How Did Galileo Contribute To The Scientific Revolution

The Scientific Revolution brought a new way of thinking about the universe, and brought an end to Europe’s medieval past. Many scientists have devoted their lives to creating new ideas about the physical universe. These scientists created the assumption that the universe and nature are governed by mathematical laws. Each of the three scientists, Nicolaus Copernicus, Johannes Kepler, and Isaac Newton contributed to the breakdown of the medieval world view. Nicolaus Copernicus thought past the idea of a geocentric universe, and established the idea of a heliocentric theory, or a sun-centered universe. Johannes Kepler presented the idea of an ellipse, otherwise known as the planets following an oval shaped orbit, and not a perfect circle. Finally,

Galileo does not support religion because he is more focused on science. Galileo was going against the Holy Scripture and religion in general. This supports the connecting of science to religion negatively. Many people agree that science and religion were the same thing and if one idea parted from the other, it was considered

The Scientific Revolution was a time of improvements in medicine, knowledge of the body, and knowledge of the universe. People questioned nature and what was taught by the Church. Sir Issac Newton developed the laws of gravity when an apple fell from a tree, Robert Boyle distinguished between elements and compounds, and Andreas Vesalius made the first accurate detailed study of human anatomy. The most revolutionary theory is seen in Document C. Greek astronomer Ptolemy said that the universe was geocentric, the earth is at the center of the universe. It agreed with what was taught by the Church and was accepted by all. However Copernicus said the universe was heliocentric, the sun is at the center of the universe and the earth revolved around it. The Church was not happy since it went against its teachings, but Galileo set up an astronomical telescope and proved the universe was

Another important figure in the Scientific Revolution was Galileo Galilei. He was an Italian born professor of mathematics who had a great interest in the workings of the universe. Galileo served as a professor at the University of Padua, and it was during this time that he began to question the accuracy of the Churches representation of the world. Galileo’s approach towards knowledge was much different then the afore mentioned Copernicus. Where as Copernicus presented his finding to the mercy of the church, Galileo wrote his conclusions and left the Roman Catholic Church interpret them as they chose. The very nature of his findings pitted him as an opponent of the church.

Claim: Galileo was not really a heretic because he may have been trying to expand and interpretation of the Bible, and he most likely did not directly ever say that the Bible was wrong.

In the midst of this, Cardinal Bellarmine wrote him a letter explaining why his ideas were not going to be accepted. He said: “But to want to affirm that the sun really is fixed in the center of the heavens and only revolves around itself (i.e., turns upon its axis) without traveling from east to west, and that the earth is situated in the third sphere and revolves with great speed around the sun, is a very dangerous thing, not only by irritating all the philosophers and scholastic theologians, but also by injuring our holy faith and rendering the Holy Scriptures false” (Document B). The Cardinal explains how Galileo is contradicting the teachings of the theologists, philosophers, and the Bible. Also, he is doing a dangerous deed because the Church was afraid of these contradicting ideas because they could have destroyed the perspective on the Church and caused a major decrease in power. Galileo contradicting the Church impacted the future by causing more people to begin and question the ways of life, leading to new

Galileo Galilei, a distinguished polymath that contributed to the commence of modern sciences was accounted to be a heretic. In the year, 1609, the astronomer proposed a new theory reckoned as heliocentrism, the idea that claims that the Earth and other planets revolve around the Sun. His theory contradicted the belief of the Catholic Church who under the influence of the Bible, believed in the theory geocentrism, therefore accounting him as a heretic. Galileo Galilei is not a heretic because his theories were based on clear empirical observations, that scientifically proved his ideas. Galileo Galilei was believed to be a heretic for opposing the belief of the Catholic Church, despite him being scientifically correct.

During the time of Galileo, the church was very strict with physicists who believed in the Copernican model. This is exactly the position that Galileo found himself in. In 1600 Galileo began making his own telescope. He became the first person to point one at the night sky. What staggered him the most by doing this was the sheer volume of stars that were not visible with the naked eye. Galileo used his telescope to make many discoveries; one of these is the discovery of Jupiter’s four moons. He even plotted and tracked there rotations around Jupiter. The main thing however, was that Jupiter even had moons, this was proof that the geocentric model was incorrect and that this discovery was in favour of the Copernican model.

There were many who cited portions of scripture such as Joshua 10:13, which states “So the Sun stood still in the midst of heaven” (Joshua 10:13), and Isaiah 40:22, which states “he that stretcheth out the heavens as nothing, and spreadeth them out as a tent to dwell in.” (Isaiah 40:22), as pieces of holy evidence to refute and definitely disprove the heliocentric theory as truth. However, Galileo could not easily be written off as a rambling, heretical madman either, seeing as his theories were first proposed by Nicolaus Copernicus, who was “not only a Catholic, but a priest and a canon.” (Galileo, Letter to Christina, 2) Even if Galileo was not a respected member of the Church, Copernicus was, and if his theories had originally been proposed by a Catholic canon, then it was harder to dismiss his ideas as heretical. Additionally, Galileo himself frequently offered to present others with evidence of the truth of his theories, stating “to the leading philosophers of the faculty here…I have offered a thousand times of my own accord to show my studies…” (Galileo, Letter to Kepler).

In the history of the Catholic Church, no episode is so contested by so many viewpoints as the condemnation of Galileo. The Galileo case, for many, proves the Church abhors science, refuses to abandon outdated teachings, and is clearly not infallible. For staunch Catholics the episode is often a source of embarrassment and frustration. Either way it is undeniable that Galileo’s life sparked a definite change in scientific thought all across Europe and symbolised the struggle between science and the Catholic Church.

Religion and science have always been conflicting studies. Religion, being based on faith, relies on the supernatural to explain life and being. Science, on the other hand, cannot do this. Scientists need to eliminate the possibility of the unexplainable in order to maintain and control group by which to measure other groups. The unexplainable I refer to are the miracles that are commonplace in all supernatural religions. Galileo lived in a time where church was state. The land was ruled according to the words of the bible, and anyone in opposition would be in contempt. Galileo's scientific findings were therefore strongly shunned by the church. In 1615 Galileo attempted to explain how these findings came to be

Even though Galileos beliefs were held in practicing Catholicsim, his writings were showing evidence for “Copernican heliocentrism.” The Catholic Church, however, disapproved of heliocentricity, feeling that it was contrary to the statements in the Bible: if God created human beings as His supreme creation, He would place man at the center of His cosmos. (At that time the more literal Biblical interpretation was prevalent with the church fathers, especially among the Dominican Order, facilitators of the Inquisition)2 However, real power layed with the Church, and Galileo's arguments were most fiercely fought on the religious level. Cardinal Robert Bellarmine insisted that Galileo furnish more adequate proof of his new theories before he would be allowed to teach them as true or even as probably true.

to have people accept his hypothesis, as a fact is one of the major problems

The scientific revolution was one of the greatest times in the 16th century and its ideals have proved to last to this very day. The great minds of the scientific revolution brought forth new concepts and vastly complex while each one is rooted in a basic fundamental. Some of these ideas and fundamentals were of the outside world, aka space, the planet and the stars, motion, and physics. One of the best minds of this time was, of course, Galileo Galilei. This great astronomer was a marvel at his work, he introduced controversial concepts that the church did not accept but those that he believed were to be true. Written by Galileo himself, this letter to the Grand Duchess professed his great discoveries and how they changed old ideas and

He was an Italian physicist, astronomer, mathematician, philosopher, and engineer who played a large role in the scientific revolution (1564-1642). Galileo was often faced with controversial arguments about his findings. Based on the shared knowledge of the Catholic Church, it tried to compress the personal knowledge of Galileo. This is where the idea of personal and shared knowledge shaping each other comes into perspective, as Galileo was continuously faced with the knowledge of the Church. Continuously his personal knowledge was rejected, because shared knowledge had such an influence among the people. His hypothesis frightened both the Protestant leaders and Catholic Church because it went against their teachings and authority. If people believed that the church could be wrong about this, they would question the church teachings as well. The Church warned Galileo of his theories, however silently he continued to research. The Church's greatest fear was that Galileo's personal knowledge would ultimately change the shared knowledge of the Church. In 1632, he published a book which presented both of the ideas of Copernicus and Ptolemy, and it was clear that Galileo supported the Copernican theory which stated that the Earth moved around the Sun. Galileo was sentenced to court and found guilty. Under torture, he admitted his findings were false. Only in 1992, the Catholic Church