How Did Religion Change Throughout The Middle Ages

Christ has replaced that self of Paul. By the same token, when we are alive with Christ, which means we cooperate with God's grace, we become members of Christ's Body, and are intimately united with him. The Catechism of the Catholic Church teaches, “In that body the life of Christ is communicated to those who believe, and who, through the sacraments, are united in a hidden and real way to Christ in his Passion and glorification.” The sacraments instituted by Christ, therefore, will serve to bring members

Throughout the 16th, 17th, and 18th centuries, religion changed through each empire and time. In these times, there were people with the religion of Hindu, Judaism, Christianity, and Muslim (which contained two sects: the Sunnis and Shiites.) Three empires during this time included the Ottoman Empire, the Safavid Empire, and lastly, the Mughal Empire. These three empires between the 16th and 18th centuries were different and similar in many ways, however all three had different outlooks on religion and were very diverse. They were diverse because each ruler had his own opinion about religion and made the whole empire follow whatever he thought, meaning that each empire had a different amount of religious tolerance, if any at all. The Ottoman, Safavid, and Mughal Empires varied in their views about religion.

One of the key characteristics of a sacramental life is having a deep relationship with God. Having a connection with God, living in a way that presence

Emerson was an author in nineteenth century America; society and the church during that time were very different and much more conservative compared to society and religion in modern times. In the time that Emerson wrote Nature, religion greatly influenced law because it gave people ways to live, and a majority of the populous viewed those guidelines and beliefs of the church as laws, while as now the beliefs of the church are viewed almost as guidelines. Emerson was partially correct in his statement that says ethics changes, while religion stays the same in that that ethics changes with time, but religion does not change, but instead religion changes over time, though it takes extended periods of time for any major changes to become noticed.

If the plague were to happen today in the United states, it would impact us like how it impacted the middle ages, by religion. First our religion would survive, and like medieval time we would believe we were punished by god. We would all stay in our own religions and trust that our god would keep us safe. This is what many believed in the middle ages. We would haft to get back to work and maybe even work harder to keep everything in progress. We would continue to build lives and make new families. We would use a lot of ideas the europeans used during their plague.

God sacrificed his son, Jesus, for the good of all people and so that they too would depart from the slavery and the submission to sins and wrongdoings, in order to enter into a pure state of forgiveness and freedom. This is the key reason why Christians, of all branches, hold a great importance to Holy Communion, which remembers Christ’s sacrifice to them, which frees them of their sins up till this day. Even though, most, if not all Christian denominations agree about the origins of such a ritual, they now have different opinions about how the service is conducted. The Roman Catholic Church believes in the idea of transubstantiation, which is the belief that the bread and wine that they consume at the Eucharist meal, has over the years, mystically transformed into Jesus’ real body and blood.

There is irrefutable evidence that over the period of the Middle Ages, both Christianity and Islam have been anchors in both shaping and influencing governance of kingdoms and empires comprising Western Europe, the Byzantine Empire, and territories ruled by Islam. Religion during this period was widely used to set laws, influence culture, justify armed conflicts, and pronounce punishment on citizens domiciled within the geographies depicted within this essay. I will attempt to illuminate the geopolitical climate, territorial demarcation, and religious influences that depicted life circa 500 – 1517 CE. From the background material submitted, I will directly answer the following questions:

Mystagogy can be taken further in its understanding to go beyond just those newly baptized individuals but rather instruction to all those baptized who lack understanding and zeal of the great mysteries in the sacramental life of the Church of which they are receiving. It is a call to all the baptized and certainly pressing given hope of a New Evangelization as called for by John Paul II. Mystagogy has its aim at the understanding of the sacraments so that it enables the individual to enter into and participate in that mystery in which they are partaking. The aim of all catechesis has this as its end, to lead participants to and participate in the very life of God, to be made one with God and ultimately return back to God. If this catechetical element is lacking then we risk the serious issue of a hollow ritualism. Catechesi Tradendae makes this point very well, “Catechesis is intrinsically linked with the whole of liturgical and sacramental activity, for it is in the sacraments, especially the Eucharist that Christ Jesus works in fullness for the

The roles of people in the church were redefined, as the Pope established himself clearly as a man of action, and not unreachable ‘God like’ figure. He did not submit to his power and instead worked together and worked for the people to make worshipping Christ more meaningful. The sacraments were developed to involve the congregation and improve the expression of Christian beliefs as the church was modernized and clericalism was removed.

To be a sacramental and not a sacrament it can’t be celebrated universally by the church. The church doesn’t universally celebrate Taizé prayer like communion or baptism. Throughout class, when we have discussed sacramentals, we always talk about how sacramentals are usually little things or little objects that bring meaning of God and Jesus to us. They bring meaning of God and Jesus to us, because they remind us of them and brings us closer to their presence. Cooke said, “Participation in sacramental worship meant an entry into sacred space where one was more in contact with God” (Cooke 8). These sacramentals are ways to become closer to God outside of the sacraments practiced in the church.

Two practices important to Christian worship usually take place in churches. These practices are (1) baptism and (2) the Eucharist, also called Holy Communion or the Lord's Supper. The ceremony of baptism celebrates an individual's entrance into Christianity. The Eucharist represents the Last Supper, the final meal that Jesus shared with His disciples. Worshipers share bread and wine in the Eucharist as a sign of their unity with each other and with Jesus.

The meaning of the word Catholic is universal. The church is catholic in two senses. The first is that Christ is present in her so she possesses the fullness of Christ and has received from him the fullness of the means of salvation. The second is Christ sent her on a mission to gather all people into the people of God. The church feels connected to all people because all are made in the image and likeness of God. Despite this, the perfect union with God and all people will not take place till the end of time. Churches are completely and fully Catholic when they are in communion with the Church of Rome, meaning they recognize the Pope’s authority as the visible foundation for the unity of all members of the church and church leaders. The Seven Sacraments are also a huge part of what makes the church Catholic as they touch the totality of a persons life and Catholic journey from Baptism in the beginning as a sacrament of initiation to Annointing of the Sick at the

The Communion Christians have always regarded the Holy Communion as being one very important element towards achieving discipleship since the very beginning. However, the question in every Christian’s mind is “what are we doing?” it is, therefore, important to discuss what the holy communion means about theology. The Holy Communion has several names given to it. Among them are: the Eucharist, the Lord’s Supper, Divine Liturgy, and the Mass. Inside the New Testament, there are also varying details given there concerning what entails the Holy Communion on accounts given by Christ himself.[1] The Holy Communion does not compare to Baptism which is another sacrament that is non-repeatable. It is repeatable to some certain degrees as it can be done on a daily basis such as those performed by the Catholic Church. In other instances, it can be conducted on a much infrequent celebration such as the ones that happen in Reformed Churches. Referring to Baptism, there are differences in the practice and its significance, and sometimes the understanding of what it means to be baptized. This has gone ahead to become e a hindrance to churches having a common celebration, but at the same time, there is some spiritual benefit that accrues to the people that partake in it. In the same way, the Eucharist possess the same characteristics. Nature of the Union of Christ and Church The Holy Communion is not just a matter of people ingathering in unity. The purpose of having the communion is so

Receiving the Eucharist is one of the most important things we can do as a catholic. Holy Communion is the most important of all the sacraments. It completes the Sacraments of Initiation. The bread and wine we receive at communion is the body and blood of Jesus. It becomes the bread and body of Jesus through Transubstantiation. Transubstantiation is the conversion of the substance of the Eucharistic elements into the body and blood of Christ at consecration, only the appearances of bread and wine still remain. We participate in the sacrament of communion to commemorate all that Jesus did for us and getting nailed to a cross so we can be free from sin and have eternal life in heaven.

Catholics go through a cycle of events in their spiritual lives known as the seven sacraments. Although all Catholics can not partake in each sacrament, the majority receive the Holy Eucharist and are baptized as children. The sacraments are the rites of passage in the Catholic faith. Some of the sacraments require proper preparation and knowledge of the one’s faith. The seven sacraments include Baptism, Eucharist, Confirmation, Reconciliation, Marriage, Anointing of the Sick, and the Holy Orders. Faith ties the people of God together. We are united through our belief in faith. I see the sacraments as the acceptance of faith in God and of our faith. With all the diversity that exists among God’s people,