How Does Sophocles Use Dramatic Irony In Oedipus The King

The Greek drama “Oedipus The King” evidently leads to the unveiling of a tragedy. Oedipus, the protagonist of the play uncovers his tragic birth story and the curse he had been baring his whole life. Oedipus is notorious for his personal insight that helped him defeat Sphinx, which lead him to becoming the king of Thebes. He is admired by the people of Thebes and is considered to be a mature, inelegant and a rational leader. From his birth, his story began with a prophecy that Oedipus would grow up to kill his father and marry his mother. Through out the play numerous people, who tell him of his unknown past, visit Oedipus. Blind to the truth he casts them away until a blind man named Therisis gives a sight of truth to Oedipus. As Oedipus learns the truth he realizes the great evil his life carries. After finding his wife and also mother hung in her bedroom, Oedipus blinds himself with the gold pins that held Jocasta’s robe. Oedipus blind to the truth is finally able to see when the old blind man visits him and tells him the truth about his life. Both metaphorically and physically sight plays a significant role in understanding the irony of a blind man seeing the truth while Oedipus who isn’t blind doesn’t seem to the truth that’s right in front of him.

In the play, Oedipus Rex, written by Sophocles, an honourable and admirable Greek king named Oedipus rules the town of Thebes. He is left in mental turmoil and decay as his unknown, corrupt and immoral past is slowly revealed during his quest to find the culprit who murdered King Laius. The newly exposed past suddenly transforms his glory and respect into shame and humiliation. After he learns about his wicked past he stabs his eyes, which lead to his blindness. During the course of the play, references to blindness and vision constantly recur, giving the reader an enhanced and more insightful look into the themes of the play. Some themes that are expressed through these references include truth and knowledge, guilt, and freewill versus

It is quickly determined between the two men that the defilement to which the prophecy refers is the murderer of Laius. Oedipus sees it as his duty to rid the city of the villain, who the audience knows to be the king himself.

Several years later, after defeating the monstrous Sphinx, Oedipus is the new king, practically worshipped by the people of Thebes, and is married to Laius’s widow Jocasta. Oedipus is completely oblivious to the crimes he had committed at this point. Killing a king was considered a crime against the gods and required admittance of said crime and acceptance of punishment.

Biographical information about the author: Born at Colonus, son of Sophilus. Sophocles was a playwright and served as a priest. He had a son with Nicartrata, who was also a playwright. And he also had a son with Theoris. Wrote 123plays but only 7 survived: Ajar, Antigone, Trachinian women, Oedipus Tyrannoss, Electras, Philocetes, and Oedipus at Colonus. Also increased the number of chorus from 12 to 15. Powerful imaged occur in Ajar’s sword, Philocetes bow, and Electras urn. Actions in his play unfold in a more natural way and avoid the expository prologues of his contemporary. The modern concept of tragic drama begins with Sophocles.

The story of Oedipus is full of irony such as verbal, tragic, and situational irony. For example, verbal irony appears in Oedipus’ speeches. When Oedipus orders for the man who killed Laius to be punished, he is unaware that he is in fact the murder. Verbal irony appears again when Oedipus ridicules Teiresias for his blindness when Oedipus is also blind, witless and senseless to his own actions. An example of situational irony is: Oedipus is an adopted son; he hears the prophecy; he escapes the city to avoid fulfilling the prophecy only to escape to his real parents.

Oedipus intelligence could not see the truth, but the blind man, Teiresias, saw it plainly. Sophocles uses blindness as a theme in the play. Oedipus was uninformed and as a result blind to the truth about himself and his past. Yet, when Teiresias exposes the truth he is in denial. It is left to Oedipus to conquer his blindness, accept the truth, and realize fate. But instead Oedipus ridicules Terirsias blindness and accuses him of being on the side of Kreon and helping him become King. He accuses Teiresias for being paid to tell a fraudulent prophecy to him. Quickly Teiresias answers him back and tells him he is BLIND, and tells him about his past of who his actual mother and father was.

In the prologue of the play, Antigone, by Sophocles, Antigone and Ismene (sisters) are debating between burying their late brother, Polyneices, and the consequences they may end up facing. In Antigone’s eyes, family comes before the law of burying a traitor. When disputing between the burial, Antigone says, “...but Polyneices, who fought bravely and died as miserably, - they say that Creon has sworn no one shall bury him…” (Prologue.17-20) Antigone just wants to put her brother to peace, but Creon refuses to allow anyone who tries to ruin the well-being of his new society to be buried. She believes that Polyneices fought just as bravely as their brother, Eteocles, and his spirit deserves to be put to rest instead of lying in the public square.

As king of Thebes, Oedipus is a very short-tempered leader who thinks, and sometimes even rules, by the seat of his pants. When Oedipus learns of the plague over Thebes, he chooses to root out the source and eliminate the scourge over his city. This is all well and good until Oedipus starts hearing things he does not like. When Creon sends for the blind prophet Tiresias, the same prophet who told Laius and

Irony is defined as “a literary technique, originally used in Greek tragedy, by which the full significance of a character's words or actions are clear to the audience or reader although unknown to the character:”(“Irony” Entry 3. Oxford Dictionary. November 5th, 2015, Web.) In literature, irony can be used to foreshadow situations about to occur. Irony is a literary technique that can be expressed in 3 different ways. There is Dramatic irony, Situational Irony, and Verbal Irony. Situational irony is defined as, “irony involving a situation in which actions have an effect that is opposite from what was intended so that the outcome is contrary to what was expected.” ("situational-irony."(Dictionary.com Unabridged. Random House, Inc. 05 Nov.

Oedipus the King, was written by Sophocles between C.A.496-406B.C. In this play, Oedipus is a great example of Sophocles’ belief that fate will control a man’s life no matter how much free will exists.

Place yourself back in to the times of Greek tragedy and culture, the glorious palace doors overlooking the Kingdom and the elegant, admirable robes. Here you will find the setting of “Oedipus the King” written by Sophocles, adapted in 1986 by Don Taylor. Taylor adapts this version extremely well, highlighting the main themes and significant symbolising Sophocles would have used in the play outstandingly. Also he still keeps the reflection of the Greek culture of the play too.

In Oedipus The King by Sophocles, Oedipus, the great king of Thebes, suffers a reversal of fortune when he attempts to change his fate. Oedipus is prophesied to kill his father and to marry his mother so he leaves Corinth to come to Thebes so this prophecy does not come true. As Thebes is being countered by a plague, Oedipus is trying everything he can to help the citizens. Throughout the play, Oedipus seeks knowledge about the plague later leading to his downfall. Oedipus is seen as a hero to his city due to his contributions, but he soon has a tragic ending when he seeks for knowledge.

Tragedy as an element of the human experience has been the subject of many of the great works of literature written in the Western tradition. For some, tragedy embodies the highest form of humanity. It is through suffering that we are able to reveal ourselves most completely. Others see tragedy as an element of morality where we are to learn well the lessons of those who tempt the gods. The Ancient Greek philosopher, Aristotle, outlined a theory of tragedy as archetypal drama in his classic work, the Poetics. He uses the play by Sophocles, Oedipus the King (hereafter "Oedipus"), as the standard model by which all other tragedies are measured. In Aristotle's view, a perfect

Throughout the play Oedipus is given clues to his past and the fate that is to come, the moment that he gouges his eyes out shows these clues that he has missed. Jocasta says wildly, “In the name of heaven, don’t proceed! For your own life’s sake, stop! And I’ve been tortured long enough.” (59) This shows a moment of caution for Oedipus to not continue to seek the truth. The dramatic irony of this situation illuminates the horrors that are to come because of fate as well as Oedipus’ free will. Oedipus: “Laius was killed—I thought I caught the words—where three highways meet?” Jocasta: “So they said. That is how the story goes.” (41) Oedipus is first hearing the true story of the late king’s murder and seems to be beginning to realize that it was he who did the killing. Even though this could be his illuminating moment, Oedipus is unwilling to accept this fact and must hear