How Did Aten Changed His Name To Akhenaten?

Akhenaten is often not credited as being one of the great pharaoh’s of ancient Egypt; his name is not as recognized as his son, Tutankhamen. However he deserves acknowledged for being a revolutionary leader. Akhenaten is most well-known as being a spiritual enthusiast and instigator of revolution within the kingdom of Egypt. Many historians have recognized Akhenaten with being solely responsible for developing a religious revolution in Egypt. Nevertheless his struggles defined as the first true effort at instituting a monotheistic state in a polytheistic society, his efforts were not eternal. The reasoning behind his decisions to change Egypt's faith is still observed though to this day. “Today most historical resources believe Akhenaten

Darius I ,also known as Darius the Great, was the third king who reigned from 550-486 BCE during the Achaemenid Empire. While he lived, Darius held the empire at its peak, which stretched from the river Nile and parts of Northern Greece to the Indus River Valley. One of the most major events in Darius 's life was his expedition to discipline Athens and Eretria for their support in the Ionian Revolt. He made his empire larger by vanquishing Thrace and Macedon, and occupying Scythia. He also arranged his empire, by splitting it into provinces and placing governors to rule over it. Darius organized a new financial system, along with making Aramaic the official language of the empire. He further worked on establishment projects throughout the empire. Darius also formulated a codification of laws for Egypt. He order the carving of the cliff-face Behistun Inscription, an autobiography of great modern linguistic significance. Darius also started many massive architectural projects including magnificent palaces in Persepolis, and Susa.

Amenhotep IV commenced his reign in 1353 BCE and was of the 18th Dynasty of Egypt. When Amenhotep IV came to power, the priests of Amun had been gradually growing in power and were almost equal with the royal house in terms of wealth and influence. During the 5th year of his reign he outlawed the ancient religion which was centered on the worship and offerings to many Gods in particular those of the composite deity Ra-Amun-Horus (Ra- daytime sun, Amun- underworld sun, - Horus- the sunrise). He then changed his name to Akhenaten, proclaiming himself to be the living incarnation of the all-powerful, single deity known as ‘Aten’ (The visible sun). Traditionally, as described in the Coffin Texts of the Middle kingdom, the ‘Aten’ was the name for the sun-disk and in the "Story of Sinuhe", Amenemhat I is described to have soared into the sky, uniting with the Aten, his creator. The early stages of "Atenism" was as a henotheistic religion (devotion to a single god but recognising the existence of others), but quickly developed into a monotheistic system where the worship of all other Gods was banned, including the making and worship of idols, allowing only the rayed sun-disk to be displayed as a representation of ‘God’, for the ‘Aten' was the sole deity. Ordinary people could not worship the Aten

As a result, Amenhotep III soon shifted attention and investment of resources to various solar deities/cults including Nekhbet, Thoth, Hathor, Ptah, and largely developed interest in the Aten “the dazzling sun disk”. His self-deification as Amun and later Aten as discussed by Jan Assman, aside from reinforcing control of territory, was a direct political challenge to the power of the Amun priesthood, as evident through his depiction at the Soleb temple with the horns of Amun. In his identification and claims to be an incarnation ofAmun, a main deity, who he no longer fell subject to the Amun priesthood’s religious will, but rather was in a more dominant position over them, further reasserting his authority as Pharaoh-god. Influences of Aten were starting to feature prominently as religious symbolism, such as the replacing of the neb glyph/ traditional depiction of the solar boat with new iconography and epithets on royal regalia; and adding Aten to names of buildings, royal barges and even his daughter, Bakenaten. This rebellion endured and most possibly shaped his son,

When Akhenaten took over the throne he made many religious changes. Firstly, he changed the religion from polytheism to monotheism. The people of Egypt have traditionally worshipped many Gods who were in human or animal forms, but when Akhenaten took over he introduced the idea of worshipping in one God; Aten or sun-disc (BBC). This shows he is a visionary because he is one of the first people in history to introduce such an idea. Now many religions worship one God, but the first person to ever think of this idea was Akhenaten, which shows he thought ahead of his time and developed a new trend. Moreover, he changed the temples to being open to more people and not just high priests. He introduced a new form of temple which had open roofs so the sunlight can shine on the worshippers. The temple was more open to the public and more accessible. In modern society areas of worship are open to the public, this is similar to what Akhenaten tried to accomplish. He tried to show that a place of worship

Furthermore, Akhenaten sought to remove the power of the priesthood and so he moved the capital from Thebes to a new ground where he made a new capital for his own god Aten: Akhetaten or El-Amarna. This is categorically stated by English Egyptologist, Reeves (2001) who argues that El-Amarna was well structured and as mysterious as Akhenaten and his wife themselves. It is also said that Amarna was well suited topographically and precisely midway between the traditional Egyptian borders unlike Thebes which was the centre of Greater Egypt. The city didn’t solely bare the traditional temples but also included a higher class residential quarter in the South Suburb with large floor areas where many notable individuals lived including

Nonetheless, during the 12th Dynasty, there was a temple built for Amun’s worship and toward the end of the 18th Dynasty, Amun’s status increased even more and he became known as “…the great royal deity who was “Father of the Gods” and ruler of Egypt and the people of its empire (Rosalie 104).

We do know that Akhenaten, or Amenhotep IV, was the second son of Amenhotep III, an 18th Dynasty pharaoh and his Queen Tiye. Although we know he had an older brother Thutmose and several sisters, he was never shown in family portraits or records, the only documented proof we have linking him to Amenhotep III is a wine seal with his name and the

Peace between the Mitanni and Egypt was secured during the reign of Amenhotep II’s reign, while Amenhotep III ensured that the peace would continue between the two kingdoms for generations. In year ten of his reign as evident from the Amarna letters and translations by historian J.H Breasted, Amenhotep III married Gilukhepa, a daughter of the Mitannian King. The Amarna letters also reflect that Egyptian-Hittite relations were friendly during this time, while further evidence also reveals that Amenhotep subsequently maintained friendly relations with Egypt’s neighbours by marrying Babylonian and Syrian princesses as well as one from Arzawa. This helped to ensure alliances between Egypt’s neighbours as relations between Egypt and other foreign powers prospered with the exchanging of gifts and diplomatic negotiations. Amenhotep’s policy of diplomacy was also important to Egyptian trade and income. The Amarna letters reflect how trade prospered during this period. Worked and raw materials were traded or brought to Egypt such as hard timber, cattle, horses, copper and ivory while Egyptian gold was highly sort after by foreign powers. Furthermore, inscriptions on statue bases during his reign also attest to Egyptian trade with Aegean

Darius I became king in 552 B.C. He expanded Achaemenid Empire into southeastern Europe. He regulated taxation, introduced gold and silver coins, reorganized the government. The empire was divided into provinces called satrapies. The provinces were ruled by satraps.

Religion was a significant issue throughout the eighteenth dynasty of Egypt, also known as the Amarna period, and shortly after it. Within the infantry stage of the new pharaoh Akhenaten’s reign, he had turned the customary polytheistic religion worshiped by citizens for many years into a monotheistic worship of the Aten, a god represented by the sun disk. Furthermore, Akhenaten possessed such strong beliefs for the god Aten that he created a new city, Amarna, where all could worship Aten, singularly. Akhenaten's obsession caused the devotion of the Aten to become more of a cult than a religion. Within the Great Hymn to the Aten Akhenaten states that only he “knows” Aten, meaning when citizens pray to Aten, they are not allowed to pray directly

Thutmose I was the third pharaoh of the 18th dynasty of Egypt. He ruled after the death of the previous king, Amenhotep I, who may or may not have been his father. Thutmose I elongated Egypt's borders significantly, and had many temples built, as well as his own tomb in the Valley of the Kings. Moreover, he was the father of Queen Hatshesput, as well as the lesser Thutmose II.

Tell el-‘Amarna, the city built by Heretic Pharaoh Akhenaten was located between Luxor and Cairo along the Nile. The city was occupied during the reign of Akhenaten and abandoned after his death by his son, Pharaoh Tutankhamun. Although the city was along occupied for a short period of time, archaeologists have been able to reconstruct a fairly accurate representation of the city. However, because the city was associated with Aten and the religion of the heretic king, the city was partially destroyed and nearly all evidence of the culture during the reign of Akhenaten was destroyed. Although the Egyptian people attempted to erase this pharaoh from history, the city tells the story of the time through the few pieces of art, the tombs, and the city plans. The articles written by Croker and one of the ones written by Kemp discuss the value of architecture and how it related to status within the society of the time. The other articles written by Ikram, and Kemp, Stevens, Dabbs, Zabecki, and Rose discuss the art, religion, and ritual practices. The city of Amarna was created on the basis of abandoning the old gods in favor of the worship of a single god, Aten. Societies in ancient history were based primarily on religion, and while archaeologists try to use Amarna as a basis for the study of New Kingdom Egypt because the religions changed Amarna should not be used as a template. Akhenaten aimed to abandon the old ways

Amenhotep IV was the first pharaoh to challenge the Egyptian culture and religious beliefs. His decision to make Aten, “The God of the Sun Disk”, the only god, took power away from the temple priests. Before Amenhotep IV made the changes, Egypt practiced polytheism not only worshiping the Sun Disk God, but around 12 other gods with roles such as fertility, the sky, the Nile River, childbirth, etc. With Egypt practicing monotheisms the temple priest have lost control of any political or religious gain they once held. This will be the first time Egypt practices monotheism. In making this change Amenhotep IV became known as Akhenaten, “Shining Spirit of Aten”. Becoming Akhenaten was not the only changes reflected from his reign as pharaoh.