How Does Chaucer Present The Miller To Become Such A Vivid And Vibrant

give the name of the witness. In the play, Parris is keen to keep his

Such an intense reaction to the Miller’s tale—in which someone of the Reeve’s vocation is bested by a younger, more virile man—seems based upon the Reeve’s sudden need to defend his manhood against another man’s slander. By telling a story in which a carpenter is bested by another man sexually, the Miller has wounded the pride of the Reeve, who now must display a story in which a miller is dominated by another man to defend his masculinity. As Angela Jane Weisl explains in “‘Quiting’ Eve:Violence Against Women in the Canterbury Tales”, the need to reclaim his ego informs the Reeve’s desire to “become[] powerful and thus, violent, masculine” through his warning to the Miller that he might endure corporeal harm (123). By having the Reeve devise to reassert dominance over the Pilgrim Miller in such violent ways before the tale has even begun, Chaucer prefaces the clerk to share the same anxiety over requiting the tale’s miller through sexual

What is Pornography? When asked some people might say, “I can not define it, but I know it when I see it.” The word “Pornography” comes from the Greek for writing about prostitutes. Many people concluded that the Miller’s tale was merely a pornographic story that surrounded four people. This also depended on one’s view of pornography. The Miller’s tale was told by the Miller who was not stable at the time. The Miller’s tale focused on two men, Nicholas and Absolon whose goal is to establish a relationship with Alisoun, the attractive adolescent wife of an older carpenter named John. Alisoun on one hand used old-fashioned romantic strategies such as dressing up in lavish clothes and singing. Nicholas on the other hand tricked John

The Crucible is a play, which explores the witch- hunting hysteria that happened in Salem 1692. Miller uses this “organized mass-hysteria”[1] to comment on his own similar experience during the 1950s. Through “The Crucible”, Miller is able to draw an analogy between the hysteria of the Salem witch-trails and its modern parallel of the anti communist ‘witch-hunts’ which occurred due to the HUAC-House of un-American Committee, which were lead by Senator Joseph McCarthy; who with the help of the committee were “ruthlessly determined to hunt out communists as the Salem judges had been to hunt out witches”[2]. Miller used “The Crucible” to criticise this unmitigated

It was done over water at the time they brought men and women also domestic animals.

In Chaucer’s “Prologue to the Miller’s Tale”, the Miller’s physically disgusting appearance closely matches his grotesque morality of heart. The prologue opens at the closing of the Knight’s tale, as the Host asks the Monk to rival the tale with a noble story of his own. However, the Miller barges in and doesn’t hesitate to belligerently interrupt the conversation by claiming that he has a noble story of his own to share. Despite attempts to silence the Miller, he proceeds to tell his tale, exhibiting a lack of compassion, respect and self-awareness. His inebriation only fuels the fire, as he continues to illustrate recklessness and disrespect by proclaiming, “I am drunk…If I can’t get my words out, put the blame / On Southwark ale,” (Chaucer 28-30). He takes no responsibility for his actions in blaming his hostile state of mind on the alcohol. Following the Knight’s noble tale, the Miller completely shifts the tone by introducing a story about adultery. Not only is the story inappropriate in its nature, but it also directly insults the Reeve, who is a carpenter by trade. “It is a sin and a great foolishness to injure any man by defamation,” (Chaucer 36-37) yet the Miller “refused to hold his tongue for any man,” (Chaucer 59) and fails to consider his hurtful words. The speaker of the poem warns the reader that the story is bawdy and offensive, which is a testament to the Miller’s vulgar nature. Ultimately, the “Prologue to the Miller’s Tale” introduces the Miller as a

In the prologue Chaucer talks about many of the characters. He often tells stories and describes how they act and how they are. From being members in the church to having a good and bad reputation in the town, all the characters are unique in their own way. Chaucer describes the summoner, pardoner, and the friar by using indirect characterization in each of their stories.

In “The Miller’s Tale” Chaucer explains how the Miller was a drunk and pale man that did not have a wife or children, but even before telling his story, it wasn’t his turn by interrupting the Monk before him and begins to explain his story. The miller start to explain about a young girl called Alison and her husband called the Carpenter, Alison was an only 18 years old when she married her husband and he was an old man. They lived in Oxford the Carpenter would admire the beauty of his wife and how the town man would be envious of him for his wife. It also involved two other man Nicholas and Absolon these men were also young, Nicholas was a clerk that would happen to be a secret love affairs, but also very clever and discreet and Absolon was a foppish clerk and a handsome man that every woman loved. Those three men were in love with Alison, but affording Alison only

What does geography mean to a work of literature? In the two texts, “The Crucible,” by Arthur Miller, and “Geography Matters…” from the book, “How to Read Literature Like a Professor,” the authors describe how characters, moods, and themes are impacted by geography. First, Miller writes about many characters, but specifically three: Tituba, Abigail Williams, and Judge Danforth, who all have completely different views on their Puritan culture, based on their separate hometown geographies. Second, the author of the chapter from “How to Read Literature Like a Professor” explains how this geography can impact these characters and their environments. Lastly, my life has been impacted by my hometown in similar ways. *Thesis*

The Crucible by Arthur Miller is a famous play which was written in the early 1950’s. The Crucible is a play based upon the events in 1692, which led to the ‘Salem Witch Trials’, a series of hearings before local magistrates to prosecute over 150 people accused of witchcraft. This was due to the hysteria caused by a group of girls accusing innocent people of witch craft. The play was set in Salem, Massachusetts between February 1692 and May 1693. Salem was a very isolated and puritanical community, so their biggest fear was the devil and witchcraft. A person being accused of witchcraft was the worst thing possible in this society.

“I believe that the common man is as apt a subject for tragedy in its highest sense as kings were” ( Tragedy and the Common Man). Arthur Miller follows his Millerian conventions of tragedy in the writing of The Crucible. Often literature uses tragedy to display a depressing theme represented by the tragic hero.

The ‘love’ in their situation could also be said not to be love at all

The tales I chose were the Knights tale and the Millers tale. I chose the Knight’s tale because I was in the mood to hear a love story and I chose the Miller’s because I thought it was pretty funny. Disturbing, but funny. The story I chose to win was the knights tale because it speaks of love and chivalry, it’s also appropriate, and I think the Host would appreciate his story.

Chaucer's use of rhyming created a musical effect, which was said to be based on French and Italian works. The rhyming created a gentle, melodic sound, which complemented the word being spoken.Chaucer also makes the end of every stanza rhyme so that when it is being read, it has a musical effect and

“The Miller's Tale” in the Canterbury Tales provides insight into the morality of people of medieval England by showing the Miller’s views on religion, heroic ideals, and common morality. Religion at this time was defined by a religious code outlined in the Bible and the ten commandments. Even though all men were expected to live by these laws, those closely related to the church, like Absalom, were expected to never break from these codes. Heroism involved a set of ideals that were meant to guide men to a heroic state of being. A hero was supposed to seek revenge and never let a crime go unpunished. Common morality was the behavioral code all men were expected to follow and it is essentially what we now call common courtesy. This