How Is Okonkwo Unsympathetic

Okonkwo life is “dominated by fear, the fear of failure and of weakness” (Achebe 13). When Okonkwo was a boy, his playmates teased him calling, saying that his father was agbala. Okonkwo’s father, Unoka, was lazy. He did not work on his farm; he died in great debt. He did not acquire a single title. He did not have a barn to pass down to his son. Unoka is a type of man who is scorned in Umofia. He is seen as weak and effeminate. As Okonkwo grows older, he is determined not become a failure like his father. His father was weak; he will be strong. His father was lazy; he will be hard-working. Okonkwo earned his fame by defeating the reigning wrestling champion. Okonkwo diligently plants yam, building a successful farm. He builds himself an obi, has three wives and many children. His fame “rested on solid personal achievements” (Achebe 3). Okonkwo will not let one womanly trait sully his reputation. Therefore, he “hate[d] everything that his father Unoka had loved” (Achebe 13). One of these was gentleness. Okonkwo refuses to show any signs of emotion, except his temper. He

“To show affection was a sign of weakness” (Achebe 28). Some of his actions were out of his control but the murders he committed were his own choice and apparently his reputation and ego meant more to him than mercy and human decency. “People who want to feel better about themselves make decisions that meet their needs”. All of the decisions he made like beating his wife, killing Ikemefuna, the missionary and accidently Ezeudu’s son decided his fate, the way the tribe ended up was Okonkwo’s view of a tragedy. The village did not want to go to war with the missionaries that religiously destroyed their clan so Okonkwo became miserable with life. He could not believe that the villagers were okay with the new religion being forced upon them so he decided to take his fate into his own hands and take his own life so he does not have to face what tragedy is to him; his clan failing and falling into the enemy's arms. Okonkwo could not bear the burden of this mental and emotional pain his failing village caused

The protagonist, Okonkwo demonstrates his sympathetic character solely to himself, personally, and infrequently not in the eyes of others. During the plotting of Ilemefuna’s death, Okonkwo was hesitant to make the boy aware of his fate and also hesitant to take part in his death. “‘I cannot understand why you refused to come with us to kill that boy,’ he

Okonkwo's fear of being perceived as weak tragically leads to him to be unnecessarily violent and excessively prideful. These two fatal flaws lead to Okonkwo’s own emotional isolation, and his inevitable downfall. Driven by the fear of being seen as weak and emasculated, Okonkwo exhibits hyper masculinity and rage. Although this behavior initially leads to success in the patriarchal society of Umofia, rage is his greatest bane: it masks his compassion and pusillanimity. Onkonkwo’s obsession to never appear feminine is driven to the extreme. He denies affection even to his own family, “never show[ing] any emotion openly, unless it be the emotion of anger. To [Okonkwo] show[ing] affection was a sign of weakness; the only thing worth demonstrating was strength.” (pg. 28). Okonkwo whose “whole life [is] dominated by fear, the fear of failure and of weakness.” (pg. 13) suppress his compassion in order to appear important and manly. Ironically this creates a stark juxtaposition between his own fear and his position as an alpha male. Rather than being masculine and courageous, Okonkwo just creates tension within his family and within himself. The pinnacle of this extreme hypermasculinity is when Okonkwo ignores the wisdom of the elder Ezeudu, and violently kills his “son” Ikamafuna: “As the man who had cleared his throat drew up and raised his machete, Okonkwo looked away. He had heard Ikamafuna cry “My father, they have killed me!”

Because one of Okonkwo's wife simply need some leaves to help prepare food for the festival and other was beat for getting her hair done doesn’t give Okonkwo the right to beat her senseless. This making Okonkwo unsympathetic because he is doing unhuman like things to innocent women. Maybe is he was a bit more kind to those around him and not have such a short temper he would be more

Through the character of Okonkwo, Achebe illustrates the dangers of being selfish. Although successful, Okonkwo is one of the most aggressively selfish men among the Igbo people based on his self-centered needs and desires. This characteristic is prevalent throughout the entirety of the novel, and there are always consequences to his actions. For example, Okonkwo is fond of calling men “women” to make himself look more masculine. He does this to Osugo in front of a group of men in a meeting. “Okonkwo knew how to kill a man’s spirit. Everybody at the kindred meeting took sides with Osugo when Okonkwo called him a woman” (Achebe 26). Since the other men sided with Osugo, Okonkwo’s punishment for this narcissistic outburst is embarrassment. Continuing,

Even though it is literally stated that Okonkwo is not one to show his emotions nor talk very much, he has deeper thoughts and feelings. There were numerous occasions when his children were put in danger and he was too worried for them. I also strongly believe he would defend his wives if ever the need arose. It is also written, however, that he almost always loses his temper on his family, and beats them occasionally. It is also because of this temper that he beat one of his wives on the Week Of Peace, almost shot another, and practically strangled his eldest son. But do not entirely blame him. His temper is his temper, and even though he learns how to control it, it is still always there, a part of him. As of the beating, he is not the only one that practices it. It is in their culture for the husband to beat his family when he feels it is necessary. His people believe it is a form of

In Okonkwo’s case however, he is isolated from his own family because of his lack of emotion, which is also considered to be part of their traditions. Okonkwo never demonstrated his feeling towards anything because he considers this unmanly which is believed to be not part of their traditions. In contrast to Tita, Okonkwo started opening up to his family in the middle/end part of the novel. For example, when his daughter Ezinma is sick, Okonkwo worriedly makes medicine and does everything in his power to save his favorite child. Also, Okonkwo follows the priestess Chielo and Ekwefi when the priestess unexpectedly kidnaps Ezinma. For the second time, Okonkwo publicly displays emotions and compassion towards Ezinma.

First, Okonkwo is a controlling gentlemen. He wants to be nothing like his father, him and his father are very different. During the week of peace Okonkwo beats his wife. He beats his wife up because she was braiding her hair instead of

Achebe utilizes Okonkwo as morally ambiguous to illustrate an internal battle between good and evil through his brutal actions. Okonkwo beats on his second wife, Ekwefi, when she fails to tell him about leaving their hut; he even threatens to kill her with his gun. The reader can deduce Okonkwo feels justified in his actions because he always thought of the male race as superior and as a disciplinary force. The author chooses to make Okonkwo beat his wife because while Okonkwo was not motivated to abuse his wife by anger, he was motivated to show him as being the head of the household; the man running the show. This connects back to the theme because it was good Okonkwo was taking on the role of being the head, acceptable by his community and time period, yet his methods would be looked down upon by modern day

Achebe uses Okonkwo’s relationship with his father to show how one person can affect a person their whole life. Okonkwo’s father, Unoka, did not give Okonkwo the start in life that most of the young tribesman do, and all of the village looked down upon him. In one instance Unoka had gone to consult the Oracle of the Hills and the caves about his meager harvest during the year. As he began his story the Oracle interrupts him and declares that “You, Unoka, are known in all the clan for the weakness of your machete and your hoe. … Go home and work like a man”(Achebe 17-18). In this encounter Unoka loses some of the respect that the tribesman, and his own son had for him. (Unoka’s Death?) From the beginning Okonkwo knew he did not want to grow up like his father and worked hard to generate a prosperous future. He had to work extremely hard, would do

Is Okonkwo’s family relationships make him a sympathetic or unsympathetic character? There are many interactions that Okonkwo has with his family. Such as his first, second, and third wife, and all of his kids. Most of these interactions were negative interactions as it seems like his family is afraid of him but some were still positive. It may seem like Okonkwo hates his family but he doesn’t, he really loves his family. Okonkwo is a sympathetic character and there are a couple of characters that can prove this.

Okonkwo thinks he is the owner of his household and he shows no mercy to anyone who angers him. “He ruled his household with a heavy hand. His wives…lived in perpetual fear of his fiery temper, and so did his little children. Perhaps down in his heart Okonkwo was not a cruel man. But his whole life was dominated by fear, the fear of failure and weakness.” (Achebe, Chapter 2, p.8). Okonkwo beats his children and wives because of his temper which is influenced by the Igbo society; he puts on a hard exterior because he is afraid of being weak and unsuccessful. At one point, he attempts to kill his second wife with a gun because he thinks she is the cause of a tree’s death. In order to prove his power and strength, without thinking of the consequences, Okonkwo beats his youngest wife during the week of peace - a week when the village celebrates peace and who ever disrupts the peace will be punished by Ala, the earth goddess (Lycos, online). “His first two wives ran out in great alarm pleading with him that it was the sacred week. But Okonkwo was not the man to stop beating somebody half-way through, not even for the fear of a goddess.” (Achebe, Chapter 4, p.21). Okonkwo lives in a male dominant society where men are pressured to be strong and successful; because of these influences, Okonkwo develops an inner

Okonkwo was known for his valor in war and his victory against Amalinze the Cat, Okonkwo believed that masculinity can only be shown through his violent action, in order to express his power, he often hit his wives and children, even during the Week of Peace. Nothing seemed to be able to stop him from being violent, because nice or caring personality is considered as weak or feminine. First case was when Ojiugo left without feeding her kid, and such action to Okonkwo was Ojiugo not doing her duty as stated “‘Did she ask you to feed then before she went?’ ‘Yes,’ lied Nwoye’s mother, trying to minimize Ojiugo’s thoughtlessness. Okonkwo knew she was not speaking the truth. He walked back to his obi to await Ojiugo’s return. And when she returned he beat her very heavily. In his anger he had forgotten that it was the Week of Peace” (Achebe 29). The word “beat heavily” implies that Okonkwo did not just beat Ojiugo, instead, it is in the form of domestic violence, the

The description given early in the novel clearly establishes his character as being a strong and wealthy man who is well respected among the rest of the tribe due to his superior fighting abilities and his influential personality. Having achieved such elite status within the Umuofia clan, Okonkwo appears to be old-fashioned as it is seen in his approach in raising his family and tribal people. However, Okonkwo’s character changes incrementally with the emergence of a boy, Ikemefuna, from a neighboring village, who was brought to him because of his brutal attack against his wife Ojiugo during the ‘week of peace’. Amongst the Umuofia clan, the ‘week of peace’ is a tribal ritual whose conditions are not to complete any evil sins in a certain week span. After having accepted Ikemefuna into the family, Okonkwo experiences a shift in his mental state. Shortly hereafter, he questions this change, which demonstrates his lack of willingness to change which is clearly demonstrated in the book in several different ways like in chapter Eight, Okonkwo proclaims to himself, “When did you become a shivering old woman, you, who are known in all nine villages for your valour in war” (Achebe 56). This represents that his character has become a weaker, less influential individual amongst the nine tribes where he is well known. Symbolically, this depicts a fragile reputation in Okonkwo’s status within the community to which he belongs.