao Zedong did not make a better society economically because he did not improve the quality of lives for people because there wasn’t enough jobs. He did make a better society socially because he improved living conditions, women got freedom after the law, and expanded education.

While Mao’s interpretation of Marxism included using peasants as the basis for revolution, Stalin felt that workers were meant to lead an urban-based class war. This led to Stalin’s view that the revolution in China was not genuinely Marxist and his refusal to support the Chinese Communist Party (CCP). However, Stalin also feared Mao as a rival, did not want the Cold War to spread to Asia, and favored the Guomindang over the CCP. These personality clashes and Stalin’s instinct for self-preservation convinced Mao that Stalin wished for a divided and weak China that would be unable to

Today, throughout most of China, the Great Proletarian Cultural Revolution is realized as one of the most chaotic and deadly times in chinese history; often referred to as the “ten lost years.” However, during the revolution, many hopeful individuals sought after change and looked toward Mao as

Under Mao Zedong, China experienced profound social and economic changes. Industry increased, prostitution and opium use was reduced, and many experienced an increase in social standing as land was redistributed to the peasants, prior to collectivization. But many of the policies that were enacted had negative, even disastrous consequences, which were never properly apologized for or rectified. In 1981, 5 years after Mao’s death, the Chinese Communist Party stated that Mao was essentially 70% good and 30% bad. But Mao’s disconnect from the actualities of his policies, paranoia towards his status in the Party and his public image, and lack of foresight in regards to the consequences of his decisions had extreme ramifications on China that not only led to the death of millions, but fundamentally undermined legitimacy of the government. Through the specific policies of the Hundred Flowers campaign, the Great Leap Forward, and the Cultural Revolution, Mao’s lack of understanding of his actions, and his poor treatment of those who criticized him are very apparent. And while not all of Mao’s policies and actions were disastrous, his errors outweighed his merits. In actuality, Mao’s actions were more likely 80% bad and 20% good.

When people hear the name “Mao Zedong”, they immediately think of a stubby communist dictator responsible for the death of millions. Although many of his reforms failed and millions died, many argue that he his “good” outweigh his “bad”. He saved the ailing nation of China, molding it to the nation it is today.

In the speech, Mao emphasized three major concepts: 1. Different from any other socialism revolution happened before, Chinese revolution was in form of both capitalism and socialism ideology. The revolution was initiated by elite class, representing capitalism, but promoted and developed by workers and peasants, representing communism. Mao focus discussing about it in the fifth part of speech, by directly indicating “Therefore, the proletariat, the peasantry, the intelligentsia and the other sections of the petty bourgeoisie undoubtedly constitute the basic forces determining China 's fate”. (Page 10, Mao) 2. The Chinese revolution can be broke into two parts, and these two parts must be completed step by step. Mao argued only after China finished the new democratic revolution against imperialism and feudalism it could start the socialism revolution. Mao also had a famous quote describing the revolution process: “We should clean up dirt in our living room before welcoming the guest”, in which dirt symbolizes semi-colonial status from Qing dynasty and guest symbolizes the bright future for China. 3. New-democratic China should be rebuilt both politically and economically. Mao brought out his argument in fifth and sixth part of the speech, and demonstrated in the following

As many other countries around the world China has its long history of a struggle for equality and prosperity against tyrants and dictatorships. The establishment of People’s Republic of China in 1949 seemed to have put an end to that struggle for a better life. “The Chinese people have stood up!” declared Mao Tse-tung, the chairman of China’s Communist Party (CPP) – a leading political force in the country for the time. The people were defined as a coalition of four social classes: the workers, the peasants, the petite bourgeoisie and the national-capitalists. The four classes were to be led buy the CPP, as the leader of the working class.

Mao Zedong was the ideological helmsmen who delivered a oppressed country from the administratively inept Qing dynasty and incessant waves of international invasion by enemies near and far. Although, emerging from a momentous socio-political transformation, China was yet again, pummeled by political maneuvers of the combative dichotomy consisting of Mao Zedong the CCP Party with continual campaigns. Nonetheless, Maoism, in regards to the Cultural Revolution, propelled the dogma that only “raising the political consciousness of the masses, revitalizing the socialist spirit and the ideals of the revolution, and refashioning a state structure guided by “proletarian ideology” could the danger of a regression to capitalism be forestalled,” for Mao...; It was these tenets which governed the hearts and minds of the Chinese people (Meisner, pg. 315). However, the ramifications of this monotheistic ideology, I contend, the heart of the issue, was this induced a permanent and perpetual competition within the populace in proving who was the “truest” in the cause of revolution. Therefore, “trueness” materialized from the tension of not only an individual's “bloodline,” but also the proving one’s “redness,” which I define as an unwavering political loyalty to the ideological figure of Mao and Maoist thought (ibid, pg. 315). Thus,

Communism, control, and cold-bloodiness, are three words that immediately come to mind when describing Mao Zedong. But, one approach in gathering a clear understanding in the way that Mao ruled is by reading one of his personal quotes. This quote in found in his novel “The Little Red Book” in which he used to manipulate the teaching of communism to his young followers during the Cultural Revolution. It read, “Political power grows out of the barrel of a gun.” (Mao Zedong). Although this quote is merely a fragment in analyzing the manner in which Mao had ruled, it truly touches on the lengths his brutality could reach by exercising his praise for a communist government. The communist government was fueled by his love for war and using those

In shock, the artists came to a sudden realization of their impotence in the face of real politics. Their idealism an utopian enthusiasm so typical of new art in the 1980s met its nemesis in the gun barrels of Tiananmen.’Unofficial’ culture, which was just coming out into the open, was again forced into an iconoclast position by official policy. But, ironically, this banishment in the end served creative art a good turn (Chang 1).

Mao Zedong believed that a socialist society would be ideal, but the cultural revolution, a move towards socialism, proved to be damaging to the country. The cultural revolution began in 1966 led by the communist party. Mao Zedong aimed for a new society in Communist China, which would later become what is now known as Maoism. He believed in self dependence and many people supported him, but there were others who did

Effects of china cultural revolution and aftereffects. How to affect social change through art Week 3 – poetics of propaganda Similar to missing picture except that it’s in china during mao rule and is more focused on lifelong dream to create sky ladder - keep getting cancelled, but after many years (14?) finally gets to do it except with china “Mao taught us to be pragmatic and realistic.” <- still criticeed by officials - father traditional calligrapher and painter who was oppressed during maos’ rule in cultural revolution 1960s o burned books

During the Zhengfeng (1942-1944), the Chinese Communist Party strongly believed that artistic expressions lacked a unified cultural approach. As such, they used various methods to consolidate ideological unanimity among cadres around Maoism. In his “Talks at the Yan 'an Forum on Literature and Art,” Mao Zedong stresses the struggle on the cultural front as an indispensable

Mao Zedong imitate commie by the manner He followed the instance of revolutionary action instead of simply theory, and this crystal rectifier to the formation of the mainland China. He used a system the same as Stalin’s five years. The deficiencies of communist ideology unsuccessful as a result of it creates no probabilities for advancement for people. although this creates everybody equal, it greatly limits freedom. Also, it's a lot of

In 1949 a powerful communist leader by the name of Mao Zedong came to power based on his idea for a, “Great Leap Forward.” This idea was meant to bring China’s economy into the twentieth century. He had assembled a revolutionary government using traditional Chinese ideals of filial piety, harmony, and order. Mao's cult of personality, party purges, and political policies reflect Mao's esteem of these traditional Chinese ideals and history. However, the product of this revolution created a massive national shortage in vital materials and initiated a wide scale famine to China’s people (Gabriel).