How Different Church Denominations Have Unique Ways Of Preaching The Gospel Essay

A cultural value that is important and must be taken to account is Direct vs. Indirect. I say this because how you communicate with some will greatly affect how much they retain of listen to. In this matter, Drew has expressed that he feels Christians are aggressive and history has shown their moral compass lacks right vs wrong and good and bad. Knowing this I would want to work around being direct and indirect when communicating with him. I would never want to be to direct and push him away nor would I want to be so indirect that it seems as if I’m walking on egg shells. In the end, how I communicate to him will greatly impact if he listens or shuts me out.

The book was very well put together with principal concepts, but it was not always easy to follow and some sections had to be read twice for clear comprehension. The message could have been portrayed using straightforward writing that would enable undergraduates and others that are not seeking higher levels of education to process the information. In simpler terms, this book can be essential to pastors, for personal relationships, and other professions if the language is simplified and made more user-friendly.

Over the centuries, Christianity has organised its beliefs into a systematic theology that draws from its sacred writing and tradition. While the main beliefs of Christianity are shared by all Christian variants, there are degrees of different in the interpretation of these beliefs and how they are lived out in everyday life. This can be seen in the important of sacred text, principle belief of the concept of salvation in John 3:16, principle belief of divine and humanity in ‘John 1:14’, principle belief of resurrection in ‘Mark 16:1-8’, principle belief of revelation in ‘1 corinthians14:6’, and beliefs through the Trinity in ‘2 Corinthians 13:14’. This essay will explain the important of the sacred text and the principal beliefs of Christianity.

Some people in our culture view the Christian gospel as a list of do’s and don't's that each person must fulfill to get into heaven. Others have no concept of what the good news is. Based on conservations I have had with people, many simply do not about the Christian gospel. Other think that the gospel is what we must do, good works to counteract the bad things we have done.

The Bible and its text is trustworthy and reliable to its fullest, but on this journey in seeking the word of God can using it in how daily life is where arises an important question; How now is to understand the idea of the ‘Word of God” and its implications for how Christian theology is to be done. Karl Barth (1886-1968) a Swiss Protestant theologian who is one of the most substantial and influential recent works of Christian Theology in the twentieth century. In this text analysis of one of Barth teaching he breaks down in explaining what he means by “reflection” on the Word of God. Barth first address this three part: “the Word of God in a First Address in which God himself and God alone is the speaker, in a second address in which the

The book then addresses the Church and discipleship and looks at some basic questions, baptism, the body of Christ and the visible Church-Community. The book also covers Saints – members called by God. Included in this chapter is sanctification

didn’t she want more out of her life? Or more precise a life after death? This gave her a means of

The Social Gospel is the idea of social problems being looked and fixed with a Christian point of view. The Gospel will always stay the same and we should refer the Social Gospel as living out the Gospel. The goal of the Social Gospel Movement was to tie salvation and good work together. They thought people should live the life of a Jesus Christ. Classes, counseling, job training and libraries were provided by churches to act according to the Social Gospel. The origins and issues of the Social Gospel Movement, how the Social Gospel related to a Progressive Era, the work of Walter Rauschenbusch, and how Social Gospel relates to the Gospel will be covered in this essay.

Amidst the Second Great Revival in the early 19th century, many Americans were inspired to go abroad and preach the word of God . These American Protestants believed that the people of the world needed to be saved and civilized . Most of the missionaries were sent and supported by the American Board of Commissioners for Foreign Missions. The missionaries’ Protestant beliefs and American values were incontestably linked. The missionaries assigned by the ABCFM to the Ottoman Empire soon found that they were forbidden to convert the Muslim majority. They instead focused their attentions on the Christian minorities of the Empire. These groups included the Armenians, Greeks, the Assyrians, and others . The minorities’ way of life shocked the missionaries. The Ottoman peoples lived in a very different manner than the Americans, leading to the natives being considered savages by the missionaries. ABCFM books of the time described the Ottoman Christians as “slow of intellect” and their way of life as “primitive.” The American missionaries’ goal then became to civilize these people and teach them to be good Christians. Their efforts would stretch through the 19th century . The effects of the missionaries’ civilizing attempts arguably affected the Ottomans more than their Christian teachings. The ABCFM missionaries’ sought to enlighten the Ottoman Christians by redefining the role of women, expanding education, and spreading American ideals of progress.

In the video first image of the evangelist holding the sign which said "we're right" struck a chord with me. I remember being in downtown Chicago and hearing and seeing people preaching on the street corners. Jesus is coming back! Get right! Sometimes speaking through megaphones. Most people including myself walked by them, ignored them only hearing only a few words of what was being said. I felt like I was being shouted at. I also like the video described a variety of evangelists from Baker to Dollar. They were are good examples of why some people might view evangelist in a dim light.

Preaching Context: Rural congregation that practice very traditional worship, services. The church is politically and theologically conservative and predominantly white straight. People in the community are white farms and immigrant farm workers. White people are experiencing problems of gangs, drugs, and alcoholism. There is a need to reach out immigrant families who are laboring workers in that community.

When looking at the common theme that Barth develops in God Here and Now, it becomes apparent for the need of congregation to justify, ratify, and promote the Bible as the living word of God. When and where the Bible constitutes its own authority and significance, it mediates the very presence of God through the congregation. Encountering this presence in the Church, among those whose lives presume living through the Bible’s power and meaning. Barth states that the Bible must become God's Word and this occurs only when God wills to address us in and through it. The Christ-event is God's definitive self-disclosure, while Scripture and preaching are made to correspond to him as a faithful witness becomes the perfect statement according to

The “Confrontational” evangelistic method I chose to research is Evangelism Explosion. This method was started in the early 1960’s by James Kennedy, pastor at Coral Ridge Presbyterian Church in Fort Lauderdale, Florida. “Evangelism Explosion is a ministry that trains people how to share their faith in Christ and how to bring people from unbelief to belief.” Groups of three, after initial

We place great emphases with the horizontal relationship and we try to do our best to keep those relationships in a healthy zone, but our vertical relationship must be kept up with as well.

Each of the four Gospels contains points in ecclesiology. In the Great Commission, Jesus’ last instruction to the Apostles is to go and make disciples of all nations, baptizing and teaching people (Matthew 28:19-20). For Jesus’ mission to continue and for his Church to grow, discipleship is necessary. Discipleship is a prominent theme in all four Gospels, for purposes of this essay, only the Gospels of John and Luke-Acts will be analyzed. The similarities regarding discipleship in these Gospels include images of the net and fishing, and the sheep/shepherd/sheepfold. The differences include the preparing of the Twelve to carry on Jesus' ministry in Luke, and service to the community and passing of authority in John's Gospel.