How Enslaved Africans Resisted Slavery

Another example of slave master’s methods to dehumanize slaves were the living conditions provided to slaves. Along with the lashings and severe punishment to which slaves were often subjected, they were also kept half-starved. As Douglass writes, “They [Henrietta and Mary] seldom knew what it was to eat a full meal.” Douglass adds, “I have seen Mary contending with the pigs for the offal thrown into the street.” (pp. 411-412) This reveals how slave masters would not feed slaves adequate portions of food, which led to many slaves being extremely thin and malnourished. Knowledge of such despicable acts happening to one's family can only inspire feelings of despise, disgust and hatred. Douglass, however, used this as fuel to inspire his freedom.

Both free and enslaved Africans were discriminated against in this time period but responded differently towards their challenges. African Americans found ways to cope with their situation one being religious gatherings (Doc D). They sang old traditional African songs and danced. By doing so, they can forget about life troubles for a moment and give themselves a sense of hope that someday they would by free. Some slaves where more violent than other and began rebellions against their white owners. The use of rebellion was inspired to them by the Bible and that God was pleading for their cause with earnestness and zeal (Doc G). Slaves who caused mischief was relocated deeper south where the treatment and condition was even worse. The Fugitive Slave Law forced the North to send back any slaves who escaped to the North in return for a reward. Slaves who tried to escape to the North were also relocated. By relocating them, the chances of escape decreased for them. Even

The conditions were worse for the slaves, and they decided to resist in order to free themselves from the slavery institution. African slaves used various strategies of resistance to slavery. According to Hine, Hine, and Harrold (66), “such

to which the president of the United States has signed his name,” (Dudley 181). Just by demanding that all slavery be abolished in certain areas, this considerably changed the ways of the African American people. With this new feeling of freedom, many African Americans began to fight for other rights to accompany this. (Dudley 180-183)

Rebellion has always been the cornerstone of change. Wherever a rebellion has surfaced a change has soon followed, whether it is political change such as an overthrow of a government or just the overthrow of an oppressor such as a slaver. Some rebellions however are less justified than others; none more so than slave rebellions. Slavery in America was one of our biggest mistakes as a nation and was by far the most terrible time in African American history. However most slaves although poorly treated were given places to live and enough food to survive. They weren’t treated as people but as property and had about as many rights as a sack of potatoes. This led to most, if not all, slaves feeling a lot of animosity towards their owners. The more educated of slaves tried to find ways to get out of their servitude. When all peaceful means of getting out of their servitude had failed they went to flat out rebellion. Slave rebellions tended to be extremely violent and usually very rash. And when the rebellions were better planned they tended to be even more violent and disturbing. These rebellions however were completely unjustified and the slaves had no right to revolt the way they did.

Throughout American history slave has resist their master, the system and the idea of slavery. These resistance has became of a key stone in the history of slavery. To understand what these resistance is, we will look at incident of the past to analyze how slave in the past resisted their master, the system and the idea of slavery.

Plantation/production resistance given the option, slaves made very clear that they wanted freedom. The vast majority of slaves, however, remained on their plantations in the countryside. Nevertheless, even these slaves in the Southern interior contrived to work considerably less than they had before the war. African Americans bled and struggled for their lives against slaveholding traitors. (Doc B)

The slaves’ desire for freedom and liberty became a meaningful part of African American culture. When in religious meetings, they prayed for liberty and freedom which later evolved to small forms of rebellion. The most common types of rebellion were not large scale movements but rather small forms of resistance known as either “silent sabotage” or “day-to-day resistance”. These acts of rebellion consisted of modest deeds like doing a bad job, pretending to be sick, and breaking tools. However, not all forms of resistance were this insignificant. Some uncommon, dangerous acts included arson and poisoning their owners. These acts of rebellion helped to create an identity slaves and became an instrumental part of African American culture. Their resistance also came from when slaves were either not allowed to marry or because family members were being sold, mixing the importance of natural rights, liberties, and family.

African Americans, majority of them still enslaved, continued to fight for their freedoms. Many began to petition for their unalienable rights. Northern states petitioned to have the children of slaves freed once they reached the legal age as an adult while others ran away to the North to a free state (Voices of Freedom Chapter 6 pages 14-116).

The topic of slave resistance is often not covered in order to paint slaves as docile and inferior. Page 290 of the Norton readings explains that “the resource that enabled slaves to maintain such defiance was their culture: a body of beliefs, values, and practices born of their past and maintained in the present.” Page 295 of the Norton readings discusses instances of resistance in slaves. The first example occurred in

In the early 18th century, South Carolina experienced a boom in their rice industry. This caused a shift from a frontier to a plantation economy, affecting the quality of life of slaves. Their tasks switched from farming, hunting, fishing, and raising cattle, to being trapped in the rice fields. The slaves felt much resent for this extremely difficult, straining work. In the 1730s, there was an outbreak of many slave conspiracies in the West Indies, especially in the Bahamas and Antigua. Furthermore, many runaway slaves from South Carolina had made their way down to Florida, where Spain offered them freedom. This inspired slaves to fight for their freedom. As a result of the Stono Rebellion, slaveowners came to fear their slaves and the threat of future uprisings. Because of this fear, The Slave Code of South Carolina of 1740 was created. This code greatly limited rights of the slaves living in the region.

Even though only a few were successful, slave revolts did occur. Nat Turner's slave revolt group was most terrifying for white slave holders. This occurred in 1831, which was a violent rampage that lead to fifty five caucasians dying. It ended up having more slave codes enforced and Nat Turner being hanged. Multiple people were abolitionists such as Frederick Douglass. Their goal was to abolish slavery. They believed based on a religious belief that slaveholding was a sin. Then others on a non religious aspect believed slave holding was: regressive, inefficient, and little economic sense. However, for the

Examination of the Slave Experience Most African Americans of the early to mid-nineteenth century experienced slavery on plantations similar to the experiences described by Frederick Douglass; the majority of slaves lived on units owned by planters who had twenty or more slaves. The planters and the white masters of these agrarian communities sought to ensure their personal safety and the profitability of their enterprises by using all the tactics-physical and psychological-at their command to make slaves obedient. Even Christianity was manipulated in a way that masters communicated to their slaves that God had commanded them to obey their masters. Hence, by word and deed whites tried to convince

     In order to assert their humanity and independences slaves resisted in many ways. Slaves understood their imperative role in the prosperity of the plantation system. Realizing this they were able to sabotage the success of the plantation through the destruction of tools and crops. Many slaves would take a more passive role in their resistance to work. Others would pretend to be injured, sick, blind or insane. The greatest and most wide spread form of resistance was that of song.

During their few hours of gratuitous time, most slaves did their own personal study. The diet supplied by slaveholders was generally short, and slaves often supplemented it by tending small plots of land or fishing. Many slave owners did not provide enough clothing, and slave mothers often worked to clothe their families at night later on long days of toil. One visitor to colonial North Carolina wrote that slaveholders rarely gave their slaves meat or fish, and that he witnessed many slaves wearing only rags. Although there were exceptions, the prevailing attitude among slave owners was to allot their slaves the bare minimum of food and clothing; anything beyond that was up to the slaves to gain during their very limited time off from employment.