Marx's writings show the historical theme of oppression, and American slavery is a prime example of that long-lived struggle. “The Communists disdain to conceal their views and aims. They openly declare that their ends can be attained only by the forcible overthrow of all existing social conditions.” Marx encourages violent political overthrow and revolution. The notion that violence and revolution are the only path to end oppression is a weakness in Marx's approach. It did take the American Civil War, the most violent war in our country's history, to end slavery in the United States. Violence however, was not the only way to achieve liberty and equality for the black population. The most successful events leading to that liberty and equality
Marx begins by writing, “The history of all hitherto existing society is the history of class struggles. (Jones, 219)” The existing society was divided between the Bourgeoisie and the Proletariat, as I stated before. The Bourgeoisie consisted of the social class who owns the means of production. The Proletariat consisted of wage-laborers who have no means of production of their own and they are reduced to selling their labor power in order to live (Jones 219). As you can see the bourgeoisie had the upper hand because they were the people who were mainly in charge of the proletariat. Marx believed that the
In fact, he believed private property was “sacred” to civilization because it allowed competition and competition resulted in more people being able to purchase products of better quality. He believed “the poor enjoy what the rich could not before afford. What were the luxuries have become the necessities of life.” (Paragraph 4) He added, “Not evil, but good, has come to the race from the accumulation of wealth by those who have the ability and energy that produce it.” (Paragraph 7)
Marx’s solution to poverty and social injustice is Communism. The principles of Communism as listed in the Communist Manifesto are: elimination of private land ownership, graduated or progressive income tax, elimination of inheritance rights, confiscation of rebel and emigrant property, state control of money and credit, state control of manufacture and agriculture, universal labor, combination of agriculture and manufacture leading to no distinction between urban and rural, population spread out over the country, free education, proper child labor. By centralizing all power, capital, and property in the state, theoretically all power, capital, and property would belong to all citizens equally. If the state controls all manufacturing and agriculture, and if all citizens are required to work, than theoretically the workers will not be mistreated as they are their own employers through the state.
Marx advocated social reform for the proletariat (workers).The focus of Marx’s conflict theory is that by eliminating privilege, the overall welfare of the society can be increased. This would then create a true equality
Karl Marx on the other hand, has a wildly different opinion on property. In his most famous piece, The Communist Manisfesto, Marx’s opinion is set up in one line; "… the theory of the Communists may be summed up in the single sentence: Abolition of private property” (Marx in Cahn 885). Marx firmly believed that ownership of private property was a way in which the social classes became more divided, and in turn, a way to oppress the poor. His opinion largely stems from the time period in which he lived (1818-1883), where factory owners infamously underpaid employees for dangerous work in treacherous conditions. However, Marx idea of private property was a bit different from Locke and did not mean things like land ownership or personal items, but the relation of individuals used for the means of production in a privately owned enterprise. Marx points out however, that in this state, unlike the ideas and time of Locke (1632-1704), the laborers do not benefit or acquire any property from their labor. In fact, the capital they are producing is the “kind of property that exploits wage labor” (Marx in Cahn 886) and serves to oppress them and further the division of classes. Therefore, Marx aimed to take this “private property” and give it to the Proletariats in order to change its status from the elite ownership of the Bourgeoisie, to the
Karl Marx wrote the Communist Manifesto in order to give a voice to the struggling classes in Europe. In the document he expressed the frustrations of the lower class. As Marx began his document with "the history of all hitherto societies has been the history of class struggles" he gave power to the lower classes and sparked a destruction of their opressors.1 He argued that during the nineteenth century Europe was divided into two main classes: the wealthy upper class, the bourgeoisie, and the lower working class, the proletariat. After years of suffering oppression the proletariats decided to use their autonomy and make a choice to gain power. During the
As capitalist societies expanded, Marx argued that exploitation amongst workers became more apparent. Marx believed that the only way to get rid of the exploitation, oppression and alienation was for a revolution amongst the proletariat workers. Marx suggests that it is only when the means of production are communally owned, that class divisions among the masses will disappear.
Quite clearly, Marx is concerned with the organization of society. He sees that the majority of society, more specifically, the proletariat, are living in sub-human conditions. Marx also sees that the bourgeoisie have a disproportionate amount of property and power, and because of that, they abuse it. He writes of how the current situation with the bourgeoisie and proletariat developed. "The history of all hitherto existing society is the history of class struggles." There has always been struggles the between two classes, an upper and lower class. However, Marx speaks of the current order saying,
Marx wished to emancipate the Proletariat and ultimately develop a class-consciousness, which respects the lower class. “In Marxism the division of society into classes is determined by position within the process of production.”7 The goal was to eliminate the property of all individuals, because private property is what keeps the Proletariat enslaved. The Bourgeoisie dominated control of the property and capital distribution, which hindered the advancement of the Proletariat. Marx believed that the Proletariat must abolish capitalism in order to destroy the Bourgeoisie culture and aspects of the upper class, such as aspects of family, religion, and
A problem with Marxism is that this whole concept reflects on creating an imaginary future which is filled with all the answers to the problems of the workers in modern society. The only way people will be able to reach this future is by forfeiting all their personal hopes and dreams for the sake of the proletariat class. Marx undermines the fact that all people do not share the same desires, and that his idea of upheaval of the bourgeoisie might not entice the public as a whole. Especially since Marxism revolutions will meet a violent event in time, where the bourgeoisie and proletariat will clash. This conflict is not the most convincing means for change (for individuals who seek a peaceful way of living). As well Marx never gives a good description for how the proletariat should govern the state once they take power.
Marx’s primarily aims to explain how communism will free men, end the class struggle. The work argues that class struggles, and the exploitation of one class by another is the source of all inequality. Marx’s theories become one the motivating force behind all historical developments. The work strongly advocates the freedom of the proletariats which Marx’s claims can only be achieved when property and other goods cease to be privately owned. He see’s that private property has been a problem through out history, capital that aids the ruling class to maintain control. Marx argues that the lower class come together in a revolution and gain power and eventually take the power away from the upper class.
Marx first sets up his arguments on class by referring to the historical class struggles. “Freeman and slave, patrician and plebeian, lord and serf,
Moreover, it argues that economic exploitation causes political oppression and the powerful will then use their power to turn the state into a “servant of bourgeois economic” (Marx). For that reason, the only way to breakout of this conflict is through revolution, in which the working class people overthrows the owner of the capitalist system. Conflict theorists might argue, for instance, religion fulfills the bourgeois interests by appeasing the population by pacifying them. In essence, under this theory there will always be conflicts for scarce resources, and whenever one group gains control of the resources there will be an oppressed group. And according to Marx, this can be broken if we have a classless society where resources are allocated equally.
In the case of slavery, there was a complete societal split between the north and the south in America. The main dispute between the two sides was the subject of slavery. But if not for the slaves revolting and feeing, maybe no action would have been taken. This is Marx’s view of social evolution at its finest. The lower class fought for social freedom, and American society was forever changed. So basically, Marx’s cycle of social change is simply Oppression, revolution, uprising, and then the cycle repeats itself as another lower class becomes oppressed.
Marx viewed society as a conflict between two classes in competition for material goods. He looked at the history of class conflicts and determined that the coming of the industrial age was what strengthened the capitalist revolution. Marx called the dominant class in the capitalist society the bourgeoisie and the laborers the proletariat. The bourgeoisie owned or controlled the means of production, exploited laborers, and controlled the goods produced for its own needs. He believed that the oppressed class of laborers was in a position to organize itself against the dominating class. He felt that it was the course of nature, that is, it is the way that society evolves and that the communist society would be free of class conflict, "the free development of each is the condition for the free development of all." (Marx & Engels 1948, 37)