How Did Barton Warren Stone Influence The Restoration Movement

Nathan Hatch compares the Second Great Awakening to the Jacksonian era. He states that the men trying to persuade other people to join their religion was like tyrants trying to get people to follow them. That just like the beginning stages of the revolution, this was a time of power struggle for religious leaders. Hatch writes ‘These movements

eight clergymen in response to their letter known as “A Call for Unity.” The letter asked for the

In 1726 Edwards moved to Northampton to help his grandfather as assistant pastor, “he was probably more inclined to agree with the stricter views of his father rather than with his grandfather’s more open policy regarding communicant membership, but for the time being, an agreement to disagree seems to have prevailed” . When Solomon Stoddard died in February 1729, Edwards assumed full responsibility of the congregation. With the inheritance of the congregation came considerable expectations, considering Northampton regarded Solomon as a sort of deity. “New England’s occasional awakenings and other efforts to revive piety were part of an international ‘pietist’ movement” .

New England marks the beginnings of the Baptist struggle for “religious liberty.” Baptist names such as: Roger William, John Clark, and William Screven were significant figures that advanced the cause and displayed the trials and struggle of “religious liberty.” Roger William, (who was a

3.Roger Williams- English theologian, who wanted religious toleration, a separate church and state, and better treatment for Native Americans. He also created one of the first or second Baptist churches in America.

Along with his mother he attended the Mt. Olive Baptist Church near Plumerville where the pastor, Mason’s half-brother, the Reverend I.S. Nelson, baptized him in an atmosphere of praise and thankgiving. From that point in his life, Mason went throughout the area of southern Arkansas as a lay preacher, giving his testimony and working with souls on the mourners’ bench, especially during the summer camp meetings.

Restoration as a Better Fitting Term Than Reconstruction for the Period 1865-1877 During the period 1865 to 1877, Reconstruction was the period in American history immediately after the Civil War. The physical rebuilding of Southern cities, ports, railroads, and farms that had been destroyed during the war was only a small part of the Reconstruction process. The major work of Reconstruction involved restoring the membership of the Southern states in the Union. The main president during this period was Johnson, following the assassination of Abraham Lincoln and although Johnson disagreed with slavery he was opposed to equal rights for blacks and the notion that they were equal to whites.

The religious revivals that took place during this movement had a major effect on the culture of the United States. This is so because it caused many new religions to branch off of Protestantism. Baptists, Methodists, and Congregationalists are a few of the many examples of these emergent religions. One man in particular, Aaron Lummus, describes the story of how he was converted to Methodism and how much it affected him: “My heart was filled with a calm peace, which I never felt before” (Lummus 4-11). His story shows just how powerful the conversions affected these people and how the newly converted could use their religious fervor to impact others and the US. Lummus himself later became one of many Methodist ministers, all of whom converted many others during this period. Many of these newly-formed Protestant religions are still active today, showing how significantly this movement affected the US even in present-day.

that they can do things on their own. They didn`t need others to interpret the

Looking past church’s names and denominations, that usually separate churchgoers on any given Sunday, everyone was on one accord, as all hearts and minds were focused on the one thing each had in common---their love for God and his children.

They two played key roles in the seminary’s deteriorating theology of the LCMS, but the amount of time that Burkee spends speaking about these two key figures is astronomical. While it is important that Burkee notes these two key figures, he should have spent more time elaborating on what the congregations also felt about what was occurring at the seminary and what had been occurring not only in St. Louis, but also at the sister seminary in Ft. Wayne, Indiana. This would have showed the effect the seminex had on the entirety of the synod rather than specifically focusing on the seminary. It would also have enhanced the support of his book’s title further, since Burkee states that it “changed American Christianity” directly on the

Allen Diles, in A Comparison of Nicholas of Pelhrimov and the Taborite Restoration with Alexander Campbell and the American Restoration Movement, attempts to relate religious movements that occurred more than four centuries apart: the Taborite Restoration and the American Restoration. Further focus is place on the leaders of these movements, Nicholas of Pelhrimov and Alexander Campbell. A connection between these two men is scarcely made; moreover, many students of religion are ignorant to the existence of the Taborite Restoration and Nicholas of Pelhrimov. Diles’ endeavor to connect these men and the reformation movements they were involved in was lucrative, as it connected a semi-modern movement with a little known medieval movement, but his presentation of the connection between these movements prevents the connection from emerging in a manner as compelling as it possibly could have.

What happen next was to change the believers and establish the early church, when the day of Pentecost came, they were all together

Paul is remembered as a missionary and church planter. He undertook three extensive missionary journeys, estimated to have taken place in A.D. 44, 49 and 53. He spent much

The emerging church movement consists of a diverse group of people who identify with Christianity, but who feel that reaching the postmodern world would requires it to radically reshape the chruch’s beliefs and practices to conform to postmodernism.[14]