Essay on How Marx's Ideas Were Formulated

Karl Marx was born in Prussia on May of 1818 to a middle class Jewish family. As an adult, Marx attended school in Berlin where he discovered the philosophy of G.W.F. Hegel. Hegel’s main concept was the idea of dialect, which can be explained as the process of logical argumentation and refutation. Marx was greatly influenced by Hegel, which is shown in Marx’s belief that history evolves through a series of predictable conflicts (A+E Television Networks, LLC. 2013). Marx also believed social divisions and civil unrest were due to the increase in industrialization and the widening gap between rich and poor.

Karl Marx was born in Trier, Germany in 1818. He came from a middle-class German-Jewish background. He attended first the University of Bonn, and later the University of Berlin. At the University of Berlin he was linked to the Young Hegelians. The Young Hegelians was a group that criticized

Karl Marx (1818-1883) was one of the most influential thinkers and writers of modern times. Although it was only until after his death when his doctrine became world know and was titled Marxism. Marx is best known for his publication, The Communist Manifesto that he wrote with Engels; it became a very influential for future ideologies. A German political philosopher and revolutionary, Karl Marx was widely known for his radical concepts of society. This paper give an analysis of “The Manifesto” which is a series of writings to advocate Marx ‘s theory of struggles between classes. I will be writing on The Communist Manifesto, published in 1848, which lays down his theories on socialism and Communism.

Marx’s conception of society has its grounds in a theory of action: as he put it, human beings make their own history. But Marx goes on to argue that they do this is circumstances which are not of their own choosing, and he develops an analysis of how action is organized by these circumstances as material conditions of production which structure and determine the social relationship that are primarily generated by the particular material forces of production utilized, which include not only raw materials but also the technology which is used to extract and work them into products (Jenks 15).

Karl Marx’s critique of political economy provides a scientific understanding of the history of capitalism. Through Marx’s critique, the history of society is revealed. Capitalism is not just an economic system in Marx’s analysis. It’s a “specific social form of labor” that is strongly related to society. Marx’s critique of capitalism provides us a deep

The Marxist theory of historical materialism understands society to be determined by the relationships which people enter into with one another to fulfill their basic needs, for instance to feed and clothe themselves and their families. In general Marx identified five successive stages of the development of these material conditions in Western Europe.

Karl Marx was a communist researcher and coordinator, a key character in the historical locale of economic and hypothetical idea, and an awesome societal prophet. But it is as a sociological theorist that he commands our interest. Society, according to Marx, involved a moving equalization of contradictory powers that create social change by their strain and battle. Marx's vision depended on a transformative purpose of flight. For him, battle instead of quiet development was the motor of advance; strife was the father of all things, and social conflict the principal of historic process. This reasoning was in opposition with the greater part of the teachings of his eighteenth century antecedents, however tweaked in to much nineteenth century thought. To Marx the propelling power in history was the way in which men classify each other in their consistent battle to seize their work from nature. "The first historical act is . . . the production of material life itself. This is indeed a historical act, a fundamental condition of all history" (Bancroft and Rogers, 2010). A communist state would have the laborers possess the methods for generation and all would share the benefits similarly. The laborers would be working for themselves, not for the advantage of the business people. All types of government would gradually vanish, as the laborers comprehended the advantage of working for the benefit of each other. When this model situation happened, his optimal society that he called

One of the greatest debates of all time has been regarding the issue of the freedom of mankind. The one determining factor, for Marx, it that freedom is linked with class conflict. As a historian, Karl Marx traced the history of mankind by the ways in which the economy operated and the role of classes within the economy. For Marx, the biggest question that needed to be answered was “Who owns freedom?” With this in mind, Marx gives us a solution to both the issues of freedom and class conflict in his critique of capitalism and theory of communism, which is the ideal society for Marx. His theory of communism is based on the “ultimate end of human history” because there will be freedom for all humankind.

Born in 1818, Marx grew up as the world watched the aftermath of the French Revolution unfold. It’s not surprising that in a feudal society, where social mobility was limited and there were scant opportunities for fulfilling work, that a grand shift in the reach of industry, and capitalism, would have a profound impact on a young Karl Marx. At the core of his work is an emphasis on power relations and class conflict between the bourgeoisie and the proletariat – it was Marx’s belief that society remained in a state of conflict as a result of competition for limited resources, and that social order was achieved through domination by the ruling class, rather than through democracy and/or conformity; this was characterised by the division of labour, and the consequential exploitation of the working class. This earned Marx his title as a conflict theorist, as well as a reputation as a

Marx stated that, “ Freeman and slave, patrician and plebeian, lord and serf, guild-master and journeyman, in a word, oppressor and oppressed, stood in constant opposition to one another, carried on an uninterrupted, now hidden, now open fight, a fight that each time ended, either in a revolutionary reconstitution of society at large, or in the common ruin of the contending classes” (Pg. 1). Whether viewed as the struggle of races or as the struggle of classes, Darwinism is clearly a predominant idea in Marx’s theory of social and political life in the late nineteenth-century. In his theory, Marx started with the great political revolution that gave Europe the aspect it had, the French Revolution. This era was known to everyone at the time to have been a struggle for supremacy, waged by the bourgeois against nobility and royalty. After this struggle, new class struggles originated. The struggle carried on in England by the manufacturing capitalists against the landowners dominated politics; at the same time the working class revolted against the bourgeoisie. Marx goes on to prove that these class distinctions were owing to the various functions each one played in the productive process. Production is the social labor process by which men obtain their means of subsistence from nature. It is the production

Marx’s (1987) “materialist conception of history” (p. 146) provides an outline through which he presents the intimate connection between society and the provision of material need through the ages. His theory begins with the pre-modern individual, whose existence consists only of productive actions vital to only his own survival, such as gathering food and building shelter. Marx considers this

Marx rejected Hegel’s dialectics based on a movement of human thought and ideas, and argued that dialectics involved contradictions based on an economic system, otherwise known as dialectical materialism. Therefore, the dynamic for change eventually created by a process of dialectics lies in the conflict between two opposing factors (Lee and Newby 2000, pp. 114 - 119).

As Marx's writings were so diverse and had such great variety, the circumstances under which these writings were written are extremely important to understand. The next few points are to

Analysis of the Main Strengths and Weaknesses of Marx’s Sociological Thought “The history of all hitherto existing society is the history of class struggles” Marx and Engels (1967, p.67) Born in 1818, Karl Marx, using his philosophical and socialist ideas, attempted to show how conflict and struggle in social development were important in the development of a society. The works of Marx were influenced by three distinct intellectual traditions: German idealist philosophy, French socialism and British political economy. German idealist philosophy is an approach based on the thesis that only the mind and its content really exist. This philosophy maintains that it is through the advance of

Though Marx views the communist revolution as an unavoidable outcome of capitalism, his theory stipulates that the proletariat must first develop class consciousness, or an understanding of its place within the economic superstructure. If this universal character of the proletariat does not take shape, then the revolution cannot be accomplished (1846: 192). This necessary condition does not pose a problem within Marx’s theoretical framework, as the formation of class consciousness is inevitable in Marx’s model of society. His writings focus on the idea that economic production determines the social and political structure (1846, 1859). For Marx, social class represents a person’s relation to the means of production, a relation that he believes is independent of