How Did Robespierre Influence The French Revolution

The French Revolution is arguably the bloodiest period in French history, with men such as Maximilien Robespierre leading the country into a situation of state sponsored terror. Originally being quite a liberal thinker inspired by the works of Rousseau, Robespierre quickly gained a reputation for being a radical throughout the course of the Revolution, especially during the Terror. Early on terror was justified as a means to root out foreign and domestic enemies of the Revolution, however; once the foreign threat had been taken care of it became increasingly difficult for Robespierre to rationalize his use of terror to bring about a supposed Republic of Virtue. In his speech, the “Justification of the use of Terror” which he presented to

     In France, the French were completely against factions. Robespierre thought factions are a threat to equality, and the ?common good?. He also thought that factions and everyone who had believed in factions were a threat to the Revolution. ?Hidden internal enemies, with the word liberty on their lips, stem the flow of life. Despite your benevolent laws,

Robespierre was honestly working for the good of the people. He once stopped 75 Girondins from being tried for signing a secret protest against their leaders’ arrests, knowing they would be executed (Hampson 139). Much of the public understood and loved Robespierre. When he was finally arrested, the prison guard refused to hold him (Gaxotte 223). Instead of fleeing, he returned to Paris where a crowd of his followers congregated. He absolutely forbid them to fight for him, as they were planning (Geib). His altruistic efforts suggest some outside force caused the change in his allowing of the more brutal manner of reformation, later, when the many thousands of people were executed. Jean-Jacques Rousseau may have influenced Robespierre with his strong nationalist views, being an important, and influential role-model for Robespierre. It is said that Robespierre slept with a copy of Rousseau’s Social Contract next to him (Halsall). Rousseau thought that it was the greatest of all sins to continue in life when one believes there is a better way (Searle). Robespierre knew there was another way; a republic, free of the uncaring rule of powerful monarchs. This idea may have encouraged Robespierre to press for reformation at all costs.

In 1793 and 1794, were conditions in France serious enough to require such a violent response by the revolutionary government.The Reign of Terror lasted less than two years, from the execution of Louis XVI in January 1793 to late July 1794.During those eighteen months, more than 20,000 French people were put to death by guillotine.The behavior by the revolutionary French government was not justified because Any society that invents the machine to publicly cut off people’s heads is off base. The action is unjustified because it is barbaric.The reign of terror was not justified because Robespierre’s s Desperate times required desperate measures not justified In a government that says it values liberty, passing a law like the levee en mass is unjust because it requires people to do things they do not want to do wrong in a government that says it values freedom and liberty. The revolutionary government made too many demands on individuals who were right to rebel against the oppressive revolutionary government. speech sounds rational, but he is out of touch. When a government has to “smother” its own citizens in order to eliminate individuals who challenge it, the government is not promoting freedom.To lay the foundations of democracy and the rule of law, rulers need to follow democracy and the rule of law, not the blade of terror. Any society that invents the machine to publicly cut off people’s heads is off base. The action is unjustified because it is barbaric.Nine people

The radical turning point of the revolution, marked by the Reign of Terror, was an atmosphere of mass executions and imposed paranoia, with more than ten thousand “counterrevolutionaries” (vaguely defined, which at the end turned out to be anyone with dissent) sent to death under the Law of Suspects. Robespierre himself states that “Terror is nothing but prompt, severe, inflexible justice; it is therefore an emanation of virtue… The government of the revolution is the despotism of liberty against tyranny”. “Severe and inflexible”, as justified by Robespierre, the revolution needed a push in order to reach its goals. France under the committee's total control sent anyone with dissent to the guillotine because they were considered to be a threat to the new government, which ironically named itself “for the people”. An anonymous eyewitness during the reign commented on the Reign of Terror collection of authentic narratives that “It seemed as if their blind fury was particularly directed against the weakest and most amiable.The loveliest, the youngest, and the most interesting females, were dragged in crowds into this receptacle of misery, whence they were led, by dozens, to inundate the scaffold” (325). The sickening extent of human toll

He was one of the most influential people of the French revolution, and was the political figurehead of France after Louis XVI was executed. Maximilien did not believe in forgiving the rioters in the French Revolution and instead executed them and began the Reign of Terror, something he believed was necessary.

Robespierre had intended to rid France of any people that were considered a threat to the revolution through the Reign of Terror, but his actions were not necessary for France to progress. His intentions to overthrow the monarchy under Louis XVI and replace it with a new utopian republic were reasonable because, with a reformed republic, he could establish the principle stating, “the ‘rights of man’ should extend to all men – including the poor, and the slaves in the colonies” (Linton). He relentlessly advocated for equality within the working class, also known as the sans culottes, and fought for the abolishment of rigid class systems between the three estates. This allowed for him to gain a positive reputation with civilians who were mistreated within the Third Estate and obtain reverence from the Jacobins. Robespierre’s first order of business to purify France and progress the revolution began with the trial of Louis XVI. Originally, it had been known that Robespierre “was for a long time a vehement opponent of the death penalty” (Linton), so it was unexpected when he began to advocate for the King’s death. His change of opinion occurred after witnessing how Louis had committed treason through attempting to escape an unstable France which branded him as a traitor to the revolution. In his speech arguing against allowing the King to be given a trial, Robespierre claimed “yes the penalty of death generally is a crime...it can be justified only in cases when it is necessary for the safety of individuals or the social body...Louis must die, because the country must live” (“Maximilien”). It was this trial that became the root to which Robespierre’s terror stemmed from. He speculated that “...in order to defend the Revolution against those who would destroy it, the shedding of blood was justified” (Linton). From here on out, his philosophy of the ends

Although the Revolutionary Army was strong and merciless with their enemies, they ultimately were just adding fuel to the fire- creating more enemies to deal with later down the line. Many citizens died from “the guillotine and the firing squad” which was stated “did justice to more than four hundred rebels” (Document 12). The government justified themselves by blaming the executions on “hostile acts against the state” “conspiracy” and “counter revolutionary opinions” (Document 3), which only led to the French people questioning the reasons and filing complaints. A public opinion report to the government stated, "Bitter complaints already expressed numberless times, were repeated today of the arrest and imprisonment of citizens" (Document 8). Maximilien Robespierre’s former ally, Camille Desmoulins, stated, “Could you make a single man perish on the scaffold without making ten enemies for yourself from his family or his friends?” (Document 6). The French government treated their citizens as inferior and silenced the voices that expressed concern or ideas that went against the government's beliefs. The government had confidence that their ways of running their country was politically correct; however, their politics were just dragging the citizens of France to their tombstones. As a result, it gained the attention from the oppressed citizens of France that decided to take arms against

Sources A and B support the claim established by contemporaries and historians that Robespierre was “incorruptible”, however Robespierre was also despotic, extreme, and radical. Robespierre’s strong opinions, extremism, and despotism support that he was not easily persuaded or corruptible. Source A shows Robespierre saying “the sword that gleams in the hands of the heroes of liberty resembles those in the hands of the henchmen of tyranny”. This statement supports that the government was despotic, which shows that Robespierre was a brutal leader not easily persuaded or corrupted. His statement, “Let the despot govern by terror his brutalised subjects; he is right, as a despot” supports that Robespierre had very strong opinions, showing that

King Louis XVI and Marie Antionette were two people that should not have been ruling a country. King Louis was always gone on hunting trips and Marie Antionette spent every dime of French money. Once the Monarchy ran out money, they started to tax the Third, and poorest, estate. The third estate took up 97% of the population. 97% of the population was starving and the royal family kept spending large amounts of money until the people revolted. The people of France tried to reason with King Louis, but he refused to change his ways and kept taxing the third estate. When the people revolted, they stormed the Bastille and took all of the weapons they could. The people then went to the King’s palace and demanded he fix the way he was ruling before they killed him. The King didn’t listen and was executed along with his wife. Of the three kids that Marie Antionette had, the two boys died of Tuberculosis in jail and the daughter was sent to live the remainder of her life in exile in Austria. It may seem as though the people of France had successfully overgrown their monarchy and could begin a life of freedom, however this is not the case. The French had rushed into combat too fast and did not have a plan for what to do after they had killed their rulers. The right of Terror begins where Maximilian Robespierre beheads 40,000 people in the span of ten months for speaking against the revolution. In the end, Robespierre ends up getting

The French Revolution was based on an assortment of Enlightenment ideals. French philosophers, including Voltaire and Rousseau led the revolution leading up to the revolution, so to speak, coming up with progressive ideals as to government, social structure, and the nature of people. Indeed, the ideals which the revolution was fought in the name of progressed throughout France and, eventually, Europe. Though the revolution took wrong turns along the way, the ideals which it was based on never wavered. Even during the heart of his Reign of Terror, Robespierre spoke of a state where each citizen wants to do good by his country. This shows Robespierre with an unwavering commitment to the state, an ideal which came out of the Enlightenment. Though he may have carried out his beliefs in a gruesome and perhaps wrong way, his ideals were the same as the Enlightenment philosophers: make the state better for all to live in.

Source two is an excerpt from a speech from French lawyer and politician, Maximilien Robespierre. A stranger to nobody who is the least bit familiar with the French Reformation, Robespierre is exceptionally well-known for his understanding of politics and government, and the hugely influential role he played in kickstarting the Reformation. This is demonstrated in his quote, in which he decides and justifies the death of Louis XVI, the king of France at the time. Louis, along with his wife, Queen Marie Antoinette, had just been captured for attempting to flee to Austria, most likely to defend themselves against the tumultuous reform. Understandably, this was seen as an act of treason by the people, which grew even more enraged at

During the period of The French Revolution, Maximilien Robespierre, French lawyer and politician, was probably one of the most influential and well – known figures. I selected him because I found his personality interesting, and wanted to know more about him. To this day, among historians, Robespierre is a very controversial figure. Some support his actions during the Reign of Terror, while others do not. Furthermore, in his early days as a politician, he was known as ‘The Incorruptible’ due his strict moral values and ideas, yet, during the Reign of Terror, he was responsible for the executions of thousands. I found the contrast between his two ideologies really shocking, and wanted to know more about historians’ perspective of him, so I decided to research and do this project on Robespierre.

Robespierre was the main person to implement the laws he put forth.[Footnote] He believed in solving all his problems through violence. Those who were born to a particular family, having certain opinions, or simply being at the wrong place at the wrong time, would fall victim to him. Although Robespierre was obsessed with violence, he never actually performed acts himself, unless assured he would succeed, he’d have other people to do his work for him. The most common device used to punish people was the guillotine. Robespierre used other methods at times; he’d burn, hack, stab, shoot, and even cannonade a person. Those he objected, or had been his enemy would soon be imprisoned, and eventually executed. He was relentless and ordered people dead with no trial, killing people without proving or even knowing if they were truly “guilty”. He believed the mass murders he was responsible for were justified.

The Royal Family of France’s attempted escape on June 20th, 1791 made many people very unhappy with the King. The mob, ever ready to exercise the uncontrolled Rights of Men, made a mock parade of the King’s Arms in the market places, and, dashing them and the figure of a crown to the ground, they trampled upon them, crying out, “Since the King has abandoned what he owed to his high situation, let us trample upon the ensigns of royalty” (Ascherson 48)! The Royal Family not only lost many of its followers through their attempted escape, but also because King Louis XVI kept making bad decisions, ones that had no benefit to France or its people. The people wanted someone who would lead them into a revolution and change France for the better, not because they wanted the power, but because they believed in France and wanted it to become a great nation. That man was Robespierre, who after the flight of the King followed the Jacobin club in its move toward republicanism. He called for universal male suffrage and the end of property qualifications for voting and office holding (Blumberg 290). Robespierre wanted to make France a republic, a government for the people and by the people, a country where everyone had the freedoms and rights they deserved. In January of 1793, Robespierre voted on whether or not he thought that King Louis should be executed for his actions. At the Convention on the trial