How Convincing Is the View That Sense Experience Is the Source of All Knowledge?

Galileo and Bacon both illustrate the importance of prioritizing sensory experience over reason in one’s path to knowledge and both criticize traditional forms of philosophical reasoning as insufficient means of reaching scientific conclusions.(Thesis) Bacon states that the best path to gaining accurate and helpful knowledge is to “open up a new and certain path for the mind to follow, starting from sense-perception...the human senses and intellect should not be deprived of their authority but given help” (pages 2, 17). Bacon describes the importance of beginning one’s thought processes through their sensory experiences allows the mind to better analyze and open up your common perceptions. Galileo’s has similar views and demonstrates the importance of obtaining knowledge through one’s senses through his three characters that partake in

This author ascribes to the empiricism paradigm. This paradigm is similar to empirical knowing in that it is based on the premise that what is known can be verified through the senses, or

Locke’s states that “All knowledge comes from the senses through experience” interpreted when Locke’s “blank slate” idea to when we are kids we know nothing. Our brains have to make connections to things and these connections are gained through experience and continues

Locke also believes that people have innate ideas through experiences. He has three explanations for this idea. Firstly, if we had innate ideas, we would know that we have them, which means that if you have ideas they are conscience and everything you think, you think you think. Secondly, if there were innate truths of reason we would all agree on them. Lastly, our memory cannot recall these innate ideas.

     Knowledge is gained only through experience, and experiences only exist in the mind as individual units of thought. This theory of knowledge belonged to David Hume, a Scottish philosopher. Hume was born on April 26, 1711, as his family’s second son. His father died when he was an infant and left his mother to care for him, his older brother, and his sister. David Hume passed through ordinary classes with great success, and found an early love for literature. He lived on his family’s estate, Ninewells, near Edinburgh. Throughout his life, literature consumed his thoughts, and his life is little more than his works. By the age of 40, David Hume had been employed twice and had failed at the family careers,

Furthermore, Locke’s profound analysis on sources of knowledge contributed to today’s psychological analysis of the unsolved dilemma of nature versus nurture while significantly shaping the foundation of modern psychology. As Locke introduced empiricism in An Essay Concerning Human Understanding, he was an important figure of Enlightenment to foster and alternate the schools of thinking in many spheres including here philosophy and psychology among many others.

Empiricists, such as John Lock, George Berkeley, and David Hume, would all refute skepticism in a sense and believe that all knowledge is derived from sense-experience rather than innate ideas. Berkeley offers a most intriguing view of empiricism in his work A Treatise Concerning the Principles of Human Knowledge. Mostly aimed to refute fellow empiricist Locke’s’ ideas about the human nature of perception, Berkeley offers a cleaner answer to skepticism. Although both philosophers would agree on several ideas, Berkeley’s idealism creates a successful response to the skeptics. The basis of idealism shares the similarities found between Locke and Berkeley; everything exists as an idea and all ideas are made up of smaller ideas.

Socrates once said, “As for me, all I know is that I know nothing.” Several philosophers contradicted Socrates’ outlook and believed that true knowledge was in fact attainable. This epistemological view however had several stances to it, as philosophers held different beliefs in regards to the derivation of true knowledge. Rationalists believed that the mind was the source of true knowledge, while in Empiricism, true knowledge derived from the senses. Rene Descartes, a rationalist, and John Locke, an empiricist, were prime examples of epistemologists who were seen to differentiate greatly within each of their philosophies. However, although Descartes and Locke’s ideas did contrast in that sense,

Locke feels that we do not have any innate ideas.  Then the question arises of

John Locke starts off his treatise with the thesis that ideas spring from two fountainheads--sensation and reflection. The former, man acquires from external sensible objects that affect man's five senses--those same senses endowed upon all men by the Creator. Material things outside man's being are the objects of sensation. Through experiencing sensation, man's thinking process gives rise to ideas thereby gaining for the thinking being a certain amount of

     Locke instead is an empiricist, and therefore he directly critiques Descartes epistemic system and tries to establish his own foundation of knowledge. Locke believes that our knowledge of the world comes from what our senses tell us. Locke’s theory state that we are all born with a blank slate, tabula rasa, before we

When considering knowledge, Locke is interested in the ability for us to know something, the capacity of gathering and using information and understanding the limits of what we know. He believes this also leads him to realise what we perhaps, cannot know. [1] He wants to find out about the origin of our ideas. His main stand-point is that we don’t have innate ideas and he aims to get rid of the sceptical doubt about what we know. The innate ideas which Locke sets out to argue against are those which “the soul receives in its very first being, and brings into the world with it”. [2] “Let us suppose the mind to be, as we say, white paper, void of all characters”. [3] This quote depicts the idea of the “Tabula Rasa”, that at birth are minds

On the other hand, many critics claim that the soul does not exist since it is beyond our knowledge; therefore we cannot demonstrate such existence. Hume a philosopher during the Enlightenment affirms this claim under the branch of empiricism, which states that true knowledge, arises from our five senses: touch, smell, sight, taste, and hearing. Therefore, to determine if something exists at least one or all of the senses have to be applied since the material aspects of something demonstrates its existence. Moreover, the reasoning behind empiricism is an addition to Hume’s theory of sense perception. The theory is composed of two elements, which are impressions and ideas. Impressions are immediate sensations or perceptions such as touch or

Empiricists use three anchor points in which they derive their opinions from. The first of these points is; the only source of genuine knowledge is sense experience. An easier way to understand this is to compare the mind to a clean sponge. As the sponge touches things, it takes with it, a piece of everything it touches. Without this, the sponge would remain clean and be void of anything

The production of knowledge is a process that occurs through a sequence of related actions, these series of actions allows for the Ways of Knowing to interact in a way that works to develop the knowledge that is being produced. From the prescribed title we can claim that while the Ways of Knowing may appear to be acting in isolation when forming knowledge, they are actually working in a variety of different ways in the construction and formation. In some cases, the Ways of Knowing are interacting so closely together that it is often hard to differentiate between them, for example emotion and reason, or imagination and memory. Given the right circumstances faith can be isolated to a point where it can be acting by itself to produce knowledge. However, this knowledge is often deemed as unreliable, due to faith being seen as one of the more “subjective” ways of knowing. This inability to differentiate the ways of knowing from each other during the production of knowledge, raises the questions “Can any knowledge in any Area of Knowledge be produced by a single Way of Knowing?” and “Is it possible to distinguish between Ways of Knowing if they are working together?”. While reason is used in almost all production of knowledge, it is the other Ways of Knowing used that can determine whether the knowledge is reliable or not, as some Ways of Knowing are more subjective than others. This essay will attempt to