How Does the Writer Create Tension and Convey Sympathy for Ikemefuna in This Passage from the Novel?

“{Ikemefuna} had become wholly absorbed into his new family. He was like an elder brother to Nwoye, and from the very first seemed to have kindled a new fire in the younger boy. He made him feel grown-up, and they no longer spent the evenings in his mother's hut while she cooked, but now sat with Okonkwo in his obi, or watched him as he tapped his palm tree for the evening wine. Nothing pleased Nwoye now more than to be sent for by his mother or another of his father's wives to do one of those difficult and masculine tasks in the home, like splitting wood, or pounding food. On receiving such a message through a younger brother or sister, Nwoye would feign annoyance and grumble aloud about women and their troubles.” [38] Before Ikemefuna came into their lives, Nwoye didn’t talk to his father very much, while he usually spent most of his time helping his mother in the kitchens. He was also a very emotional and ‘weak’ little boy. “Later in the day {Okonkwo} called Ikemefuna and told him that he was to be taken home the next day. Nwoye overheard it and burst into tears, whereupon his father beat him heavily.” [41] “...Okonkwo drew his machete and cut him down… As soon as his father walked in, that night, Nwoye knew that Ikemefuna had been killed, and something seemed to give way inside him, like the snapping of a tightened bow. He did

Okonkwo also tries to show himself as an unsympathetic character to show that he is not a weak man, like his father, Unoka. (Being a weak man is a very degrading quality for the culture of Umofia.) An example of Okonkwo’s unsympathetic personality is Ikemefuna’s death. Although Okonkwo treasured the presence of the adopted buy, Ikemefuna, Okonkwo contributes the last and fatal blow to Ikemefuna, causing him to die in the Evil Forest. Okonkwo, regardless of his love for the boy, killed Ikemefuna ultimately to prove his manliness and strength to the tribe, a valued aspect of the culture. “Okonkwo’s machete descended twice and the man’s head lay beside his uniformed body.” (Achebe 146) Okonkwo is also very unsympathetic in regards to his father, Unoka. Unoka was a poor man who was always in debt; he had an interest in music and enjoyed talking.

Ezeudu, a respected elder in Umuofia, speaks to Okonkwo about the tribe’s plans to kill Okonkwo’s son, Ikemefuna. Although Ikemefuna isn’t his biological son, Okonkwo is instructed to “not bear a hand in his death”(Achebe 49). Okonkwo listens and understands the wise advice, but, when Ikemefuna’s murder begins, Okonkwo’s morals overpower his ethics. As a member of Umuofia swings at Ikemefuna with his machete, Ikemefuna reaches out for help from his father, Okonkwo, who “drew his machete and cut him down”(53). Although Okonkwo was instructed to stay inactive in Ikemefuna’s death, his value of power fueled him to take action.

Okonkwo grows to love Ikemefuna like he is his own son and Okonkwo’s real son Nwoye admires and looks up to him as a real brother as well. Yet, Okonkwo does not show any affection of how he feels toward Ikemefuna and how he actually views him as if he is his own. Despite how he feels about Ikemefuna, Okonkwo will not let any type of weakness show, especially not in front of others. So, Okonkwo does not protect Ikemefuna but instead is a part of his murder by stabbing his un-biological son with a machete. Doing this brakes Okonkwo down inside and makes him very weak becoming saddened and depressed for a generous amount of time. This is probably one of the few moments in Okonkwo life that he let his guard down to show a different emotion besides anger, to him crying and mourning is a sign of weakness but after the foul actions he took a part of he can no help but show it. Along with anger comes violence, which Okonkwo often

How does the writer create tension and convey sympathy for Ikemefuna in this passage from the novel?

Okonkwo showed great interest in Ikemefuna and treated him like his son. However, Ikemefuna was boy from another village sacrificed to keep peace, thus soon there came a time when Ikemefuna had to die. The narrator shows that Okonkwo kills Ikemefuna, The pot fell and broke in the sand. He heard Ikemefuna cry, My father, they have killed me! as he ran towards him. Dazed with fear, Okonkwo drew his machete and cut him down. He was afraid of being thought weak. (Chapter 7 Pg. 61) Although Okonkwo loved Ikemefuna and had much affection for him, Okonkwo was forced to leave all of his emotions behind in order to kill Ikemefuna and not be seen as a weak man who could not kill another man. Okonkwo showed no mercy as he was blinded by his fear of his fathers submissive attitude. Oknokwo had to protect his status as a true warrior in his clan and if he was not able to slay Ikemefuna, then Okonkwo fears that he might be called an agbala just like Unoka, Okonkwos father. This quote also shows that Oknokwo is willing to sacrifice virtually everything in order to keep his high rank among his tribe.

Okonkwo’s adherence to a tradition of cruelty that harms large groups of minorities leads to a pronounced division once Western missionaries establish their church: a church which allows for aspects of life that tribal law did not. His adherence to traditional law and inability to compromise — rigidity in a culture of flexibility — alienates family members, members of his community, and furthers an internal pressure which ultimately helps the pressures of colonialism. Okonkwo’s inflexible interpretation of tribal law, borne of a need to escape his father’s seemingly feminine weakness, leads to morally bankrupt decisions. Unable to settle on a compromise between law and morality, he murders Ikemefuna: although correct in the eyes of law, the action lacks morals, is purely driven by a need for social power and fear of seeming weak. Such personal conflict culminates in intense inner pressure on both Okonkwo’s part and on the part of the community as a whole, leading to a collapse of long standing unity when faced with the external pressure of missionaries, providing a “way out”. This culminates in a scene in which tribal leaders call for an attack on colonialist forces, including other tribal members which have joined the

-Ikemefuna is uncertain of what the future has ahead for him, which causes him to be worried and scared. He doesn’t understand the whole concept on why he was separated from his family. All he wants is to be home, however, that is not happening at this time.

When Ikemefuna came to Umuofia, Okonkwo “became very fond of the boy- inwardly of course… He therefore treated Ikemefuna as he treated everybody else- with the heavy hand. But there was no doubt that he liked the boy” (24). This establishes that Okonkwo loves Ikemefuna but because he wants to look strong and demonstrate power he shows little to no emotion of love towards him. Correspondingly, when Ikemefuna is facing his death, he runs to Okonkwo asking for help. As this happens Okonkwo, acting on impulse, slays Ikemefuna with his machete. Okonkwo try’s to act like he does not have affection for Ikemefuna, but the reader sees the reality when, after Ikemefuna’s death, “Okonkwo did not taste any food for two days…He drank palm-wine from morning till night…[and] did not sleep at night” (55). In other words, Okonkwo is mourning over the loss of Ikemefuna and. Though this is the case a close reader might see that Okonkwo’s impulse of killing Ikemefuna was because he wanted to seem strong but the evidence shows the reality of his emotion. One might conclude that Okonkwo can be loving and compassionate, but because of his need to look masculine his relationship with Ikemefuna is

The passage in Achebe’s Things Fall Apart, exemplifies the cause and effect of one’s actions as a result of befalling victims of karma, through the emphasis of symbolism, imagery and

Ikemefuna considers that he is Okonkwo’s son because of the bonding relationship they have. Okonkwo wishes Nwoye was like Ikemefuna. This quote explains how Ikemefuna thinks of Okonkwo, “He could hardly imagine that Okonkwo was not his real father. He had never been fond of his real father, and at the end of three years he had become very distant indeed.” After reading this quote I began to think that Nwoye and Ikemefuna act very oppositely as well. Ikemefuna isn’t lazy while Nwoye is. Ikemefuna likes Okonkwo while Nwoye does not. These characteristics explain Ikemefuna well.

In this passage, Achebe addresses Ikemefuna’s character. Achebe depicts his coming of age through the use of a simile by comparing him to a growing “yam tendril in the rainy season” (Achebe 52). Yams were a staple in Umuofian culture and thus a symbol of great value and wealth. As Achebe goes on to describe, Ikemefuna “grew rapidly”(52) from being an innocent, scared boy given to the village as a sacrifice into a hardworking and intelligent member of the tribe. Furthermore, the author’s use of sophisticated diction to create a sense of complexity and masculinity aids in describing Ikemefuna’s character and in showing his value and influence on those around him. As the reader learns later in the passage, he has an immense impact on his new family,

Ikemefuna is very well-liked by Okonkwo and his family, and becomes a mentor and best friend to Nwoye. Okonkwo feels dismay that Nwoye is taking on the torpid characteristics of his grandfather, Unoka, and is quite pleased that Nwoye is thriving and maturing under Ikemefuna’s guidance. “Okonkwo was inwardly pleased at his son’s development, and he knew it was due to Ikemefuna” (Achebe, 1958, p. 52, para. 2). Okonkwo’s pride, and fear of demonstrating any perceived sign of weakness, does not allow him to show any favorable emotion to Ikemefuna; he treats him with the same severity he does the rest of his family. “Even Okonkwo himself

Okonkwo fears for his disturbingly weak son, Nyowe, and teaches him with his stories- "masculine stories of violence and bloodshed." (p. 53) But Nyowe prefers the stories of his mother- stories which teach wisdom rather than action. Nyowe knows that it pleases his father to listen to his stories, but it is apparent that Nyowe is a thinking person. As Nyowe absorbs the shock of Ikemefuna's death, we feel the first break in the solidarity of the clan. ."Nyowe knew that Ikemefuna had been killed, and something seemed to give way inside him, like the snapping of a tightened bow." (p. 61) Nyowe is forming his own impressions of the rituals of his society.

Throughout the clan Okonkwo was respected for his strength, his success, and his skills. Okonkwo had killed five enemies in clan wars and thrown the cat in a wrestling match showing his strength to the clan. His success was defined by Okonkwo having three wives and a plentiful amount of yams. After the clan settles a dispute with another clan, Okonkwo is given the important job of caring for the child that was part of the exchange, “The elders of the clan had decided that Ikemefuna should be in Okonkwo’s care for a while.” (Page 27) This displays the trust and respect the elders feel toward Okonkwo. Furthermore, Achebe makes it clear that Okonkwo carried enough titles and created an identity that gave him the chance to take on this immense honor of caring for Ikemefuna. Okonkwo had also gained enough of a presence to be like one of the elders for the clan, “The elders and grandees of the village sat on their own stools brought there by their young sons or slaves. Okonkwo was among them.” (Page 46) Okonkwo is like the elders, because he is able to sit with them during clan events. This illustrates Okonkwo’s identity throughout the clan, being viewed by people of lower rank in the clan, while beside the most respected of the clan. In addition Okonkwo viewed himself as one of the high members of the clan, by challenging himself to be unlike his father and gain titles to contradict his father.