How Does Satrapi Use Propaganda In Persepolis

Marji’s hatred towards the new Islamic government due to the oppression her loved ones have had to endure, causes her to act out and rebel against the law. There are many instances of Marji’s defiance against the government and religion. One example of her rebellious nature is exemplified when she and her maid, Mehri, decide that “tomorrow [they] are going to demonstrate” (Satrapi, 38). She makes this decision after discovering the truth on social hierarchy and the government in Iran. She wants to support the Iranian citizens in fighting against the rules and religion to make Iran a free country again. Another example

Can you think of a time in your life when you were treated unfairly but there was nothing you could do about it? What if one day your life changed forever and you were denied every right you ever thought you had. The violation of Human Rights is emphasized throughout Marjane Satrapi’s Persepolis by giving detailed descriptions of how people were treated during the Iranian Revolution.

The specific topic of this book is the oppression of women. Its overall purpose is to understand the women behind the veils and why the Muslim women take up the hijab. The purpose is also to show how

“Life is full of unhappiness and most of it caused by women (Harik and Marston 11)”. For women in the Middle East life is faced with great and unequal odds, as their human rights are limited, due to Islamic beliefs and that of patriarchy. From their daily actions at home to their physical appearance, Middle Eastern women are portrayed as quiet, faceless women veiled from head to toe. While this image is just another stereotype, women in the middle do face many obstacles and challenges of creating their own identity as they are frequently denied a voice in their rights. Living in a society dominated by men life is not, but regardless women in the Middle East, predominantly Muslims, continue to fight for

They are not allowed to express their true emotions in the public eye, for fear of retribution. As Marji and her parents demonstrate in public they are violently opposed by the Fundamentalist groups. This event lasts four panels and uses a bleed effect to showcase the frenzy of motion as the Fundamentalists beat up the protesters (Satrapi 76). The Fundamentalists are threatening the anti-veil activists to conform. Their individuality is opposed, and their very lives are at stake. The Fundamentalists have lost simple morals and values of mankind. Also, Marji’s father says, ‘Every man for himself,’ showing not an ounce of compassion to fellow protesters. It just goes to show the inevitable breakdown of humanity when individuality is threatened. This inhumane treatment is also depicted in Night, “In the wagon where the bread had landed, a battle had ensued. Men were hurling themselves against each other trampling rearing and mauling each other. Beasts of prey unleashed, animal hate in their eyes. An extraordinary vitality possessed them, sharpening their teeth and nails” (Wiesel 101). This shows how the lack of individuality has driven the men to become inhuman savages that terrorize each other. They have lost simple virtues from having to conform to the standards of the Nazis. Their human qualities have vanished, proving that without being able to express

For example, Marji realizes how atrocious the Iranian government is. She reads up on the Revolution to understand more of it. Marji grasps how prevalent the revolution is when she figures out the differences between social classes affects her and her maid. She is mad at the fact her maid cannot have the same opportunities as her family because she was born in a different social class. Marjane expresses, “Is it her fault that she was born where she was born” (Satrapi 37). Social classes can divide communities. Traditional ideals forbid marriage between classes, so it is particularly difficult for anyone to advance to a different social class. When the lower class begins to make an attempt to climb the rigid social pyramid, conflicts begin. Western values are not as strict on social classes, movement is allowed and encouraged. Their principals make it easier for people to progress in class, lessening the divide in communities. The Islamic Revolution causes the differences in social classes to increase far beyond an acceptable amount. Marji was particularly close with her maid in the comfort and privacy of her

Though the veil forms an inconvenience in the lives of all Iranian women, it serves as a form of protection in their lives against the dangerous religious extremists fighting for the revolution. Marjane and her mother did not believe in the religious importance of wearing the veil but knew they had to wear them for their own protection against radical religious men that could try to take advantage of them. The president claimed that “women’s hair emanates rays that excite men” (74). Supported by this proposition, men could claim that a woman without a head scarf excited him and he would rape her because that is what she deserved for being a “little

One of these incidents occurs when Marjane is in art school. When the students were told that they needed to wear longer headscarves, Satrapi immediately responded that “as a student of art…I need to move freely to be able to draw.” She further questions “why is it that I, as a woman, am expected to feel nothing when watching these men with their clothes sculpted on but they, as men, can get excited by two-inches less of my head scarf?” here Marjane questions the restrictiveness of the veil and comments on the injustice in Muslim society and the gender inequality. The veil represent the repressions and the gender injustices in Iran. By revolting against the veil Marjane is able to protest the repressions. On hearing Marjanes complaint, the school administrators asked Satrapi to design her own veil. Marjane accepts this offer while still in the confines of the veil. Marjane designs the veil to suit the needs of the students and

Ultimately, Satrapi’s images of the indistinguishable characters accentuate the perception of a western reader to see the Veil as quite oppressive. In America, young teenagers live in a society where clothing and hair is meant to define and express themselves. It is normal for a 17 year old girl to curl her hair and go on a date with her boyfriend. However, in Iran, this is not the case, and as evident in Persepolis, woman are restricted to show her hair or publically show affection to any man who is not her husband. This restriction is something that not many people, especially in predominantly Christian societies are accustomed to. On page 74, Taji, Marjane's mother warns her daughter by explaining one of her experiences, "They insulted me. They said that women like me should be pushed up against a wall and fucked. And then thrown in the garbage. ...And that if I didn't want that to happen, I should wear the veil...” Indeed, Marjane had always been deprived of her individuality, not only as a woman, but as a person. Being a woman in Iran meant Marjane was never able to fully express herself, not only by not

The Islamic dress code is imposed upon women in Iran, sparking outrage and rebellion among the women. Simple breakings of the code or mild protests, such as a piece of hair sticking out, leads to the revelation of the extent to which women are detested for their aversion of the patriarchy. Women are subdued with derogatory comments; for example, at one point in the movie, Marji’s mother is told by a member of the religious police that he “fucks whores like [Marji’s mother] and then throws them in the trash.” Some women, however, submit to the religious rule, falling in line with patriarchal religious police, and degrading women who do not submit to the imposed laws; in one example, Marji is threatened to be taken into custody by two women due to her improper veil and even called a “slut.” These two opposing sides reveal the plight of women during this period in Iran; in all reality, they have two choices: obey their government, conforming to the Islamic fundamentalist ideology, sometimes even relinquishing their own beliefs all in order to avoid persecution, or rebel, fighting for their rights and refusing to conform to such oppressing beliefs, most often at the risk of being arrested. Due to the push factors of the harsh realities of the war and the imminent danger Marji faces, due to her fighting spirit and consistent rebellion, Marji’s is forced to move to France, where she can live a life free from her repressive

Rebelling has been a part of many people’s lives whether people try to or not, but not acts of rebellion are the same. In Iran, the Iranian people rebel against the Ayatollah in many minor and subtle ways. These small acts of rebellion could result in imprisonment or even death. In Persepolis, by Marjane Satrapi, the people of Iran bravely protest against the Islamic government in many subtle ways which show their determination to risk everything and fight for not only what the believe in, but also their country.

Persepolis was written by Marjane Satrapi and was published in 2004. Marjane wrote this book to tell the life that she was living and the difficulties she faced. Persepolis takes place at the same time as the Islamic Revolution. The Islamic Revolution is seen to be one of the most important events to take place in Iranian history. This is significant to know while reading the book because it shows how the revolution affected the people of Iran. The girls were forced to wear veils to school; boys and girls were separated from their schools, which caused the people of Iran to begin protesting against the Shah. They wanted a democracy and to overthrow the king. The protest became more dangerous everyday; people were being killed for standing up for what they believed in. One day while Marjane’s mother was protesting, her picture was taken and published in the newspaper. She was terrified, so she dyed her hair and wore dark sunglasses. She felt as if someone recognized her then they would try to kill her for being a demonstrator. The story is told from the eyes of a young, determined Satrapi. At first she believed that the Shah was a great leader because her teacher told her that he was chosen by God. However, her father informs her that he wasn’t chosen by God. She also learns that her grandfather was a prince and a prime minister who was imprisoned for behaving as a communist. At

One of the most controversial topics concerning Muslim women’s rights is the idea of the veil. It is believed by some Muslims that the veil is an Islamic obligation that all Muslim women must adhere to. But nowadays, the veil can have different meanings that are not necessarily religious. In her article “Reinventing the Veil,” Leila Ahmed addresses some of the different meanings that the veil can have. Marjane Satrapi explores one of those meanings in her animated autobiography Persepolis (2008). In Persepolis, Marjane tells the story of her rebellion against the Iranian Islamist regime that takes over Iran, oppresses women, and forces them to wear the veil. What was interesting to me was seeing Marjane wear the veil without being oppressed, although she does not believe in it, and is being forced to wear it. In Persepolis, Marjane Satrapi escapes being a subject to the Iranian Islamist ideology by establishing her individual identity through transforming the veil from a means of oppression into a means of feminist rebellion.

Readers are told the story of Persepolis through the eyes and journey of Marjane (Marji). One example of the social reality of Iran that Persepolis presents to readers is women’s mode of dress. In the beginning of the novel, Marji states, “Then came 1980: the year it became obligatory to wear the veil at school” (1.4). At this time, Marji is only ten years old, yet she still resists the veil and somewhat realizes the gender inequalities present in her reality. Although both boys’ and girls’ clothes change within their separate schools, girls are the only ones who are required to wear the veil. The hijab is a piece of fabric that women are required to wear -- concealing parts of their face and all of their hair. Not only is this a significant part of the social reality, but this is a legal requirement of all women in Iran. Men are not legally bound by what they wear, nor are they required to conceal their

Marji notices the many differences between equality for all genders, and how one sided and strict the rules towards it can be. The women must wear veils in public at all times and must refrain showing too much skin, so they don’t “tempt” men. This rule is not accepted by Marji and her family, and find the rule absurd. The opinion on the veil started as it was required to wear in school. In the first chapter, “The Veil,” Marji comments on the first opinion on the veil. “We didn’t really like to wear the veil, especially since we didn’t understand why we had to.” (Satrapi, 3). Marji really expresses her opinion on women’s rights and how strict they are compared to men’s in the chapter “The Convocation.” She points out to the administration how one sided the rights are and how things are unfair. In her own words “ Why is it that, as a woman, am expected to feel nothing when watching these men with their clothes sculpted on but they, as men can get excited by two inches less of my head-scarf?” ( Satrapi, 297). This explains that women are suppose to compose