How Does Aristotle Explain Eudaimonia

If you were to ask someone what their definition of a happy life would be, they would probably give you an answer like, “having fun.” This is completely untrue in Aristotle’s terms. According to Aristotle, for a man to lead a happy life he must learn each of the intellectual virtues, and practice each of the moral virtues throughout his life. These moral virtues are justice, courage, temperance, magnificence, magnanimity, liberality, gentleness, prudence, and wisdom. With so many virtues to constantly abide by, a man cannot know if he has led a happy life until his life is nearly finished. In the story “A Good Man is Hard to Find,” by Flannery O’ Connor, the question is

Although, as Aristotle believes, everything we do in our life leads to some good, he makes it clear that some goods are subordinate to others, and that the greatest good is happiness. He believes that the knowledge of this good carries weight for our way of life, and makes us better able, like archers who have a target to aim at, to hit the right mark (Aristotle 2). To possess the ability to achieve this ultimate end; however, we must first have some sort of understanding as to what happiness is. The definition of happiness typically varies from person to person, some think it’s pleasure or something found in someone you love, others believe it lies in wealth and success, but Aristotle defines it as

To begin, one must learn what happiness means to Aristotle. He considers happiness to be simply the name of the good life. This is not to say that the good life produces

In this paper, I argue that, in Plato’s Euthyphro, Euthyphro’s defense of the view that his father is a murderer is not cogent enough to effectively prove his point. I will present the argument that Euthyphro spends more time talking about himself and his decision to prosecute his father than he does discussing the actual crime. I will then present the argument that Euthyphro does not use specific, factual evidence to bolster his judgement.

Aristotle’s Nicomachean Ethics, at an absolute basic sense, aims at the title of this course: the good life. In an age where philosophy and ethics were not largely developed, Aristotle aims to provide a universal standard for human flourishing and happiness, or the good life. His main argument is that all of our actions and goals are aiming towards human flourishment, but that each action falls into a range of virtues, where excess is one extreme and deficiency is the other extreme. The virtue that we all strive for, he states, is in the middle of these. For example, temperance is a universal human virtue, with pleasures and pains as the excess and deficiency. He states that virtues can be developed and learned over time and through practice,

Swiss-French writer Benjamin Constant and ancient Greek philosopher Aristotle offer conflicting viewpoints concerning the merits and possibilities of ancient Greek democracy. Aristotle’s political theory attempts to justify his city-state’s political structure by providing a model of the common good, or Chief Aim, his end goal for Athenian democracy. He believed Athenians could reach the Chief Aim as a society by individually learning to be virtuous and then instilling laws and morals based on these ideals. In his lecture, The Liberty of the Ancients Compared with that of the Moderns, Constant highlights that the individual liberties protected in a modern representative democracy are much more important than the political liberties that one was given in antiquity. Constant illustrates that while some ideas of ancient Greek democracy are precious, Aristotle’s political theory is not an obtainable reality and it was beneficial that modern democracies transitioned to a system that protects individual liberty.

Aristotle makes a number of claims in Book I of Nicomachean Ethics that deal with the idea of Happiness and how to obtain it. His stance can be seen when he makes the claim, “Happiness, on the other hand, no one chooses for the sake of these, nor, in general, for anything other than itself.” Aristotle is stating that the end goal of life is to achieve true happiness. We do not work any further towards something else once we are truly happy. We also see this when he says “Happiness, then, is something final and self-sufficient, and is the end of action.” Aristotle thought that our end goal was happiness. It shows how highly he regarded it. Another idea he brings to light is that happiness cannot be obtained in the short term. Aristotle says, “For one swallow does not make a summer, nor does one day; and so too one day, or a short time, does not make a man blessed or happy.” Here he argues that just as the birds singing doesn’t make a perfect summer, happiness is not true in a temporary or daily setting, only at the end of our lives can we determine true happiness. Aristotle believes that short term goals can be okay, but we need a rational and virtuous life in order to obtain the real idea of happiness.

In the text, Nicomachean Ethics by Aristotle, but translated and edited by Roger Crisp, a few questions stand out for consideration. “What is happiness?” “What makes me happy and why?” In this text, Aristotle examines the main factors of happiness which consists of gratification, the life of money-making, the life of action, and the philosophical life. He explains what is needed for happiness and what it means to be a truly happy human being. In his definition of

From the beginning of their evolution, human beings have been searching for the meaning of happiness. While many may see this to be an inconsequential question, others have devoted entire lives to the search for happiness. One such person who devoted a great deal of thought to the question of man's happiness was the famous ancient Greek philosopher, Aristotle. In his book The Nicomachean Ethics, Aristotle discussed the meaning of happiness and what it meant to live a good life. He asserted that the devise which has been invented to create what is good for man is called "politics;" and it "uses the rest of the sciences"¦so that this end must be the good for man." (Aristotle, I, ii) Aristotle also identified four general means by which people live their lives in order to gain happiness, but stated that only one was a means by which a person could actually attain it. According to Aristotle, it was not political power, wealth, or worldly pleasures by which a person could achieve real happiness, it was living a contemplative life.

Aristotle begins his exploration into the most outstanding life by attempting to figure what the highest possible good achievable is for human beings. He comes to the conclusion that most people will agree that happiness is the most sought after good. Happiness is self-sufficient and is the complete end of things pursued. However, they cannot seem to agree how to achieve happiness and what happiness is. In order to figure out what happiness is, Aristotle must evaluate the true function of human beings. This true function, as seen by Aristotle, is the key to achieving happiness. Aristotle describes happiness by saying:

In Nicomachean Ethics, Aristotle define happiness as the ‘highest good’. Aristotle states that everyone agrees that this highest good is happiness, but often disagree about what happiness really is. Many would believe that happiness is gained from material possessions, wealth or high social status, but Aristotle states that this is not the highest good. Aristotle believed that to obtain happiness, we must have virtue. Virtue is defined as a state of being and acting in the correct manner with high moral standards, neither acting in

Perhaps now I need to introduce one of Aristotle’s suppositions: “living well and doing well are the same as being happy” (1.4.1095a19). But what does it mean to live well? A good example is that of the harpist. If the function of a harpist is to play the harp, then the function of a good harpist is to play the harp well (1.7.1098a9-12). It is this “superior achievement (of the function) that expresses virtue”(1.7.1098a10). When we apply this example to human beings it can be seen that the good human’s function to do well is completed “when its completion expresses the proper virtue”(1.7.1098a14-15). We have already determined that “the human function is the soul’s activity that expresses reason” (1.7.1098a8), since the human function is reason and “we must take [a human being’s special function to be] life as activity”

Aristotle is one of the greatest thinkers in the history of western philosophy, and is most notably known for expressing his view of happiness in Nicomachean Ethics. Aristotle develops a theory of how to live the good life and reach eudaimonia (happiness). Eudaimonia has been translated into, living a happy and virtuous life. Aristotle’s definition of the good life as the happy life, consist of balancing virtues (arête), the mean, external goods, political science, and voluntary action.

Aristotle, one of the greatest philosophers of all time created an idea that happiness is the ultimate end goal. This world renowned philosopher argues that exercising a fulfilling life will lead to happiness. Likewise, happiness is said to be the ultimate end goal of all activities in life. Basically, Aristotle portrays every activity as a subordinate to becoming happy. He argues that being self sufficient, and leading a fulfilling life will create happiness through virtue. A virtuous person is noble and possess the ability to rationalize. In order to be noble one must posses the ability to create equilibrium of the soul. That is, staying within the mean. Similar to the mean, Aristotle depicts

That is the highest end and the best life we could possibly live. Eudaimonia is translated as happiness. Even though it does not mean what we understand happiness to be. Eudaemonia is so much more than just being happy. Aristotle wrote, “For we have said that happiness is a certain sort of activity of the soul in accord with virtue” (Aristotle 9). To reach eudaimonia, a person has to be functioning well. In order to be functioning well, we have to act using logos, which is our reasoning.