How Did John Locke's Influence On The Declaration Of Independence

John Locke liked freedom, he thought that freedom was good for the government. “...(W)e must consider, what state all men are naturally in, and that is, a state of perfect freedom to order their actions, and dispose [manage] of their possessions and persons, as they think fit, within the bounds of the law of nature….” (Doc A) This states that Locke wants freedom but their comes consequences. To have this freedom men needed to create a government with a legislature and an executive. Locke’s main idea was people had rights.

Locke’s idea of the state of nature men had kept their promises and honoured their obligations. In locke’s first treatise he argued that there was no divine right for monarchs, because God didn't put men above others and therefore everyone was equal. In his second treatise he strikes Hobbes and speaks his thought on the state of nature “man is free and in this condition all men equal”. For Locke, in the state of nature all men are free to order their actions, of their possessions and persons, as they think fit, within the of the law of nature. This idea influenced him to believe that human nature is represented by reason and tolerance the reasoning was "The state of Nature has a law of Nature to govern it", and that law is the reason. Much different than Hobbes, who had believed people were selfish and needed to be

Locke is best known for his philosophical ideals regarding the rights of humankind- all individuals have the right to life, liberty, and property.

John Locke was perhaps one of the most influential political philosophers of the modern period. In the Second Treatise of Government, John Locke discusses the move from a state of nature and perfect freedom to a then governed society in which authority is given to a legislative and executive power. His major ideas included liberalism and capitalism, state of nature, state of war and the desire to protect one’s property.

John Locke had many accomplishments. John Locke has public may significance writing; Essay Concerning Human Understanding in 1689, Two Treaties of Government in 1690, and Letters Concerning Toleration in 1689-1692. John Locke’s “Essay Concerning Human Understanding” defined the theory of human knowledge, identity and selfhood. In his “Two Treatises of Government” believing that the legitimacy of government relies on consent from its citizens which is given on the basis of equality. A government has the duty to protect the natural rights of its people, if they fail to protect these rights, the citizen have the right to overthrow the government. This writing shows John Locke beliefs in “life, liberty, and property.” In his “Letters Concerning Toleration,”

Jefferson received a great deal of inspiration from Locke in writing the Declaration of Independence. The Declaration, however, is not a creation of government. The Constitution of the United States is the result of the Declaration. Locke influenced that form of government, as well.

His writings had a great impact in the perception of the leaders of America. John Locke was an English philosopher who highly influenced the Founding Fathers. He highly believed in natural science and in the growing middle class and represented the principles of the Enlightenment. In an essay Locke wrote concerning human understanding in 1690, Locke denied the idea of native beliefs and argued that every individual is born with a blank mind and that it is the environment that shapes the individual. Thomas Hobbes 's belief that kings govern by divine power was rejected by Locke. He believed that every human being was born equal and that the surroundings in the environment was what molded everyone. Locke argued that people are blessed with some natural rights such as liberty, life, and property. Locke was the philosopher that exposed the concept of governmental checks and balances which later became the foundation for the U. S. Constitution.

In Locke’s first Treatises of Government he discussed how Divine Rights of Kings are not by God’s will. Unlike Filmer Locke believes that people are leaders and Kings due to the

Locke begins his explanation of private property by establishing how individuals come to possess property separate from the common resources of mankind. The defining feature of a piece of private property is labor, as the individual who performs the “labour that removes [the good] out of that common state nature left it in” makes the property his own (V. 30). According to Locke, the common resources of nature are open to all mankind, but a good becomes an individual’s own when a person performs some sort of labor on it. This stems from his idea that industry is an extension of self-ownership – people have natural rights of their own being, and extending these personal rights through work is how people come to own other things. Labor is what establishes ownership of a good, and as long as the amount of property taken is within a reasonable and modest amount, people are free to take what resources they must from the Earth. Although Locke argues in favor of the possession of private property, he emphasizes the point that it is “dishonest” for a man “to hoard up more than he could make use of” (V. 46). When people take property in excess, perishable

	One of Locke’s central themes is the distribution of property. In a state of natural abundance "all the fruits it naturally produces, and beasts it feeds, belong to mankind in common" (page 18). In this situation the only thing man naturally owns is "his own person. This no body has any right to but himself" (page 18). Therefore, man is in a way equal, however it is an imperfect equality. "Whatsoever then he removes out of the state that nature hath provided, and left it in, he hath mixed his labour with and joined to it something that is his own, and thereby makes it his property" (page 18). Therefore, everything belongs to mankind in general, until a man decides to take it upon himself to acquire something from its pure state in nature, and since he has to work to achieve this, the fruits of the labor are his.

     In Locke’s opinion the idea of fair unequal distribution of wealth came about with the creation of money. Before money, things could not be saved fairly. Over stocking by some would lead to spoilage, and leave others with nothing. Once money was introduced though, this allowed the accumulation of wealth, without waste, so Locke says “…thus came in the use of money- some lasting thing that men might keep without spoiling, and that by mutual consent men would take in exchange for the truly useful but perishable supports of life. (Locke 20).” Now one man could have, “ … a disproportionate and unequal possession of the earth… (And) …fairly possess more land than he himself can use the product of…(Locke 22)”. The word “fairly” in that last statement should jump off the page.

Having established his state of nature, Locke begins his description of the formation and transition to society, and appropriately starts with a discussion of property. “God, who hath given the World to Men in common, hath also given them reason to make use of it to the best advantage of Life, and convenience.” (Locke, Second Treatise, V.26). Here, Locke does little more than apply natural law (self preservation) to what he sees around him (land), but in doing so, makes a groundbreaking shift. He reveals that, following from natural law, men have a right to use what they have around them to further their own preservation and lives. In addition, man has an inherent, and obvious, possession of himself and all that comes with it, including, and most importantly, labor. “The Labour of his Body, and the Work of his Hands, we may say, are properly his.” (Locke, Second Treatise,

Next, under Locke’s state of nature, he also places a heavy emphasis on extensive rights, including property rights. He believed that self-determination implied private property rights and that human life without property is not free. In refutation to this

It was the land, when mixed with man’s labour offered the means of turning that outcome into money. Since land ownership is a prerequisite to making money and money is a pre-condition to owning land, the two became inexorably linked. In short, the introduction of money led to unlimited accumulation, scarcity and, ultimately, conflict. Although the sufficiency limitation remained intact, there was no longer “as much and as good” land for everyone and, as a result, a visible disparity between “owners” and the “wage makers” appeared and conflict between them arose. Locke commented on the problems inherent in accumulation of property in the state of nature;

As much land as a man tills, plants, improves, cultivates, and can use the product of, so much is his property. He by his labour does, as it were, inclose it from the common. Nor will it invalidate his right, to say every body else has an equal title to it; and therefore he cannot appropriate, he cannot inclose, without the consent of all his fellow-commoners, all mankind….God and his reason commanded him to subdue the earth, i.e. improve it for the benefit of life, and therein lay out something upon it that was his own, his labour" (Locke, §32).