Machiavelli mentioned many elements in creating a successful government. Another idea of his was, the prince who best known to play the Fox has had the best success. It is necessary to put a good mask, and to be skillful in imitating and pretending. But men are so simple, and governed so absolutely by their present needs, that he who wishes to deceive will never fail in finding willing dupes.
He felt that a leader must be sly and must not make any promises because "[people] are dishonest and do not keep faith with [the government]" (Machiavelli). Essentially, Machiavelli thought that citizens only cared about their current needs and not about what was best for their society. Despite his cynical view of those being governed, Machiavelli deemed that a government would be most effective if it did not adopt a policy of absolute authority. He was certain that providing its people with representation would allow a government to operate smoothly.
Niccolo Machiavelli’s The Prince give the world an insight on his thought about those who rule, virtue, military power, and human nature. He elaborates on his ideal prince who must take power, but also maintain power. The Prince is extremely relevant in modern society and often looked upon as the beginning of modern political thinking. Machiavelli gives this prince an outline of the tools needed to maintain power and reinforces these ideas by giving examples of other leader’s successes and failures. Machiavelli believes that the prince must complete understand the balance between war and government. Understanding this balance and being fluent in both politics and war is crucial for maintaining power. Politicians today still use some of the tactics given by
George W. Bush, our current President, must keep a copy of Machiavelli’s most celebrated work, “The Prince “(1513), on his desk in the Oval Office. In my opinion, Bush and his administration’s actions mimic Machiavelli’s advice to the Prince on the tactics that he should use to stay in power. I am going to discuss how President Bush uses Machiavellian principles.
In the Prince, Machiavelli argues that the idea of truth in the government is only a method to manipulate the unsuspecting public. A leader does not need to be truthful as long as the public believes he is. Politics during Machiavelli’s time was much harsher than that of Socrates and his work reflects his cynical history. While Socrates experienced a major change in his home government during his lifetime, Machiavelli witnessed multiple periods of governmental turmoil.
Niccolò Machiavelli was an activist of analyzing power. He believed firmly in his theories and he wanted to persuade everyone else of them as well. To comment on the common relationship that was seen between moral goodness and legitimate authority of those who held power, Machiavelli said that authority and power were essentially coequal.9 He believed that whomever had power obtained the right to command; but goodness does not ensure power. This implied that the only genuine apprehension of the administrative power was the attainment and preservation of powers which indirectly guided the maintenance of the state. That, to him, should have been the objective of all leaders. Machiavelli believed that one should do whatever it took, during the given circumstance, to keep his people in favor of him and to maintain the state. Thus, all leaders should have both a sly fox and ravenous wolf inside of him prepared to release when necessary.10
Many people wonder that if any European leaders in the 1900’s used Machiavelli’s ideas and advices to becoming a great leader. In “The Prince”, by Nicolo Machiavelli, it talks about the actions, qualities, and thoughts that a good prince should make to lead a strong empire, army, and to become an amazing leader. One European Leader named Adolf Hitler was a military leader and a dictator in Germany in the 1900’s. He was born in April 20,1889 and he gained power from 1934 to 1945, but he killed himself in April 30,1945. Adolf Hitler does not use Machiavelli’s ideas and advices because Hitler did not believe in the art of war, Hitler was not very wise, and Hitler should have been more organized with him and his army.
While some other great political thinkers sat around and dreamed about their perfect little utopias in the clouds, notably Socrates and Plato, Machiavelli was analyzing the most powerful men of his day. He observed and recorded how men flocked the sheep to exactly where they were wanted by their shepherd. He watched as the wolves preyed on the sheep and noticed that there was no philosopher king around to prevent it. He accepted that we as humans are corrupt and that we can’t all be Marcus Aurelius, king of
A president of a country not only attempts to help guide people but intends to protect its society and the state. Every leader is either corrupt has genuine and sincere intentions to assist their community. But makes the ideal leader? Are there specific traits needed to reinforce rules and regulations for the better good? According to Niccolo Machiavelli, there are specific characteristics that make a successful leader. However, the Machiavellian system of government is not an effective method to lead a community, but rather is an archaic ideology that can lead to a societal uproar. In this journal,
"Machiavelli identifies the interests of the prince with the interests of the state." He felt that it was human nature to be selfish, opportunistic, cynical, dishonest, and gullible, which in essence, can be true. The state of nature was one of conflict; but conflict, Machiavelli reasoned, could be beneficial under the organization of a ruler. Machiavelli did not see all men as equal. He felt that some men were better suited to rule than others. I believe that this is true in almost any government. However, man in general, was corrupt -- always in search of more power. He felt that because of this corruptness, an absolute monarch was necessary to insure stability. Machiavelli outlined what characteristics this absolute ruler should have in The Prince. One example of this can be seen in his writings concerning morality. He saw the Judeo-Christian values as faulty in the state's success. "Such visionary expectations, he held, bring the state to ruin, for we do not live in the world of the "ought," the fanciful utopia, but in the world of "is". The prince's role was not to promote virtue, but to insure security. He reasoned that the Judeo-Christian values would make a ruler week if he actually possessed them, but that they could be useful in dealing with the citizens if the prince seemed to have these qualities. Another example of Machiavelli's ideal characteristics of a prince
In secular democracies, power is necessarily derived from the will of the governed. That power is then entrusted to a leader, who Machiavelli would understand to be a "prince". Inherently, his book, The Prince, has been close at hand for most politicians for centuries, as it provides general, historically proven advice for principalities and republics on how to govern and maintain relations with their most important resource and the very core of their power, which would be the people themselves.
During Machiavelli’s time, society was much different than it had been for previous philosophers. Instead of storing up good works, so as to enjoy paradise, as the medieval man did, the Renaissance man was interested in all things, enjoyed life, strove for worldly acclaim and wealth, and had a deep interest in classical civilizations. He was born at a time of conflict within Florence, Italy, between the republican leaders and the family of the Medici’s, of which the Machiavelli’s, especially, had a history of opposition towards. After years of conflict between powers, Machiavelli was exiled from his country.
Machiavelli concentrated more on the way things should be and how to manipulate them for his own personal gain rather than for the betterment of the state. He was well-known for being a political thinker who believed that outcomes justified why things happened. A key aspect of Machiavelli’s concept of the Prince was that “men must either be caressed or annihilated” (Prince, 9). What Machiavelli meant by
Machiavelli’s argument also focuses on the topic of integrity and generosity and on how a political leader should keep his word. On one hand, he states that it is commendable for a political leader to live by integrity and to be considered generous; however the leaders who have accomplished great deeds throughout history hardly cared about keeping their word and were men that were known to be able to manipulate every situation by clever and shrewd means. Since it is impossible to always maintain all the qualities that man consider good and also maintain a state in his view, a great leader would know when to break those qualities when it is needed for the preservation of the state. However, he warns of excess generosity and the burdens it brings because in order for a leader to maintain his reputation as generous, he has to continuously tax his people in order to raise his funds. This process in turn makes those who employ excessive generosity appear to be the most miserly of all since they tax everyone in order to appear generous to a few.
Machiavelli believes that the foundation of a strong Nation State is a strong army. According to The prince the most important part of being a leader is studying the art of war. Staying in power is a main point in the prince and to stay in power a Prince must conduct a strong army. The Prince proclaims not only do you need a strong army but also you need to be in total control of that army. “Prince ought to have no other aim or thought, nor select anything else for his study, than war and its rules and discipline; for this is the sole art that belongs to him who rules, and it is of such force that it not only upholds those who are born princes, but it often enables
It is fundamentally important to preface the discussion hosted in this essay by addressing ourselves to the most mundane question-why consider Machiavelli in the context of philosophy, least of all, political philosophy? This question dominates any philosophical inquiries of the Machiavelli’s political ideologies. Put differently, do the contributions by Niccolò Machiavelli to the various salient discourses in the Western thought, most notably political theory, meet the requisite standard models of academic philosophy? Machiavelli essentially seems not to consider himself a philosopher. In fact, he overtly disapproved of any philosophical inquiries into his works. In addition, his credentials do not qualify him to be properly admitted within the realm of philosophy (NeDermAN, 2002).