How Did Marx End The Bourgeoisie?

However, what happens when the roles of the classes turn? This is Karl Marx predicts within his book The Communist Manifesto. The proletariats are the class considered to be the working class, right below the bourgeoise in terms of economic gain. Karl Marx discusses the number ratio between the two classes and discloses the fact that the proletariat outnumber the bourgeoise. Within the class is a sense of belonging, the bourgeoise live their lavish lives and have most of the say so when it comes to power. Most laws and regulations work in the favor of the bourgeoise class, while the working proletariat class is the class of struggle. This is where it ties into man’s self-alienation. Marx’s idea that the working man has alienated himself from humanity by becoming a machine of society, no longer being able to think for himself but rather only thinking of survival and mass production. By focusing on production for the bourgeoise, man is unable to relate to himself or others around him. He is alienated in the fact that he no longer belongs to a community but more so to a factory. This is beneficial to the bourgeoise because they would not have to fear the alliance of the workers against them if each worker felt isolated from one another. Karl Marx describes within his book the overview idea of the working man as a tool for production, a machine himself, isolated

Marx begins by writing, “The history of all hitherto existing society is the history of class struggles. (Jones, 219)” The existing society was divided between the Bourgeoisie and the Proletariat, as I stated before. The Bourgeoisie consisted of the social class who owns the means of production. The Proletariat consisted of wage-laborers who have no means of production of their own and they are reduced to selling their labor power in order to live (Jones 219). As you can see the bourgeoisie had the upper hand because they were the people who were mainly in charge of the proletariat. Marx believed that the

Marx viewed society as a conflict between two classes in competition for material goods. He looked at the history of class conflicts and determined that the coming of the industrial age was what strengthened the capitalist revolution. Marx called the dominant class in the capitalist society the bourgeoisie and the laborers the proletariat. The bourgeoisie owned or controlled the means of production, exploited laborers, and controlled the goods produced for its own needs. He believed that the oppressed class of laborers was in a position to organize itself against the dominating class. He felt that it was the course of nature, that is, it is the way that society evolves and that the communist society would be free of class conflict, "the free development of each is the condition for the free development of all." (Marx & Engels 1948, 37)

Marx’s primarily aims to explain how communism will free men, end the class struggle. The work argues that class struggles, and the exploitation of one class by another is the source of all inequality. Marx’s theories become one the motivating force behind all historical developments. The work strongly advocates the freedom of the proletariats which Marx’s claims can only be achieved when property and other goods cease to be privately owned. He see’s that private property has been a problem through out history, capital that aids the ruling class to maintain control. Marx argues that the lower class come together in a revolution and gain power and eventually take the power away from the upper class.

Everyday their main goal was to figure out how they were going to get through that day, how they were going to keep their family alive until tomorrow. The decision, although not appealing was quite simple, another day of working under the bourgeoisie. For if they did not do this than they simply did not survive. A proletariat agreed to accomplish what was asked of him or her; there was no other way around it. Thus, a necessity to speak up and work for changes was found in the people after going through enough unfair treatment and disrespect that no human being deserves. “Marx preached the fiery rhetoric of class warfare, explaining to the mesmerized workers that revolution was not only the sole answers to their difficulties but was indeed inevitable.” [iii]

Marx's ideas on labor value are very much alive for many organizations working for social change. In addition, it is apparent that the gap between the rich and poor is widening on a consistent basis. According to Marx, the course of human history takes a very specific form which is class struggle. The engine of change in history is class opposition. Historical epochs are defined by the relationship between different classes at different points in time. It is this model that Marx fleshes out in his account of feudalism's passing in favor of bourgeois capitalism and his prognostication of bourgeois capitalism's passing in favor of proletarian rule. These changes are not the reliant results of random social, economic, and political events; each follows the other in predictable succession. Marx responds to a lot of criticism from an imagined bourgeois interlocutor. He considers the charge that by wishing to abolish private property, the communist is destroying the "ground work of all personal freedom, activity, and independence". Marx responds by saying that wage labor does not properly create any property for the laborer. It only creates capital, a property which works only to augment the exploitation of the worker. This property, this capital, is based on class antagonism. Having linked private property to class hostility, Marx

Marx considers proletarian revolutions to be legitimate because labor legitimizes ownership of property, so the proletariat, who perform the labor, may rightly revolt against those who have illegitimately acquired property as a result of proletarian labor. Marx’s answer to this oppressive system is to abolish personal property, seizing the property of the bourgeoisie. He clarifies that “the distinguishing feature of communism is not the abolition of property generally, but the abolition of bourgeois property” (82). The development of bourgeois property (i.e. the accumulation of capital and the means of production) is a catalyst to modern social inequality. The impact of inequality of property manifests in systematic exploitation throughout the capitalist

Karl Marx wrote the Communist Manifesto in order to give a voice to the struggling classes in Europe. In the document he expressed the frustrations of the lower class. As Marx began his document with "the history of all hitherto societies has been the history of class struggles" he gave power to the lower classes and sparked a destruction of their opressors.1 He argued that during the nineteenth century Europe was divided into two main classes: the wealthy upper class, the bourgeoisie, and the lower working class, the proletariat. After years of suffering oppression the proletariats decided to use their autonomy and make a choice to gain power. During the

As capitalist societies expanded, Marx argued that exploitation amongst workers became more apparent. Marx believed that the only way to get rid of the exploitation, oppression and alienation was for a revolution amongst the proletariat workers. Marx suggests that it is only when the means of production are communally owned, that class divisions among the masses will disappear.

Marx wished to emancipate the Proletariat and ultimately develop a class-consciousness, which respects the lower class. “In Marxism the division of society into classes is determined by position within the process of production.”7 The goal was to eliminate the property of all individuals, because private property is what keeps the Proletariat enslaved. The Bourgeoisie dominated control of the property and capital distribution, which hindered the advancement of the Proletariat. Marx believed that the Proletariat must abolish capitalism in order to destroy the Bourgeoisie culture and aspects of the upper class, such as aspects of family, religion, and

Karl Marx, also a philosopher was popularly known for his theories that best explained society, its social structure, as well as the social relationships. Karl Marx placed so much emphasis on the economic structure and how it influenced the rest of the social structure from a materialistic point of view. Human societies progress through a dialectic of class struggle, this means that the three aspects that make up the dialectic come into play, which are the thesis, antithesis and the synthesis (Avineri, 1980: 66-69). As a result of these, Marx suggests that in order for change to come about, a class struggle has to first take place. That is, the struggle between the proletariat and the capitalist class, the class that controls

In the chapter, “Manifesto of the Communist Party” in The Marx-Engels Reader book, Karl Marx and Friedrich Engels had broken up the topic of the Communist Party up to four parts: 1. “Bourgeois and Proletarians”, 2. “Proletarians and Communists”, 3. “Socialist and Communist Literature”, and 4. “Position of the Communists in Relation to the Various Existing Opposition Parties.” In this essay, I’ll be focusing on the first two parts of the “Manifesto” since there are so much information to cover within three to four pages. To begin I would like to summarize, “Bourgeois and Proletarians” was about the vicious cycle of the proletariats having to constantly fight the socioeconomic classes above them considering that they are always exploited, yet they have no norms (“appropriation”) of their own to secure or embrace. “Proletarians and Communists” was where Marx and Engels define what Communism is, how it relates to the Proletarians, and how Communism works (or would work). History can be trace back to the class/political struggles; the oppressed fighting against their oppressors; the “subordinate gradations”. Subordinate gradation was defined as a social rank, where the highest power is at the top and the weakest is at the bottom. However, when old subordinate gradation falls another one would rise, that was the cycle. Marx and Engels went on to make a statement that the current class antagonisms are between the bourgeoisie and the proletariat. The proletariat is defined as the

But not only has the bourgeoisie forged the weapons that bring death to itself; it has called into existence the men who are to wield those weapons—the modern working-class—the proletarians.”2 Marx has introduced the solution to creating his equal society. He believes that the proletarians are capable of overthrowing the bourgeois because of their large population.

He respectively labels these “two great classes” as the bourgeoisie and the proletariat. According to Marx, the simplification of the class structure into these two opposing groups greatly increases the hostilities between them (1888: 474). These intensified class antagonisms inevitably create a proletariat uprising, as this class “…has to bear all the burdens of society without enjoying its advantages…and from which emanates the consciousness of the necessity of a fundamental revolution…” (1846: 192). Therefore, the forces of production that develop within capitalism will eventually cause the destruction of this system (1859).

     In the Communist Manifesto Karl Marx explains his historical vision of a revolutionary class struggle between Bourgeois and Proletarians. His views are highlighted from the very beginning “The History of all hitherto societies has been the history of class struggles” (50). Focusing on the development and eventual destruction of the bourgeoisie, which was the dominant class of his day, and the rise of the working class, that of the Proletarians.