How Did Matthias Influence Society

Nathan Hatch compares the Second Great Awakening to the Jacksonian era. He states that the men trying to persuade other people to join their religion was like tyrants trying to get people to follow them. That just like the beginning stages of the revolution, this was a time of power struggle for religious leaders. Hatch writes ‘These movements

In the 1800s a Market Revolution began, changing the way in which America operated and in the midst of all that was a Second Great Awakening, causing people to once again, question their religious beliefs and practices. Paul Johnson and Sean Wilentz tell the story of Robert Matthews, or the Prophet Matthias and his followers. Matthias had an unconventional childhood, he became an orphan at a young age and was raised by church elders. He worked under one of the elders to learn the carpenter’s craft. He easily found work but had trouble keeping it because he was always preaching at his fellow workers about their sinful ways. Matthias was eager to make good but continually fell into misfortunes, “which led him on a prolonged and erratic religious journey” (49). The Kingdom of Matthias gained and lost members, had changes in beliefs, and was full of ever changing marriages. Although looking back on it now, Matthias’s messages and beliefs seem almost laughable, but at they time his followers found his message, ministry, and lifestyle very compelling.

The Second Great Awakening laid the foundations of the development of present-day religious beliefs and establishments, moral views, and democratic ideals in the United States. Beginning back in late eighteenth century and lasting until the middle of the nineteenth century,1 this Protestant awakening sought to reach out the un-churched and bring people to a much more personal and vivid experience of Christianity. Starting on the Southern frontier and soon spreading to the Northeast, the Second Great Awakening has also been associated as a response against the growing liberalism in religion - skepticism, deism, and rational Christianity.2 Although the movement is well-known to be

According to Hinks, Methodists were usually more willing to place “the powerful God of Christianity… on the side of social and political justice.” One religious message that Walker conveys through this Appeal that supports this claim, was

To Stoddard, the idea of “fostering conversions was more important than discovering a perfect church order, and in that attitude he blazed the way for the most influential practice in American religious history: he was the first American to make periodic revivals a centerpiece of his ministry” . Every decade his congregation would experience an “awakening” in which many people were moved spiritually and often lead to conversion. Some of these revivals even made it past Northampton and into the neighboring communities, directly impacting young Edwards and his family, for Edwards’s father rejected the half-way covenant but endorsed revival. These disagreements divided his family and remained unresolved for decades .

When you think “Christian Worldview,” what comes to mind? I know I automatically think; God, Jesus, Christians, and Prayer. As I have learned through my Christian Worldview class, I have learned that there is a lot more to it and this paper will provide you with what I have learned. Throughout this assignment, I will explain about God, Humanity, Jesus, restoration, my analysis of the Christian Faith, and my reflection.

One night at eight o’clock, Charles Colson visited a friend named Tom Phillipse. Before his acceptance of Christ, Tom lived much as Colson did; he was a ruthless businessman who ventured any measure upon which to win his way. Amidst witnessing Tom’s change briefly himself, Colson decided to make this additional visit. During this visit, Tom explained further to Colson his transformation and offered him a book called “Mere Christianity” by C. S. Lewis.

By the 18th century, there were concerns about the declining religious devotion and the increase of secularism emerging in the United States. The result of these changes was the Great Awakening, the first major american revival. There were many preachers that were outspoken from their religion. George Whitefield was one of many of those preachers. Whitefield was very compassionate during his speeches, preaching the words of God, weeping with sorrow, spreading the word of God, and hitting people on an emotional standpoint. He made numerous evangelizing tours through the colonies and attracted large crowds. Nathan Cole, like thousands of others, came to see George Whitefield. Nathan Cole wrote in “The Spiritual Travels of Nathan Cole” and said, “When I saw Mr. Whitefield come upon the Scaffold he lookt almost angelical; a young, Slim, slender, youth before some thousands of people with a bold undaunted Countenance, and my hearing how God was with him every where he came along it Solemnized my mind; and put me into a trembling fear before he began to preach; for he looked as if he was Cloathed with authority from the Great God; and a sweet sollume solemnity sat upon his brow And my hearing him preach, gave me a heart wound…” Cole had just described that hundreds upon hundreds of people came to see Whitefield and speakers like him. This greatly revived religion in many peoples’ lives. Cole said that the speech given touched him in the heart as it did with thousands of others.

It is suggested by the author that for America to become as effective as it can, the people must give up on religion. The author believes that religion and Christian beliefs set up limitations for the potential growth of the nation (Baldwin, 1963). Baldwin also explains that Americans are forced to believe what they are taught and say or do nothing against it American society's indoctrinating culture. Whites and Blacks have been blinded to their own individual and societal truths, the truth being that they are all equal.

From when Christianity became the official religion of the Roman Empire in 380 A.D. to the postmodern age, the Christian Church had varying degrees of control on Western society as an authoritative figure, dictating moral decisions and controlling mass culture. This cultural super-influence, of course, bleed into literature, music and film as well as everyday life. With the decline of believers, Jesus’ contribution to American culture has surely not shaken. The

In 1900 many assumed the twentieth century would be a Christian century because Western “Christian empires” ruled most of the world. What happened instead is that Christianity in the West declined dramatically, the empires collapsed, and Christianity’s center moved to Africa, Asia, Latin America, and the Pacific. (Logos) In the beginning of “The Unexpected Christian Century,” Sunquist is mentioning the fast paced overview of Christian missionary expansion, starting with the effort of the apostles described in Acts, describing the difference of the royal church and the transformation of “tribal Europe,” and ending with both Catholic and Protestant works of the late early modern period.

As his life began, Robert Matthews seemed to have had the makings of a radical, religious man. In 1788, he was born into the religious New England Scottish town of Colia, where his family belonged to a Scottish Presbyterian sect known as the Anti-Burgher Secession Church. As a young boy, he began with odd visions and dreams that he claimed where to be from God, “In 1835, an enterprising Manhattan journalist disclosed that, as a boy, Robert Matthews had his own conversations with supernatural spirits and impressed his friends with feats of clairvoyance (56).”

His followers claimed that he was their “God”. They said that he made them feel like they were one with him and that he could be whatever they wanted him to be. Manson had manipulated them to thinking they could do nothing or be nothing without them.

Baldwin questions problems in faith and how to address them, as well as continuing his insistence that relations with God must be forged in the fires of repentance and humility. To question faith only to rise from the temptation causes one to become stronger, but one must also repent in order to become holy (Bloom). In The Fire Next Time, He writes that “It is not too much to say that whoever wishes to become a truly moral human being… must first divorce himself from all the prohibitions, crimes, and hypocrisies of the Christian Church”(The Fire Next Time, 42). The Christian church is not perfect, and through questioning religion and determining one’s faith one can create a connection with God. He questions the necessity of the existence of

Some of the people were just compliant. They yielded to social pressure in their public behavior, even though their private beliefs had not changed. I believe these people to be the ones who ended up wanting to leave the cult. Some of these people were killed for trying to leave. There were still others who conformed to the social norms for fear of negative social consequences which they called catharsis. Their example of catharsis was, for example, if a teenager was accused of being rude to a senior citizen , the congregation would hear the evidence and vote on the teenagers innocence or guilt. The punishment could be a severe spanking administered by Jones. Adults who transgressed were punished by being placed in a ring and forced to box with bigger, stronger Temple members. Transgressions subject to catharsis ranged from selfishness, sexism, discourtesy to drug and alcohol abuse, and petty crimes for which members could be arrested and convicted by public authorities.