How Does Arthur Miller Protect The Community In The Crucible

Irving Wallace, an American author and screenwriter, once stated: “To be one’s self, and unafraid whether right or wrong, is more admirable than the easy cowardice of surrender to conformity.” Wallace admired those who were not afraid to be the “lone wolf” and stick to their own individual ideas and character, no matter the consequences. People often view submission as the one and only route; they see a majority of the population following one another and figure it is the best option. Unfortunately, conformity does have its consequences. In The Crucible, Miller reveals that the overwhelming pressures to conform causes one’s rationality to be diminished, resulting in the destruction of their morals and ultimately a society through his use of situational and dramatic irony.

The Crucible, a play written by Arthur Miller, is a chronological narrative including a large cast of characters with a constantly moving setting.* The Crucible is a dramatization of the Salem Witch Trials of 1692 and an allegory of the McCarthyism period. Throughout the play, Miller explores the destruction of freedom by the ignorant and tyrannical society in which his characters live.* By exhibiting how easily a member of the community can become an outcast, Arthur Miller displays social criticism in the Puritan society as well as in today's society in The Crucible.

Few people are willing to stand up to the overwhelming power of authority, especially during a time like the Red scare. Hardly any authors are able to recognize meaningful similarities between the present times and an event that happened many years ago—and write about it effectively. Only one has had the courage and intelligence to do both. Arthur Miller was an American author who wrote plays, essays, and stories and has published works dating from to 1936 through 2004. The Crucible, one of his most famous plays, premiered in New York on January 22, 1953 (InfoTrac). It is a historical-fiction story set in Salem, Massachusetts in 1692. The witch hunt described in this play is similar to the Red Scare, an anti-communist movement led by

Arthur Miller’s play, The Crucible, focuses on the inconsistencies and injustice of the 1692 witch trials of Salem, Massachusetts. The restrictive Puritan society of Salem in the 17th century was based upon religious intolerance, where faith was demonstrated through physical labour and by strict adherence to religious doctrine. Material, physical and sexual desires were considered the Devil’s work and a threat to the very fabric of society. In summary, it is said that Puritanism discouraged individualism on all levels. The literal way in which the Bible was interpreted by the Puritans, provides a paradox within the play. This is because although the Bible says “thou shalt not kill,” the people of Salem are willing to sentence innocent

As stated by the great Irish philosopher, Edmund Burke, “The greater the power, the more dangerous the abuse” (braniyquotes.com). Burke’s words are proven true in many facets of the human experience. In Arthur Miller’s, The Crucible, a shift of power is portrayed through Abigal’s sly manipulation. Arthur Miller takes a historical context, that of the Salem Witch Trials, and shows how simple actions can alter the course of history. The disintegration of an orderly Puritan society into one that is governed by chaos and hysteria is caused by a radical change in the normally male dominated power by a woman whose pride has been bruised.

“Hale: Quail not before God’s judgment in this, for it may well be God damns a liar less than he that throws away for pride” (206). Reverend Hale’s eye-opening words make Elizabeth realize that John Proctor should do the right thing for God, even if that includes lying. This quote relates to the Salem witch trials because during this time, the court was getting involved with the town, so everybody had to constantly tell the truth. Overall, the play gives a feeling of the Salem witch trials by using facts and events relevant to the time period. On a similar topic, Arthur Miller feels that everybody is vindictive, manipulating, and betraying each other; therefore, Miller uses his troublesome experience to commemorate the demeaning investigations of witches. Miller’s high disapproval of the American government, especially how the court handles situations, is greatly represented in his play. The characters change throughout the story, and they start to realize that it is not all about what the government wants for their life. They soon enough start thinking and speaking for themselves which leads to big decisions and disapproval from the American government. In Arthur Miller’s The Crucible, he artistically manipulates the authentic facts of the Salem witch trials’ victim John Proctor to fiction in order to similarly represent his interrogation during the Red Scare while also putting a spin on the trials through his style, characterization and tone.

The Crucible, a historical play based on events of the Salem witchcraft trials, takes place in a small Puritan village in the colony of Massachusetts in 1692. The witchcraft trials, as Miller explains in a prose prologue to the play, grew out of the particular moral system of the Puritans, which promoted interference in others' affairs as well as a repressive code of conduct that frowned on any diversion from norms of behavior.

All throughout the play,The Crucible , Arthur Miller uses various themes to get his message across. A motif that made an enormous impact in the Puritan community would be demonization. Demonization could be described as marking an entity as evil, due to having the polar opposite beliefs as one's own. In Miller’s play demonization caused instability in the community by creating chaos, fear, and false accusations. It allowed people to create scapegoats, and it revealed repressed social conflicts in both the Salem witch trials and in the era of Mccarthyism. Demonization plays an important role on how characters in the play live, and associate with one another. Miller in the play describes the lives of the people living in the Massachusetts Bay Colony during the witch trials, that occurred during the late 1600s. Much of these characters are a representation of what was happening during Miller’s lifetime.

There are many universal truths in the world that reflect both today’s society and show up in different plays like The Crucible. People often “cave in” to “authority” figures for fear of being socially isolated; this is one of the many universal truth quotes. This quote is true in today’s society and in The Crucible. The quote says how people often give in to people with more power then them in the fear of being socially isolated.

American playwright, Arthur Miller, in his play The Crucible, implies that witch hunts still exist in American society. Miller supports this claim by drawing parallels between the Salem Witch Trials and the Senator Joseph Mccarthy Trials. His purpose is to warn his readers of the dangers of mass hysteria. He uses emotional appeals and logic to convince the reader that mass “hunts” are still a danger to Americans today. The central way, however, that Miller achieves his topmost goal of displaying the hazards of Individuality vs. Ideology is through the expressive characterization of Reverend John Hale. John hale is an example of outward conformity because he believes in the devil in the beginning, he sees that the girls are

Imagine living in a society where you are guilty till proven innocent, instead of innocent til proven guilty. Due to the bias preference of the word of “God” in the story The Crucible By Arthur Miller, it is greatly implied that many of the casualties such as John and Elizabeth Proctor to name a couple was due to the restricted theology of church and state. In the Puritan New England town of Salem, Massachusetts, a group of girls goes dancing in the forest with a black slave named Tituba. While dancing, they are caught by the local minister, Reverend Parris. These girls are who create most of the controversy, as they lie to get through most circumstances. A specific individual is Abigail Williams, playing the victim for example as she blames Tituba in page 43 saying “She makes me drink blood!” leading to Tituba to being pulled to the side in page 44 and yelled at “you will confess yourself or I will take you out and whip you to death” making her give in, in order for him to spare her life. leading to further unjustifiable atrocities.

Arthur Miller writes about the tragic results of human failings in his play, The Crucible. He presents characters from the past and infuses them with renewed vitality and color. Miller demonstrates the horrifying results of succumbing to personal motives and flaws as he writes the painful story of the Salem witch trials. Not only do the trials stem from human failings but also from neglect of moral and religious considerations of that time. Characters begin to overlook Puritan values of thrift and hope for salvation. Focusing on the flawed characters, they begin to exhibit land lust, envy of the miserable and self-preservation.

Lying leads to terrible tragedies. Lying for so long will make it unpleasant to move on and the more difficult it will become. Just like how The Crucible ends. The Crucible is set in Salem, Massachusetts, at the beginning of the 1692 Salem Witchcraft Trials. The story is centralized around John Proctor, a white, landowning Puritan who betrayed his wife, Elizabeth by having sex with Abigail Williams. Back in the day, everything was black and white, meaning if something isn’t about God then it must’ve been about the Devil, they were religious people and they would not accept the fact that he had sex with someone else outside of marriage. He denied that nothing ever happened between him and Abigail. While Proctor is not taking responsibility for his actions, he causes a big commotion: people getting arrested and hanged, Abigail and a group of other girls are being accused of being part of Witchcraft. In the fourth act, Proctor is stuck in a situation where he either says the truth about who is part of witchcraft or he gets hanged. Proctor does not confess because he does not want people to use his name in vain and he knows that if he confesses it will leave a bad example for his sons, he decided to die an honest man than to live a fraud. At the end, Proctor ripped the confession knowing that he will be hung. Throughout the play, Arthur Miller creates two themes: the past will always haunt you and as people run away from their problems, their problems will continue to follow

Corruption is defined as dishonest or fraudulent conduct by those in power. Corruption present in any society negatively affects citizens no matter what time period in history. In order to reference a time of communism, the author of The Crucible portrays character based on real life people from Massachusetts in 1693 during the Salem Witch Trials. Arthur Miller demonstrates effective usage of rhetorical strategies, such as comparisons, imagery, and tone, to convey the message of corruption and tragedies through morally ambiguous characters.

During the time The Crucible was set, the community of Salem was awry. It did not have the solid characteristics of what a healthy town should look like. Instead there was no trust between people, everyone was watching out for only themselves, and most of the townspeople were turning their backs on the disastrous deeds of the court. The people of Salem feel like they have no one to turn to, so fear crept into their minds and hearts. They developed hysteria which caused the town to slowly disintegrate. This panic allows other people in their community to take advantage of them and manipulate them for their own purposes. In his play, The Crucible, Arthur Miller shows how vengeance and greed destroy the community through the characters of Abigail Williams, Mr. and Mrs. Putnam, and Reverend Parris.