How Did Ibn Abdul Waahhab Influence The Development Of Islam

One’s mission as a Muslim is to proselytize and strive to get people to convert to Islam. This allowed more people to join the Muslim community, thus expanding it in population. The belief of the Muslims was not friendly to people who were once Muslim and converted to a different religion. Islam teaches that people who leave the religion are to be killed. Killing apostates scared people and persuaded them to stay in the Muslim community. Lastly, Islam was an attractive religion because it did not have any priests or positions of authority. Under the eyes of Allah, the low cannot be distinguished from the high nor the master from the slave. (Document 3) This attracted many poor people and slaves to Islam because they were given a chance to be equal in

September 11, 2001. “Islam equals terrorism” is a thought of most people when they hear the word “Islam”, but many people don’t immediately think of the greatness of Islam, like how the religion spread so fast in such little time. Islam is the second-largest and the fastest-growing religion in the world that began in the 7th century. When Muhammad first began spreading his religion, he had as little as 70 families as members. A century after Muhammad’s death, Islam already spread to Europe and Asia. As of last year, there was about 50 Muslim-majority countries with approximately 1.5 billion people praising the religion. Islam is a religion with many requirements such as fasting, praying everyday, free-will donation, and many more. So, why would a religion with so many demanding rules become so popular? Islam spread quickly because of trade, military conquests, and because it was an amiable religion that was fair to all people with its laws set for the people.

An individual known as Muhammad contemplated by himself in a cavern nearby Mecca and had acquired a godly insight. This insight established the beginning for a new creed. The ideology that emerged Muhammad’s vision turned out to be the foundation of one of the world’s most widely carry out creed, Islam. Muhammad was born in the city of Mecca, situated on the Arabian headland. Muhammad was raised by his uncle and grandfather due to his parents passing before he was six years old. His family were from a sept that was effective in Mecca politics.

Islam is an empire that expanded greatly, but they didn’t expand by people just joining them they did it by battles and other ways. Muhammad guided a small group of people who followed him in 622 CE. Then died in 632 CE, because there was no one who took charge some Arab tribes started leaving Islam. But Abu Bakr used military force to get back some Muslims. People who were Jew or Christian liked how Islam thought of how people can be equal. But in 656 the third caliph was killed and 661 the fourth was killed and they Umayyad dynasty started to take place. They did what Abu Bakr did and used military forces to expand; they expanded it to Persia, Central Asia, and Spain. By 732 a battle started and Christians stopped Muslim armies. The Umayyad’s

Sayyid Qutb had a seemingly minimal impact throughout his life, but his teachings and ideology have become of significant importance to the Islamic faith. However his views and thoughts of that are somewhat extreme have lead some followers to form organizations which are involved with radical, extreme and “terrorist” activities.

In 1930, Poole met Fard Muhammad, who believed that it was time for the blacks to return to Islam, supposedly the religion of their ancestors. He became devoted to the religion, and, in 1934, was given the title "Supreme Minister." In 1942, he was jailed for evading the draft. The draft called for all males between the ages of 18 and 44 to join, and he refused, on claims that he was 45 and that his religion forbid it. Muhammad was then released at the end of the war, and found a likeness of himself in Malcolm X, which was one of the young new Muslims who had joined the Nation of Islam after the war. When he was released in 1946, he was undisputed head of the nation of Islam. Later in the 1950s Muhammad claimed X as his best disciple. Then,

Why did Islam spread so quickly? I believe it definitely did, spread very rapidly. There are all kinds of reasons as to why this may have happened. There are not many wrong answers to this question. I believe that the following are the three main reasons as to why it spread so quickly. The first main reason I believe that helped the rapid spread of Islam was due to it’s very loyal followers. They had some of the most loyal and serious followers of any religion. The followers of Islam at that time were very committed and ready to spread their religion more and more. The ideas and teaching of Islam may have been why the followers were so loyal, which brings me to my next point. The next reason I believe Islam spread so quickly was because of the ideas of Islam. These ideas talked about things like

The reason why the Islamic Empire expanded successfully is because of trade, Muslim Rule, and the Military. Trade was the first reason why Islam spread successfully this is because on slide #8 the question was” What did trade bring to the Arabian Peninsula?” I said, Wealth, people, culture, and ideas together. By finding these things and meeting more people and wealthy people you can expand better. Also, according to Islam student slides #8. Question 6 asks, How does trade help Islam spread. I said “Muslim merchants spread Islam through Africa, Asia, and Europe. The importance of the evidence is that when trading you meet new people and spread Islam through Africa, Asia, and Europe. The second reason why the Islamic Empire spread successfully

The leaders of such movements sharply criticized those practices that departed from earlier patterns established by Muhammad and from the authority of the Quran. This lead to friction and even religious wars in West Africa and Southeast and Central Asia. The most well-known and of these Islamic renewal movements took place during the mid-eighteenth century in Arabia itself, where Islam had been born more than 1,000 years earlier. The teaching of Islamic scholar Muhammad ibn Abd al-Wahhab was pivotal to this movement. He believed “the growing difficulties of the Islamic world, such as the weakening of the Ottoman Empire, were directly related, he argued, to deviations from the pure faith of early Islam. Al-Wahhab did not believe in idolatry, the widespread veneration of Sufi saints and their tombs, the adoration of natural sites, and even the respect paid to Muhammad’s tomb at Mecca. Rather, he sought the absolute monotheism of authentic Islam. Rulers noticed this movement and came along to help by destroying tombs, eliminating idols, books on logic were destroyed, the use of tobacco, hashish, and musical instruments was forbidden; and certain taxes not authorized by religious teaching were

The rise and expansion of Islam has had a significant impact on the role and rights of women throughout history. Since its origin in the seventh century until modern times, the Muslim faith has somewhat broadened, but has mostly restricted women’s rights in numerous Islamic communities. The history of Muslim women is complex, as it involves many advances and declines in numerous locations, such as Egypt, Afghanistan, and Iran, concerning several subjects, including both civil and social rights. Thus, in general, the rights of Islamic women did not improve significantly over time, instead, conditions remained the same or became worse for women as Islam evolved and spread as a world religion.

As history continues, many religions have had an over powering effect on western civilization. When the 5th century arose, the religion, Islam, had an extremely important impact on the civilization. Muhammad, an Arabic prophet founded Islam and began to introduce it the people of his time. Diplomacy, violence, warfare, public laws, and Arabic tradition played a crucial role in the building of the Islamic religion. These important aspects helped shape and build the Islam religion that is now one of the world’s most widely practiced religions.

Then, in the mid 1700s, Saudi ruler Muhammad ibn Saud, from the Saud dynasty, forged an alliance with a religious reformer named Muhammad ibn Abd al-Wahhab. Ibn Abd al-Wahhab was discontent with the growing disregard for Islamic teachings in Arabia. He taught that the people should return to strict observance and practice of Islamic laws. Adherents to this belief, called Wahhabis, were backed by the armies of the Saud dynasty, and together, these forces began a movement. Areas that converted to Wahhabi beliefs were taken over by the Saud family, thus increasing the size of the Saudi State. However, by 1891, most Saudi control of Arabia was taken by tribal chiefs and by the Ottoman Empire. Then, in 1902, a young Saudi leader named Abd al-Aziz ibn Saud began to reclaim land that his ancestors had lost. He also sought diligently to revive the Wahhabi movement, which heavily emphasized the Islamic beliefs and strict adherence to them. In 1932, Ibn Saud unified the regions he conquered into one state- an Islamic state that he dubbed the Kingdom of Saudi Arabia.

As a religion, Islam is based on the teachings of Muhammad, embodying a sound belief in one God (Allah). Islam is an Arabic word meaning submission, surrender, and obedience (Maududi, 1). It also stands for peace. Its followers are known as Muslims or Moslems. Islam emerged in Arabia, specifically in the city of Mecca, in the seventh century C.E. (Matthews, 386). With the evolution of Islam in Mecca, Mecca is known as the center of Islam. Islam is the youngest of the major world religions with the exception of Sikhism, which is a derivative of Hindu and Muslim beliefs that appeared in India. Islam is a universal religion of monotheism. The goal of Islam is to

To his followers Abd’al-Wahhab was a “great man, an outstanding reformer and a zealous preacher”, proclaiming a message of al-da’wa ila’ l-tawhid, (a belief in the unity of God alone), something which, according to him, Muslims had neglected to their detriment. Like a troubling desert storm he appeared in the Najd region of Arabia in the eighteenth century fulminating against the idolatrous practices and customs of the contemporary Bedouin. “The sheikh started preaching the revival of Islam”, states one writer, and “ripped away the heresies and abuses which had grown up around Islam and . . . preached the faith in its original simplicity”. A small number of tribesmen accepted him as Sheikh-ul-Islam and mujaddid, leader of Islam and renewer of the faith, and began a movement which quickly spread across Arabia. Presenting Abd’al-Wahhab as “the preacher of reform”, and referring to his “great work”, his “powers of persuasion, personal magnetism and the compelling rightness of his cause”, his supporters declare with alacrity how he “hurl[ed] his doctrines into the teeth of the evildoers”. As such Saudis today credit Abd’al-Wahhab as the one who “uprooted polytheistic views [and] eradicate[d] the heresies and accretions” affecting Islam, thereby pulling the Islamic faith “out of the darkness of polytheism and error”. Although no statues or monuments are erected in his honour, for such would be shirk, or idolatry, some Saudis name their sons Abd’al-Wahhab, and, as in the case