How Mary Magdalene Became A Whore Analysis

Mary Warren is a young girl, 18 years of age. She lived as a servant to John and Elizabeth Procter. She is one of the many girls that went into the woods to “dance”. After the girls were caught they tried to take the attention of of themselves and put it on others. This caused a big commotion, that in the end caused many people to lose their lives. The girls were saying that people are witches in order to save there own lives. Marry being one of these girls was not completely happy with what she was doing.

It can be argued that the similarities and differences of the Gospels of Matthew and Luke can cause the reader to either see both of these accounts to complement one another with their different perspectives or that they contradict one another by certain events being mentioned in one birth narrative but not the other. Different aspects of both of these birth narratives such as the way Matthew and Luke treat Mary, the extent to which they use the Old Testament and the audience to whom they are writing to reveals the authors’ agenda as they allow their culture and own personal beliefs to influence what they write. These factors could be argued to have an effect on the historical authenticity of these texts as it could be possible that they could have caused the authors to twist the truth to fit in with their own beliefs.

Mary Magdalene and Mary the Mother of God are both biblical women who were faced with similar societal standards even thought these time periods are hundreds of years apart. Mary Magdalene was always seen as the “rebellious” women in the bible when it turns out she really wasn 't doing anything wrong. Similarly David Van Biema wrote about this topic in Time Magazine saying that Mary was first seen in the Gospel of Luke as

At this time, female “sexuality and chastity” was greatly brought into question (Rudolph 930). Mary focused a great deal on preserving the righteous image of her daughter with regard to these areas of interest. Through the use of drawing in her own resources and witnesses, Mary works to preserve the morality and image of her daughter- due to the large prominence of men taking over in the medical field at the time, Mary pulls in female midwives and matrons to remove a potential sense of bias that may come with male skepticism regarding female sexuality. In the case of a male murder victim, this same regard to sexuality would not be considered by looking in the past but would look more presently at the actual case at

When discussing the Bible’s New Testament, there are several individuals aside from Jesus that gander a lot of attention. It is not uncommon to hear pastors and priest preaching about the disciples that walked with the messiah during his time of great works during a Sunday service. There are many lessons to be learned from the experiences of and trails faced by the men that knew best. However, even though the Bible is considerable a masculine text, there are many notable women sprinkled throughout it. Most notable, of course, would be the mother of Jesus, Mary. She made several appearances throughout the Gospel from the moment the angel came to her and said “Greetings, favored one! The Lord is with you” (Luke 1:28) to let her know that she was going to be the mother of the “Son of the Most High” (Luke 1:32) to the moment she stood witness to the crucifixion of that Son. Today, after Jesus, Mary – sometimes also called The Virgin Mary – is among those most revered in the Bible. However, she is not the only Mary to have close ties to the Biblical savior. There are actually at least three other Marys to walk along side with Jesus at some point, but none more conversational than Mary Magdalene.

“He had removed Mary Magdalene’s arms… so that her gesture of beseeching the assembled audience would seem all the more an act of supplication – and all the more the helpless… Owen suffered an obsession with armlessness” (402).

Although Mary had accomplished a lot in her professional success, her personal life was still not under control. She claims that the people that were making money off of her had her “blind”. They supported her bad habits, they bought her cocaine and alcohol just so they could continue to get money.

Although she was considered a child rapist, it did not stop her from being with Vili because they got married. Mary was in love with Vili and did not care if she lost her job or was considered to be a rapist to everyone. She took ownership on her choices and actions because at the end of the day, she was with Vili and felt it was worth it at longest she was with

female characters presented in her study “progress from trying to find sanctuary in the church to

Throughout her time at the convent, Mariette is criticized, and eventually expelled for not being able to adapt to the Sisters of Crucifixion’s particular way of life. Though they live a simple life in regard to their regulated schedules and lack of personal belongings, they are expected to abide by a set of very strict rules and to show their devotion and love for Jesus in a particular way. Though this structured life may not sound particularly appealing to the average person, for the Sisters of Crucifixion, it is deemed their heaven on Earth, because although the life seems monotonous, God is ever present.

It also follows the story of Nicodemus who came to Jesus in the night and was taught about being born again. Nicodemus was a Pharisee and was referred to as “a ruler of the Jews”(he was a member of the Sanhedrin). Whereas, the woman was just that, a woman, without a husband and a Samaritan––who were even more despised by the Jews. She went to get water at the well in the middle of the day when it was the hottest because that’s when no one else would be there. She met Jesus when it was light, whereas, Nicodemus came in the night. Both were alone with Jesus, but Nicodemus went in the night to hide because he was ashamed of being seen with Jesus. The woman had no intention of hiding, in fact she didn’t even know who Jesus was.

But, being that they saw no one other than her, they thought she had lost her mind. What they did not see was that Jesus was leading one of his soldiers home and she was talking to him.

In the Gospel of Mary, circa 120-180 AD, Mary Magdalene displays that women exercised agency by being a vessel of God and finding favor with the Lord. Beginning in the first paragraph of the work, it states, “Andrew and Peter question her veracity and ask why a woman should become a favorite disciple” (The Gospel of Mary 53). This demonstrates that men did not understand why a woman would be seen as a greater or more trustworthy being themselves as Christ’s inoculator. However, Mary remains humble, and she uses her agency to teach the men. Mary shows her willingness to enlighten the men when it is stated, “Mary answered, ‘What’s concealed from you I’ll tell; I saw him in a vision and I told him’” (The Gospel of Mary 57). This demonstrates Mary’s power over the males. In this situation, she holds knowledge that only she can give to them. This allows for her to become the individual in

In Luke 8, he began mentioning that the twelve disciples were with Jesus traveling between cities, “as well as some women who had been cured of evil spirits and infirmities…” (Lk 8:02). This is yet again another example where a group of women is not only mentioned, but specified in such a way that deems them equal to their counter-parts. In Luke 10:38, Jesus told Martha, a woman upon visiting, that she should be listening to him instead of being distracted with her work. He also taught Mary several things, whom was the sister of Martha. During that time period women were not allowed to be educated and were confined in their homes. Luke portrays Jesus as a man who valued women and their faith to him. In a century where women were minimized, Luke didn’t fail to mention the women followers and what Jesus told them. ““Daughters of Jerusalem, do not weep for me, but weep for yourselves and children. For the days are surely coming when they will say, “Blessed are the barren, and the wombs that never bore, and the breasts that never nursed”” (Lk 23:28-30). Here Jesus understands the importance of bearing children and how in doing so women play a significant role in the ministry of Jesus. He warns the daughters of a day and age when failure to do these things will be praised by

Mary Magdalene had the heart of a servant and was always eager to learn from Jesus. She wasn't always like that though… When she was first introduced to the bible she had seven demons inside of her, therefore suffering from the disease of periodic insanity. Jesus cast them out and that is when her loyalty to Jesus came into being, where she joined His "ministry". I'm sure in her day she was judged for being too eager to serve Jesus as well as always hanging out with the disciples. Some religious people even believe she was a prostitute, but there are no verses to back this up. There is no doubt Magdalene was greatly afflicted before she met Jesus