How Did Greece Changed Over Time

The Greeks believed that the importance of where you go depends on the manner of your death, the behavior you had while still alive and how you were buried could affect where or what happens to you. This is similar to reincarnation because ideas are that the way you act while you are alive, conclude what type of person you are in the future. The way you are buried affect what type of person you become in your future life, such as rather you are buried or cremated. The differences between the Greeks thoughts and mine are that when you die in the Greeks thought, you go to the Underworld if you were judged to be “bad” and if you were “good” you went to Elysium. In reincarnation, some people can go to different places or you can be reincarnated. Another difference is that the Greeks believed in the underworld, if you traveled there your loved ones would be there and available to talk to. With reincarnation you are reborn into a completely different life and are unaware of who your past family was or any relation to your past life

In ancient Greek beliefs people were also judged when they were down in the underworld. At the dividing road between Tartarus, a place of torture in the underworld and the Isles of the Blest, a place for the good in the underworld, there are the Plains of Judgment. Awaiting the souls in the Plain of Judgment are Aeacus, Minos, and Rhadamanthys. These dead men, judge who goes to Tartarus, who goes to the Isles of the Blest or back to the Asphodel Fields if they were neither good or evil. These men were all sons of Zeus who were rewarded as judges in the underworld by creating the first just laws on Earth. Aeacus was king of Aegina during mortal life and was also known for making decisions for Zeus. After his death he became keeper of the keys of Hades and the judge of men of Europe in the Underworld. Minos was the King of Crete, and Rhadamanthys was his brother. They both lived in Asia during their mortal lives. After his death, Rhadamanthys became lord of the Isles of the Blest, and judge of the men of Asia. After Minos died he gained the responsibility of having the final judgment. In The Odyssey, Odysseus says " And now there came before my eyes Minos, the son of Zeus, enthroned, holding a golden staff, dealing out justice among ghostly pleaders arrayed about the broad doorways of Death.". (XI. 640) The Greeks believed Minos had a lot of power in the underworld. In Roman beliefs Rhadamanthus had control over the punishments people

Death and funerary customs were important to Mycenaean religion as well as rituals. Cremation, Pit burials, tombs as well as other forms have been used in their funerary customs, and also when the cremation was done it would take place at site of burial, fire used in burials as well as sacrifices had a meaning for why they used it. The Mycenaeans believed that it was purifying rite apart of burials,which could be the last step or so they took to send people to the afterlife, and was mainly practiced by the cult of the dead (Nilsson, 1950, p. 595-596).Also another reason for fire as apart of burial is because if their is still flesh the possibility that the person might not move on was still possible, so burning it off removed that possibility and was a way of giving people descension to the Afterlife, and because it disconnected the world of the living and dead so no harm could come to the living at the hands of Hades or the dead(Nilsson, 1950, p. 617-618). Another

When people wonder about Ancient Greece the first thing that comes to their minds is Greek mythology; gods and goddesses that have helped shape many historical events. “In ancient Greece, stories about gods and goddesses and heroes and monsters were an important part of everyday life.” (“Greek Mythology.”) The civilization showed that numerous characters and stories helped shape Greeks. The beliefs the Greeks had with mythologies was they understood the meaning behind all the characters that are known today. However, to the Greeks, they were not just characters, these were their gods and goddesses who gave them meaning and understanding of the world around them. Worshiping the gods and goddesses helped them with their religious rituals and the temperament of the weather. A famous wine-jar that was made during this time period was “Achilles killing the Amazon Queen Penthesilea, 540-530 BCE, black-figured amphora”. (Khan Academy) The civilization that they lived in grew around their worship and achievements.

Ancient Egypt and Ancient Greece both believed in life after death, though the process in which they follow that belief differ greatly. The Greeks believed that at the moment of death the spirit leaves the body in the form of a little gust of wind or a puff of breath. The Greeks believed in proper burial rights that were performed in three parts, and the relatives mostly women are the ones that conduct these rituals for the deceased. Much like the modern world these rituals consist of the first step; laying out the body to be dressed, the second funeral procession, and the third step was the cremation of the body. Unlike the Greeks the Egyptians developed a process in which they prepared and preserved the dead for the afterlife, known as mummification. This process is believed to have been the purpose of the Egyptians famous pyramids, believed to be the stairs that would lead the Pharaohs to their kingdom in the afterlife. Artifacts are buried in their tombs such as gold, wine, and sculptures to accompany the dead in life after death.

The Egyptians believed that the human soul used the first night after death to travel into the afterlife. The body, which the

The underworld in Greek mythology was not a lively place, for it was where all the dead souls went. When a person died, the soul would be sent to Hades, a more formal name for the underworld. "The dead would go to Hades because there was no annihilation in the Greek mythology. The dead are dead because they have a flavorless and unhappy existence".

In ancient Egypt, food offerings were made to the dead. In ancient Greece, pictures of feasts and their favorite things along with food were offered. The overall funeral between the two cultures was very similar in the way things were conducted, however grievers were different. In ancient Greece, people wore black robes and women cut their cheeks and hair to show their grief. In ancient Egypt, people showed their grief through the floral collars they wore . While the beliefs of the afterlife and funerals don’t differ tremendously between the two places, the way they handled the actual body did. In ancient Greece, they buried the dead so the dead who had good hearts would be ensured to make it to the good parts of the afterlife. In ancient Egypt, they used their advanced technologies to preserve bodies through mummification, so the dead could come out of the dead to accept offerings and essentially live forever. Sometimes, afterlife religious practices involved sacrifices which were found in different parts of life leading to the next idea.

In The Aeneid, Aeneas has his own version of what the underworld is. Hell is depicted in Book VI of The Aeneid where the Trojans sail back to Sicily where the death of Anchises is marked. Aeneas enters the underworld after meeting with Sibyl, who is a priestess at the Temple of Apollo and asks to enter so that he can visit his father. In order to enter and return from Hell, he has to find a golden branch and if it breaks off the tree with ease, then that will be his sign that he can enter. “So lift your eyes and search, and once you find it pull away the bough. It will come willingly, easily, if you are called by fate. If not, with all your strength you cannot conquer it, cannot lop it off with a sword’s edge. (6.213-217)”. A pair of doves direct him to the tree that he needs to chose the branch from and alas, he has entered into the underworld. When entering, Aeneas sees that there is a river called Acheron where the ferryman Charon transports spirits across the river, but not all souls can cross the river. Sibyl tells him that this is because those souls did not have a proper funeral and were not appreciated the way they were supposed to be. The souls that do pass have to line up in front of Minos to get

One of the oldest examples of this can be found in the story of Antigone over 400 years before the time of Christ. Antigone is a Greek tragedy written by Sophocles. Antigone was the niece of Creon, who had just became King of Thebes after both of Antigone's brothers died while fighting over the throne. Creon decreed that one of Antigone's brothers would receive an honorable burial, but that the other brother, Polyneices, would not be buried but instead be left for the birds and other animals to scavenge. Furthermore, he said that anyone caught burying would be stoned to death in public. But in Greek culture, the burial of the dead was considered a sacred ritual established by the gods. Greeks believed that if a person did not receive a proper burial that they were doomed to wander for eternity by the River Styx and were forbidden to enter the Underworld, thereby preventing their soul from ever being at rest. Another fact about Greek culture is that women were looked at as second class citizens and were expected to stay home in special women's quarters almost all the time. One of the few duties outside the home that a woman had was burying dead relatives. So when Creon forbade the burial of Polyneices, he not only was denying him a final rite that had been decreed by the gods, but he was also taking away one of her rights and privileges as a woman to pay her last respects to her brother and provide rest for his soul by providing has entrance into the

The civilization of ancient Greece blossomed for more than 2,500 years ago but the ideas of the ancient Greeks continue to influence the way we live today. People of ancient Greece seeked to explain the world through the laws of nature. Greece produced many magnificent achievements in areas of science, philosophy arts and government that still influence our lives.

A dark, silent, formless void, a perpetual abyss without orientation, this is essentially what the Greeks believed was the origin of the world. The ancient Greeks while trying to further explain the world, invented beguiling myths (Evie). From these myths a world of human like gods and goddesses was formed (Evie). Through narratives, legends, and myths this world justified various abstract ideas, thus creating Greek mythology (Evie). A central element in Greek mythology is the underworld. The underworld is considered to be the place where one’s soul goes to after death. The underworld has played a vital role in Greek culture by serving as an incentive to live a virtuous life, which in turn has affected all aspects of Greek life.

In a relatively resource-poor region, a society rose from the access of foreign sources of raw materials and markets abroad. This society came to be known as one of the largest nations in Eurasia. The rise and fall of this great nation has to do with war-fare and the conflict between city-states. Their division led to the widespread of language and culture. This is the great story of Ancient Greece and how individualism changed the view Greece had on certain issues. (Bulliet 99) From 1000 B.C.E to 30 B.C.E, Ancient Greece’s view on individualism changed the political system Greece had, over time changed the way individuals thought and made important Intellectual changes, and gradually changed the Economic system such as bartering.

The Odyssey emphasizes the barren and sad nature of the Underworld, showing that the Greeks believe that death is the end of life's happiness. Odysseus' mother explains to Odysseus why he cannot embrace her: “The sinews no longer hold the flesh and bones together;/ these perish in the fierceness of consuming fire as soon as life has/left the body, and the soul flits away as though it were a dream” (Homer 6). From this statement, it can be inferred that the Greeks think that death is a great equalizer. The bad have it worse in Hell but they die like the good, feeling rather sad in not being able to live again. Virgil, however, describes the Underworld in greater detail through its sequences and in much more glorified details (Leach 120). In The Aeneid, every seat in the Underworld is a product of judgment on people's lives (121). Virgil depicts Pluto's dome, which has the roman vestibulum where official and honorable guests congregate (121). Virgil also describes the differences between the people of honor and people of sin in the Underworld. Sinners suffer in the cliff guarded by Tisiphone, where vultures eat their livers and experience numerous other forms of suffering. The Underworld also holds heroes who continually fight their legendary battles: “Here found they Tsucer's old heroic race,/ Born better times and happier years to grace./ Assaracus and Ilus here enjoy/ Perpetual fame, with him who founded Troy” (Virgil 6). Virgil is saying that

The Ancient Romans believed and carried out the sacred traditions of taking care of the dead by disposing those by either burying or cremating the body, it was also ensured that citizens were promised a formal burial. However, the social status of whoever died would also depend on how the body was disposed and treated which helped establish the difference between the Patricians and Plebs. It was widely believed by the Romans that death established the great segregation of body and soul.