How Did The Shawnee Indians Tell The Story

His name is Wautheeweela. It means Bright Horn, referring to horns on a deer. He is ten years old, and ready to make his journey to prove his manhood. He and other boys from his Shawnee tribe have been physically toughened and taught to be independent since an age of around six. In winters, they have had to break the ice to jump into the freezing river to continue their daily routine of learning to survive with Nature and its elements. Now will be his test of endurance. He is sent into the woods with a bow and arrow and told not to come back until he had shot something to eat. His face is blackened with charcoal, a sign to all who saw him that he is on his quest and cannot be helped. He would

The Cheyenne women and men had very major roles in the tribe. The women were in charge cleaning their house. A big roll of the cheyenne women was building their home every time the tribe moved. The women would also teach the daughters how to cook, clean, make the houses, and etc. The Cheyenne men were hunter and worries. The men ware responsible for protecting their family and tribe if anything tragedies occurred. The Cheyenne men would go on hunting trips for miny days ,but when the men got back from hunting the women would cook the meat to eat and preserve it for later.

In American Indian Stories, University of Nebraska Press Lincoln and London edition, the author, Zitkala-Sa, tries to tell stories that depicted life growing up on a reservation. Her stories showed how Native Americans reacted to the white man’s ways of running the land and changing the life of Indians. “Zitkala-Sa was one of the early Indian writers to record tribal legends and tales from oral tradition” (back cover) is a great way to show that the author’s stories were based upon actual events in her life as a Dakota Sioux Indian. This essay will describe and analyze Native American life as described by Zitkala-Sa’s American Indian Stories, it will relate to Native Americans and their interactions with American societies, it will

There was never just one person who did all the storytelling. There were some members of the tribe who would be designated for storytelling sometimes. It was the elders who taught the children or the younger generation. The elders taught them legends, lessons, and the knowledge they would need later on in life through stories. They wanted to pass on the knowledge and wisdom of their ancestors. They wanted the younger generation to carry on the customs and never let it die. The elders never want the younger generation to forget where they come from.

In her book American Indian Stories, Zitkala-Sa's central role as both an activist and writer surfaces, which uniquely combines autobiography and fiction and represents an attempt to merge cultural critique with aesthetic form, especially surrounding such fundamental matters as religion. In the tradition of sentimental, autobiographical fiction, this work addresses keen issues for American Indians' dilemmas with assimilation. In Parts IV and V of "School Days," for example, she vividly describes a little girl's nightmares of paleface devils and delineates her bitterness when her classmate died with an open Bible on her bed. In this groundbreaking scene, she inverts the allegation of Indian religion as superstition by labeling

There is an enormous amount of symbolism in the Navajo Creation Story. One important symbol is the number 4. The table below lists several aspects of the story that are related to the number 4.

A belief is defines a true statement, something that exists, or the trust and faith in someone or something. We all have beliefs and have obtained those believes individually in many different ways and whose to say that belief is right or wrong, or true or false. As with a myth, a traditional story, mostly believed to be a false idea or false believe.

Silko discusses in her essay that a way of communication for the pueblo indians is story telling, She describes that while for most people stories are something for bedtime, the pueblo indians use it for communication in telling of events that have happened in the past.

The power in The Navajo Creation Story belongs to the four Holy People who were called mysterious beings. They appeared four times over a four day period (Franklin A: 28). These beings wanted to create more people, a community, which led to the creation of the First Man and First Woman. The First Man and First Woman became leaders as they learned “how to live a good life” (Franklin A: 29). In order for their family to live a good life the family had to grow, so after four days there were children. At the conclusion of the story, the Twins became leaders who saved the people from Monsters.

Storytelling continues to be an integral part of Native American culture, providing us with an understanding of what was important to the Native Americans. Through their stories, Native Americans expressed an understanding of the environment, and the relationship that existed between themselves and their environment. These stories also provide us with a look at Native American legends, history, and a collection of knowledge critical to their survival. Native American stories are deeply rooted in their relationship with Mother Earth. Their many years connected with land, life, water and sky has created many stories explaining these important bonds with Mother Earth. From ancient times the Native Americans have looked to their

How do the culture, beliefs,and history of the Cherokee tribes influence their stories documents? The culture of the Cherokee tribes influence their people to keep in contact with their ancestries and the ways that they live. Beliefs of the Cherokee tribes influence their people to be in contact with the spirit world. Now the history of the Cherokee tribes influence us to think that not everything is so easy or sometimes even fair but we have to surpass all the unjustified things in

Native Americans had their own way of passing down wisdom of their culture. They passed their stories orally, that today is read in history books. Even after the written word had spread across the globe, Native Americans still primarily used storytelling to pass down their spiritual, mythological, and historical beliefs. Many people have heard one of these passed down stories, also known as myths or folktales.

During the 19th century, the Shawnee tribe was removed by the U.S. Government to what is now the state of Kansas. The group which became known as the Absentee Shawnee Tribe absented itself from the reservation in Kansas in 1845 (thus their name), and traveled southwards to Texas.

All humans are interested in their origins and trying to account for their existence through creation stories. Native Americans tribes are no different from the rest of humanity. The tribes’ stories explain how people came into existence, how they came to be live on the lands they do and the how people interact with nature and each other. These trends can be seen in the legends of three tribes hailing from New England to the Great Lakes Region.

Like a coin dropped between the cushions of a couch, traditional oral storytelling is a custom fading away in current American culture. For Native Americans, however, the practice of oral storytelling is still a tradition that carries culture and rich history over the course of generations. Three examples of traditional oral stories, “How Men and Women Got Together”, “Coyote’s Rabbit Chase”, and “Corn Mother”, demonstrate key differences in perspectives and values among diverse native tribes in America.