How Does Amy Tan Use Symbols In The Joy Luck

The Joy Luck Club is the first novel by Amy Tan, published in 1989. The Joy Luck Club is about a group of Chinese women that share family stories while they play Mahjong. When the founder of the club, Suyuan Woo, died, her daughter June replaced her place in the meetings. In her first meeting, she finds out that her lost twin sisters were alive in China. Before the death of Suyuan, the other members of the club located the address of June’s half-sisters. After that, they send June to tell her half-sisters about her mother’s life. In our lives there are events, and situations that mark our existence and somehow determine our life. In this novel, it shows how four mothers and their daughters were impacted by their tradition and beliefs. In the traditional Asian family, parents define the law and the children are expected to follow their requests and demands; respect for one’s parents and elders is critically important. Traditions are very important because they allow us to remember the beliefs that marked a whole culture.

Given that women have led successful businesses, raised families, and created positive changes all over the world, it is shocking how in many countries women are still being oppressed because of their gender. Amy Tan was aware of such male dominating cultures when she wrote her book, The Joy Luck Club. Within her novel, stories of Chinese mothers and their Chinese-American daughters reveal the cruelties towards women in the Chinese culture. One of her characters, An-Mei Hsu, speaks out on her experiences as a woman living in China. Through her rhetorical devices, she reveals her main idea that women living the Chinese way are stuck in a cycle of pain

Many women find that their mothers have the greatest influence on their lives and the way their strengths and weaknesses come together. In Amy Tan’s The Joy Luck Club, the lives of four Chinese mothers and their Chinese-American daughters are followed through vignettes about their upbringings and interactions. One of the mothers, An-Mei Hsu, grows up away from her mother who has become the 4th wife of a rich man; An-Mei is forced to live with her grandmother once her mother is banned from the house, but eventually reunites and goes to live in the man’s house with her mother. Her daughter, Rose, has married an American man, Ted, but their marriage begins to end as he files for divorce; Rose becomes depressed and unsure what to do, despite

The Joy Luck Club is Amy Tan's first novel. It consists of four sections with sixteen short stories. One of the main issues of the novel is the relationship between Chinese mothers and their Chinese – American daughters. ‘‘Your mother is in your bones.’’ (Tan 1998, 30) There is a cultural chasm between them because of the difference in the way they were brought up and different influences of the environment.

There is a common theme of hope throughout the stories of The Joy Luck Club by Amy Tan. Even in the face of immeasurable danger and strife, the mothers and daughters in the book find themselves faithful in the future by looking to the past, which is only helped by the format of Tan’s writing. This is shown specifically in the stories of Suyuan and Jing-Mei Woo, Lena and Ying-Ying St. Clair, and Lindo and Waverly Jong. The vignette structure of The Joy Luck Club allows the stories to build on one another in a way that effortlessly displays both the happy and dark times in each mother’s life, which lets their experiences act as sources of background and guidance to their daughters in times when they need it most.

Traditions, heritage and culture are three of the most important aspects of Chinese culture. Passed down from mother to daughter, these traditions are expected to carry on for years to come. In Amy Tan’s The Joy Luck Club, daughters Waverly, Lena, Rose and June thoughts about their culture are congested by Americanization while on their quests towards self-actualization. Each daughter struggles to find balance between Chinese heritage and American values through marriage and professional careers.

From June’s, or Jing-Mei’s, perspective is an assumed unspoken communication that may never have existed.  "I had always assumed we had an unspoken understanding about these things; she really didn't mean I was a failure, and I really meant I would try to respect her opinions more" (27).  June felt that her mother saw her as a failure, "and after seeing my mother's disappointed face once again, something inside of me began to die" (144).  "I hated the tests, the raised hopes and failed expectations" (144). June began to resent her mother for pushing her so hard in everything she did.  She wanted to give up being a child prodigy.  She wanted Suyuan to love her for who she was not what she had the potential to become. June never had the chance to heal that rift between her mother and herself for her mother died abruptly before they could ever make peace.

Communication between generations has always been an issue and with that, a misunderstanding of the past and culture comes along. In Amy Tan’s novel The Joy Luck Club, she shows the stories of four Chinese mothers and their American born daughters. Throughout the novel, the characters encounter both external and internal conflicts in order to contrast the different relationships held by the mothers and daughters with their past and where they came from. The mother-daughter pair of Lindo and Waverly Jong shows the gap between the generations very clearly. Everything is different, from language to name to marriage.

    The complexitities of any mother-daughter relationship go much deeper then just their physical features that resemble one another.  In Amy Tan’s novel The Joy Luck Club, the stories of eight Chinese women are told.  Together this group of women forms four sets of mother and daughter pairs. The trials and triumphs, similarities and differences, of each relationship with their daughter are described, exposing the inner makings of four perfectly matched pairs.  Three generations of the Hsu family illustrate how both characteristics and

In the novel The Joy Luck Club written by Amy Tan, there are several stories that intertwine into one novel. Each of the stories takes place China where the roles and the actions of woman are vastly different compared to American tradition. In the different stories, they all are about different mothers and daughters. Throughout the book, the reader can see the development in each relationship between mother and daughter with their conflicting backgrounds from China to America.

Whether it is wholesome or tough love, the bond of a mother and daughter can never be broken. “The Joy Luck Club” is the epitome of this notion. The anthology contains a series of sixteen vignettes, four of which belonging to one of each of the four members of The Joy Luck Club. These vignettes cover the perspectives of mothers who immigrated to America from China, along with the flip side point of view, taken over by each of their daughters. In the anthology, Tan reflects on her past life and incorporates it into the book, exploring cultural, relationship, and internal conflicts.

    Amy Tan's immensely popular novel, The Joy Luck Club explores the issues faced by first and second generation Chinese immigrants, particularly mothers and daughters. Although Tan's book is a work of fiction, many of the struggles it describes are echoed in Maxine Hong Kingston's autobiographical work, The Woman Warrior: Memoirs of a Girlhood Among Ghosts. The pairs of mothers and daughters in both of these books find themselves separated along both cultural and generational lines. Among the barriers that must be overcome are those of language, beliefs and customs, and geographic loyalty. The gulf between these women is sadly acknowledged by Ying-ying St. Clair when she says of

Their roles as women in China were also very different than their daughters’ roles as women in America. They were taught to be obedient and to listen to and respect their parents and their husbands. They do not understand why their daughters would want to disobey them, and their daughters do not understand why their mothers expect so much of them. What Jing-Mei doesn’t understand is that her mother just wants the best for her because she loves and cares about her. For example, when Jing-Mei Woo says that she will never be the kind of daughter that her mother, Suyaun wants her to be, her mother replies "Only two kinds of daughters…Those who are obedient and those who follow their own mind! Only one kind of daughter can live in this house. Obedient daughter!" (pg. 153). Suyaun is frustrated because she would have never acted the way Jing-Mei is acting, towards her own mother. Women in China could never act disobedient towards anyone, or else they would be disowned.

It is commonly said that actions speak louder than words. In Amy Tan’s The Joy Luck Club, this old adage is spun in a new light, as words often fail to connect divergent generations and cultures. This is best shown in the relationship between Waverly and Lindo Jong, in which years of misunderstanding and talk are broken only by shared experiences. Throughout these vignettes, dialogue, or lack thereof, highlights how words alone rarely can break down cultural barriers, and how shared experiences, instead, are key to forming lasting bonds and deepening respect.

In the movie, the Joy Luck Club, by Amy Tan, we see many examples of the challenges of intercultural translations. The movie portrays cultural conflict between Chinese culture and the American culture as portrayed by the lives of four mothers and their daughters. The mothers were born and raised in China, adopting the high-content Chinese culture, while their daughters, born and raised in America, adopted the low-context American