How Does Kurtz Mask The Horror

Kurtz has become corrupt and his obsession with ivory seems to have overcome his morality. He has gained the loyalty of the natives, and has convinced them to be his followers by scaring them into it. He has no mercy for anyone. He puts the savages' heads on a stake if they rebel against him. When Marlow arrives at the camp and sees these severed heads on sticks he says, ."..that was only a savage sight, while I seemed at one bound to have been transported into some lightless region of subtle horrors, where pure, uncomplicated savagery was a positive relief, being

Although Kurtz was alone, that loneliness helped him in the end. Through isolation, Kurtz was able to see who he really was. The main place where Kurtz finds himself is on his deathbed. Marlow says, ‘"But the wilderness had found him out early, and had taken on him a terrible vengeance for the fantastic invasion. I think it had whispered to him things about himself which he did not know, things of which he had no conception till he took counsel with this great solitude-and the whisper had proved irresistibly fascinating’"(Conrad 57). Marlow is saying that since Kurtz has been in the wilderness,

As the story continues, Marlow meets Mr. Kurtz who represents the id. Kurtz has submitted to the id and is not ashamed of it: “You can’t judge Mr. Kurtz as you would an ordinary man” (135). Marlow and others couldn’t judge him for the things he did because he was so far removed from society and traditional civilization that his id became unbalanced which is why Kurtz is characterized as being “sick”. When Kurtz says “The horror! The horror” it shows that his ego has achieved balance. Kurtz is

He sees the house for the first time and “at that instant he forgot his father and the terror and despair both, and even when he remembered his father again ...the terror and despair did not return.” (Faulkner 4) The home is elegant and provides Sarty with hope that it will survive against his fathers destructive ways. Sarty notes that the house is as “big as a court- house he thought quietly, with a surge of peace and joy whose reason he could not have thought into words” (Faulkner 4) This connection makes him feel protective of the home and the stability it represents. When Abner Snopes goes to burn the barn it hurts Sarty in a more personal way and so it becomes the final straw to break sarty’s hesitation about obeying his father or listening to his own moral compass. His warning to the De Spains’ was Sarty acting according to his

Kurtz’s lack of restraint and hunger for ivory consumes not only his soul but drains all of his physical existence. Upon seeing him, Marlow states, “I could see the cage of his ribs all astir, the bones of his arm waving (126)”. Conrad focuses on the physical features of Kurtz to display the madness that has consumed him. However, though Kurtz’s body is deteriorating, Kurtz’s mind continues to thrive. Conrad shows this in Marlow’s shock of witnessing a flame of passion that remains in Kurtz’s eyes as he converses without signs of exhaustion (126). Conrad continues to describe Kurtz as a shadow composed of tranquility and satisfaction. Conrad’s incorporation of this detail signifies the evil and greed that consumes Kurtz and is reflected through his physique. However, the power of Kurtz’s presence is personified through the action of his words. As the strength in his voice captures Marlow’s attention, it merely reflects his influence upon his followers. The power reflected through his voice displayed his confidence as well as his position as a leader for the natives. Hi demeanor displays an air of arrogance that makes others feel less equal to him. Those who follow him fear him, but also continue to respect him.

When Marlow first describes Kurtz’s verbal eloquence, his contradictory statements demonstrate ambiguity surrounding his own view of Kurtz. In describing Kurtz’s innate ability with words, Marlow claims that “of all his gifts the one that stood out preeminently, that carried with it a sense of real presence, was his ability to talk, his words -- the gift of expression, the bewildering, the illuminating, the most exalted and the most contemptible, the pulsating stream of light, or the deceitful flow from the heart of an impenetrable darkness” (Conrad 58). Instead of revealing information about Kurtz through his actions, Marlow initially revels in Kurtz’s “gift of expression”, describing it as both “bewildering” and “illuminating”. Additionally, Marlow addresses the duality of Kurtz’s speech in how he can turn words into an “illuminating...

Paralleling the notion that the character representing moral corruption cannot survive, Kurtz, like Dracula, meets his demise. Kurtz dies voicing his ominous and ambiguous last words, “The horror! The horror!” (Conrad 2007). Conrad never explains the meaning of these word, allowing the audience to extrapolate the realization

Kurtz dying words are a cryptic whisper: “The horror, the horror”. There could be more than one possibility of the “horror” Kurtz could have been talking about. I think that it symbolizes the darkness of Kurtz’s tyrant and savage-like qualities that he gained when he lived with the natives. When he

The final thing Kurtz had an affect on was the other characters development; specifically Marlow’s. Marlow spent his journey on the Congo listening to so many stories about Kurtz that he becomes obsessed with meeting him. At one point in the story, Marlow finds out there is a possibility that Kurtz is dead and he admits that, “For the moment that was the dominant thought. There was a sense of extreme disappointment, as though I had found out I had been striving after something altogether without a substance” (41). When Marlow finally meets Kurtz he is a little disappointed. He finds out that Kurtz actually isn’t as amazing as he expected. Marlow is thrown a back but doesn’t give up complete hope. When Kurtz dies, and says his final words, Marlow realizes that

     The film also depicts the character of Kurtz in a very different light. Conrad builds up the appearance of Kurtz so much that his first scene is intentionally anti-climactic. He is discovered to be an ailing, elderly gentlemen, malnourished and on the verge of death. Marlow himself is simultaneously impressed with and disappointed by Kurtz. He enjoys listening to the old man’s philosophies, but he is let down by Kurtz’s lack of realistic thinking. He has clearly lost his mind, and with it, some of his credibility and mysticism.

Marlow tells us about the Ivory that Kurtz kept as his own, and that he had no restraint, and was  " a tree swayed by the wind” (Conrad, 209). Marlow mentions the human heads displayed on posts that “showed that Mr. Kurtz lacked restraint in the gratification of his various lusts” (Conrad, 220). Conrad also tells us "his... nerves went wrong, and caused him to preside at certain midnight dances ending with unspeakable rights, which... were offered up to him” (Conrad, 208), meaning that Kurtz went insane and allowed himself to be worshipped as a god. It appears that while Kurtz had been isolated from his culture, he had become corrupted by this violent native culture, and allowed his evil side to control him.

 Marlow's journey leads him in an urgent search for Kurtz, the one man who can provide him with the truth about himself. Like Marlow, Kurtz came to the Congo in hopes to bring "light" and civilization to a backwards society. He is a highly-educated, refined gentlemen; yet, in the end, the brutal nature of the Congo forces him to resort to the life of a murderer and pilferer. The name Kurtz itself has symbolic meaning. "The physical shortness in Kurtz implies a shortness of character and spirit" (Heart of Darkness: A systematic evaluation). Marlow and Kurtz both symbolize the two conditions of human nature. "Kurtz represents what man could become if left to his own intrinsic devices outside protective society. Marlow represents a pure untainted civilized soul who has not been drawn to savagery by a dark, alienated jungle." (Heart of Darkness: A systematic evaluation). When the two come face to face, each man sees a reflection of what he might have become in the other. In Kurtz, Marlow sees the potential

Kurtz, more than anyone, was a signal of human potential to Marlow, the 'universal genius', the 'extraordinary man' found the limits of his potential much more easily in his isolation: "Believe me or not, his intelligence was perfectly clear - concentrated, it is true, upon himself with a horrible intensity, yet clear..."(Conrad 65). Kurtz's abilities had nothing to work on

In the book Heart of Darkness, a story within a story is being told. The character, Marlow, is telling the story of Kurtz to legitimize his role in the events that are taking place. A downside to this approach is that the reader only hears rumors and accounts about this mysterious figure, Kurtz, before actually meeting him. Kurtz remains an unknown and enigmatic character in Marlow's mind.

He witnesses the heart of darkness. The absolutely corrupted evil mind by greed and thirst for power. Kurtz has become an insane godlike slaver and leader in a native African tribe. He developed extremely high level of self importance and as the result he disconnected with the world and reality. Although, Kurtz started out like Marlow, as noble conqueror. However, there was nobody to check on him, he had no supervisor and as Marlow often said - Kurtz could not restrain himself from the temptation. He entered a state of mind where had no borders anymore, slaying down other tribes and killing for wealth without showing any kind of remorse. For him it became normal or even natural. Kurtz's godlike side also prevails where he claims around him