How Does Arthur Miller Use Puritan Culture In The Crucible

The Crucible, by Arthur Miller, is a rich and enticing play set in the late 1600’s describing the epic horrors and emotions through the events of the Salem witch trials. The Crucible, focuses primarily on the inconsistencies of the Salem witch trials and the extreme behavior that can result from dark desires and hidden agendas. The play begins with the discovery of several young girls and an African American slave, Tituba, in the woods just outside of Salem, dancing and pretending to conjure spirits. The Puritans of Salem stood for complete religious intolerance and stressed the need to follow the ways of the bible literally without exception. The actions of the women in

In 1692, when the Salem Witch Trials thrived, everyone feared a common enemy, witches. Abigail Williams, the niece of the powerful Reverend Parris, begins accusing women of being witches after she herself is accused of conversing with the devil. “...I saw Sarah Good with the Devil! I saw Goody Osburn with the Devil! I saw Bridget Bishop with the Devil!”(45) The people of Salem originally had nothing to fear until Abigail William’s wild accusations. These claims led to the majority fearing that anyone was capable was witchcraft. This turned friends and even family members against each other. John Proctor, a seemingly innocent man, had been accused of participating in dark magic. Reverend John Hale is conversing with his wife to convince her to persuade her husband to confess to his sins.

American playwright, Arthur Miller, in his play The Crucible (1952), suggests that witch hunts still exist in American society. Miller supports this claim by drawing parallels between the Salem Witch Trials and the Senator Joseph McCarthy Trials. His purpose is to warn his readers of the dangers of mass hysteria. He uses emotional appeals (pathos) and logic (logos) to convince the reader that mass “hunts” are still a danger to Americans today. The main way, however, that Miller achieves his ultimate goal of demonstrating the dangers of individuality vs. ideology is through the vivid characterization of Mary Warren. Mary Warren is an example of an outwardly conforming character because in the play she tells Abigail that she wants to tell

Mary Warren, a young woman living in Massachusetts during the Salem witch trials, shows no exception to differing viewpoints. Throughout The Crucible, in which Mary Warren is a character, the very children whom the town considers holy, appear also to perpetrate the vicious crime of murder through false allegations of witchcraft. Unable to recognize the children’s crime because of their innocent appearance, citizens of Salem conduct dozens of

Arthur Miller’s play, The Crucible, focuses on the inconsistencies and injustice of the 1692 witch trials of Salem, Massachusetts. The restrictive Puritan society of Salem in the 17th century was based upon religious intolerance, where faith was demonstrated through physical labour and by strict adherence to religious doctrine. Material, physical and sexual desires were considered the Devil’s work and a threat to the very fabric of society. In summary, it is said that Puritanism discouraged individualism on all levels. The literal way in which the Bible was interpreted by the Puritans, provides a paradox within the play. This is because although the Bible says “thou shalt not kill,” the people of Salem are willing to sentence innocent

The Crucible by Arthur Miller is a historical play set in 1962 in the small town of Salem, Massachusetts. As you may know, you've all placed your trust in the words and actions of someone close to you. And what do they do? They betray you! It's rarely justified, and can happen to the best of us. Based on authentic records of witchcraft trials in the seventeenth-century this play explains how a small group of girls manage to create a massive panic in their town by spreading accusations of witchcraft. These rumors in turn are the causes that many citizens are hung for. This essay will show how the lies and betrayal of a few individuals eventually leads to the downfall of Salem and its society.

All throughout the play,The Crucible , Arthur Miller uses various themes to get his message across. A motif that made an enormous impact in the Puritan community would be demonization. Demonization could be described as marking an entity as evil, due to having the polar opposite beliefs as one's own. In Miller’s play demonization caused instability in the community by creating chaos, fear, and false accusations. It allowed people to create scapegoats, and it revealed repressed social conflicts in both the Salem witch trials and in the era of Mccarthyism. Demonization plays an important role on how characters in the play live, and associate with one another. Miller in the play describes the lives of the people living in the Massachusetts Bay Colony during the witch trials, that occurred during the late 1600s. Much of these characters are a representation of what was happening during Miller’s lifetime.

During early 1692, in Essex, Massachusetts, a group of girls began to practice “conjuration with sieves and keys, and peas, and nails, and horseshoes”. By February, the adults tried to put into words what was happening to their children: “odd postures,” “foolish, ridiculous speeches”. Local physician William Griggs warned Reverend Samuel Parris, father of two of these girls, that he suspected the “Evil Hand” or more specifically, “malefic witchcraft”. As a result of this bizarre occurrence, rumors and assumptions spread rapidly across the area of Salem Village. The legal system was unkempt and clearly unprepared for something so baffling. As a result, the trials were conducted aimlessly and disorderly, without consideration of the persecuted. Throughout countless records, evidence was slim and weak. This was just the beginning of what is known as the Salem Witch Trials. Due to an unorganized legal system, The Salem Witch Trials exposed Puritan society as unprepared, unlawful, and unethical.

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