How Does Voltaire Use Humor In Candide

In his work, Candide, Voltaire uses satire as a means of conveying his opinions about many aspects of European society in the eighteenth century.  Voltaire successfully criticizes religion, the military, and the philosophy of optimism.

Voltaire successfully uses satire as a means of conveying his opinions about many aspects of European society in the eighteenth century.  He criticizes religion, the evils found in every level of society, and a philosophy of optimism when faced with an intolerable world.

Voltaire’s Candide portrays an exaggerated image of human cruelty and suffering in the world. Specifically, Voltaire criticizes people’s lack of willingness to prevent suffering, and their tendency to accept the idea that there is nothing anyone can do about human outcomes. He upholds his belief that practical ways of solving problems generate improvement. He believes that human indifference and inaction cause suffering to carry on. Voltaire’s believes that naïve optimism, absolute pessimism, cruel indifference, and lack of reason hinder positive and constructive change.

  In its time, satire was a powerful tool for political assault on Europe's corrupt and deteriorating society. Voltaire's Candide uses satire to vibrantly and sarcastically portray optimism, a philosophical view from the Enlightenment used to bury the horrors of 18th century life: superstition, sexually transmitted diseases, aristocracy, the church, tyrannical rulers, civil and religious wars, and the cruel punishment of the innocent.

The brand of philosophical optimism depicted and mocked in Candide was popularized by Gottfried Wilhelm Leibniz, a German mathematician and philosopher(CITE). Leibniz 's version of optimism basically states that all is for the best because out of all of the possible worlds, the one we live in is the best one. Dr. Pangloss is a parody of Leibniz’s version of optimism in Candide. No matter how horrendous the circumstance, Dr. Pangloss never fails to parrot the mantra that “all is for the best” (Voltaire 3) thus creating a caricature of Leibniz and his philosophy. Apart from Dr. Pangloss’s delusional assertion that “everything is right” (21) despite everything indicating that the opposite is true, his use of the non sequitur logical fallacy is yet another example of Voltaire depicting

"Gottfried and Leibnitz, the German philosopher, provides Voltaire's most specific target in Candide, with the complexities of his version of optimism reduced for satiric purposes to be facile formula." (World Masterpieces 316) Leibnitz thought that everything had a cause and an effect. He believed that for everything that happened there was something else that would follow due to the previous. Through Voltaire's experiences, he came to realize that not everything was for the best. In the story, irrational ideas are taught to the main character, Candide about optimistic versus the reality of the rest of the world. Out of every unfortunate situation in the story, his philosopher-teacher advised Candide that everything in the world happens for a reason. "Private misfortunes contribute to the general good, so the more private misfortunes there are, he more we find that all is well." (Voltaire 31) Pangloss was a devoted friend and an optimist who claims that there is no effect without a cause, and that everything has a purpose. Pangloss was not meant to be a direct attack on Leibnitz. Although Voltaire wanted people to realize how distorted Leibnitz idea was. During the story, an earthquake strikes killing many. In reality, this is a horrific predicament to be involved in. In Pangloss' world, "It is impossible for things not to be where they are, because everything is for the best."(Voltaire 35) Pangloss believed that the earthquake was necessary in

Satire. According to dictionary.com it is “the use of humor, irony, exaggeration, or ridicule to expose and criticize people's stupidity or vices, particularly in the context of contemporary politics and other topical issues”. During a time when going against the common mindset, which at the time was philosophical optimism, was rare and often looked down upon, using satire in order to not only communicate one’s beliefs but also mock those who shared the mainstream train of thought was key. The use of satire in Voltaire's Candide aids in the exhibition of his pessimistic mindset towards the social, religious, philosophical, political, and scientific beliefs that were favored during the Age of

While Voltaire has so far criticized war directly through depiction of war he often does it in a more subtle manner. Candide and Cacambo arrive at Paraguay to fight for the Jesuits but are instead disarmed and told to wait for the Commandant. Them a sergeant tells them that neither the Commandant or reverend Father Provincial would talk to a Spaniard or allow one to “Stay above three hours in the province” (Voltaire 33) Cacambo then tells the sergeant that Candide is German not a Spaniard. The sergeant then goes and gets the reverend commandant who says “‘God be praised.

Voltaire wrote Candide in 1759. When reading Candide, you will notice that it has a satirical tone. It is a satirical piece because of its syntax, irony, paradox, and diction. In this particular quote from Voltaire’s Candide, we see the old woman’s point of view. Throughout the book, we see the character Candide and his loved ones enjoying wealth and possessions.

In “Candide,” Voltaire’s satiric theme is broad and varied. Although the most interesting satire is the one on religion, especially the utopia in which Candide starts off the story in, the first in importance is philosophical optimism, specifically Pangloss’s philosophy which in the novel this philosophical optimism seems to represent mankind's overall and overused optimism as means to copping with tragedy or loss. Pangloss’s philosophy is both the most important point for debate among the novel’s characters and one of the main targets of Voltaire’s satire. Pangloss is inevitably humorous “Pangloss gave instruction in metaphysico-theologico-cosmolo-nigology" his character is very predictable and superficial, his so called doctrine on optimism which is voiced out repeatedly that even great evil leads to good is opposed gross absurdity with absurdity. "It is clear, said he, that things cannot be

Satires do irritate and provoke the foolish because they cannot understand the complexity or symbolism of the satire. Pangloss today would not even be slightly affected if he read Candide

Enlightenment thinkers wanted tangible, concrete evidence to back their arguments. Pangloss based his arguments on nothing. Voltaire portrays him as naïve, scorning him for not experiencing and studying the world before he becomes firmly planted in his ideas. Even after Pangloss experiences the evil ways of the world, he refuses to change his philosophy. Pangloss would rather preach something attractive to the ear rather than reality. Candide’s servant Cacambo also speaks of false optimism as he tries to console Candide over the loss of Cunegonde. He says that women are never at a loss and that God takes care of them. However, Cunegonde and the Old Woman both experienced brutality and suffering many times over in their lifetime. Cunegonde was bought, sold, and treated like a possession throughout the novel. She and the Old Woman were left vulnerable to molestation and treated like objects. The only hint of optimism in Voltaire’s novel is when Cacambo and Candide stumble upon the country of Eldorado. However, this optimism is quickly distinguished when the two men foolishly trade such a perfect society for jewels, gold, power, and influence. Eldorado is a country in which there is no organized religion, no courts or prisons, no poverty, and complete equality. Even the king is treated as a normal citizen. Candide overlooks the fact that this is a perfect society because of the ideals they practice, and believes that the riches are the most

The narrative techniques, features of language and context Voltaire used when writing Candide tells us a lot about this book and what Voltaire was trying to achieve in writing it. Candide is told by a third person narrator who is not a main character in the book and is completely outside of the storyline. The title page of Candide implies that the book was found and translated by Doctor Ralph who is our narrator. This is a fiction created by Voltaire to distance himself from the book and to help the reader to understand the satirical nature of Candide.

     Voltaire does most of his satirizing through the character of Dr. Pangloss, an unconditional follower of Leibnitz’s philosophy and Candide’s mentor. Pangloss’ ramblings are not personal attacks on Leibnitz, but in some way represent the thoughts of a typical optimist. He is a very hopeful character in the story because he refuses to accept bad. When Candide encounters Pangloss after a long period of time, Pangloss explains how he was almost hanged, then dissected, then beaten. Candide asks the philosopher if he still believes that everything is for the best, and Pangloss replies that he still held his original views. Voltaire frequently exaggerates his point on optimism; there is nobody in reality who is positive about everything all the time, especially after so many horrible experiences. One could say that Pangloss is irrational and idiotic, and Voltaire tries to depict how inexplicable his beliefs are which do not measure up to reality.

   In the story Candide, Voltaire uses the experiences of the character Candide and dialogue between characters to dispute the theory by other philosophers that "Everything is for the best in this best of all possible worlds" (Voltaire). Voltaire believed that the society that he lived in had many flaws, flaws which are illustrated throughout the story. Voltaire uses satire to take aim at the military, religion, and societies' emphasis of physical beauty, to illustrate that we do not live in the best of all possible worlds.