Power is usually described as “bad” and is mostly discussed by others about the abuse of power however this is not true, power can be used to help or protect individuals, which is exactly what the culture I had observed does. In this essay, I will examine the performances of power that is observed throughout the ritual ceremony, “chanting” in the Buddhism culture, displaying how the religion is used for concealing relations of power within this definite culture. Through this examination, I will use the theories of Karl Marx (religion as ideology) and Antonio Gramsci (hegemony being concept of power), to support the display of how the power distributes religion. By relating to the definition of power, I argue that, for the members of this community, ‘power’ is about ease and security- no inequality.
The first observation that I had seen to our visit to the “Fo Guang Shan Temple” that stood out to me the most were the Buddha statues. Inside the shrine, in the prayer room, were five large Buddha statues and each wall in the room was occupied with images of small carved Buddha’s; both female and male. Along the left side of the five Buddha’s, was an image of Male Buddha and on the right-side was an image of Female Buddha. I also noticed that people took off their shoes at the door before they entered. When I entered the prayer room, the first entity I had perceived was that the air was filled with the smell of very strong incense, used for offering the Buddha. People had
Deep within the trees little hooded men walk along a path to meditate and pray dressed in brown robes tied with nautical rope. They dwell in silence and live a life of celibacy. This is what most of think of when we hear the word monk. Throughout the years, monks have always been people of intrigue. They live a different lifestyle than most. They live a life of seclusion far from the mores of modern society, which often makes people ponder who these people really are and why they choose to participate in such a foreign religious movement. This paper will attempt to unravel the mysteries of this peculiar movement of by researching it's origin, the true meaning of a silent lives, and how key leaders have helped to
Some theorists believe that ‘power is everywhere: not because it embraces everything, but because it comes from everywhere… power is not an institution, nor a structure, nor possession. It is the name we give to a complex strategic situation in a particular society. (Foucault, 1990: 93) This is because power is present in each individual and in every relationship. It is defined as the ability of a group to get another group to take some form of desired action, usually by consensual power and sometimes by force. (Holmes, Hughes &Julian, 2007) There have been a number of differing views on ‘power over’ the many years in which it has been studied. Theorist such as Anthony Gidden in his works on structuration theory attempts to integrate basic
Rituals have been an important aspect of Buddhism since the time of the Buddha. They made emphasis on rituals because they believed that it was an essential part in the transformation of the inner spiritual nature of man. In their point of view, a ritual can be “justified only to the extent that it contributes to a spiritual transformation” .Their rituals revolve around the Buddha and strengthening their connection to the Dharma as well as and the purpose and respect associated with it. Like the Virgin Mary in Eric Wolf’s article, “The Virgin of Guadalupe: A Mexican National Symbol”, the rituals of the Buddhist as well as the Buddhist image has provided a cultural style through which meaning and teachings can be expressed. The Guadalupe stands for “life, for hope, for health” while the Buddha symbolizes grace, balance, compassion, and wisdom. One of the rituals that Buddhist practice the most is that making offerings to their ancestors and the Triple Gem- Buddha, Dharma (Buddha’s teachings) and Dangha (the Buddhist community). The purpose of making offerings is not for approval, but to create positive energy, show gratitude, and perform the teaching of the Buddha. It is these admirable acts that reminds them not to be greedy or selfish.
Although viewed as an intangible, inexplicable phenomenon, power has been vital to every civilization since the creation of man. It has mesmerized monarchs and aristocrats, while motivating the poorest of the poor, all in hopes of harnessing this unique concept. Specifically, relational power has been a strong influence, relying on the personal connection an individual can create with groups of people. No era or nation has been exempt from this and it has manifested itself through totalitarian regimes, strong central governments, and gaps between the rich and the poor. In particular, this concept of power has been evident in a multitude of ancient myths in which power is wielded by mortals through a variety of different mediums such as rhetoric, brute strength, and intelligence which highlights the significant themes a society holds in high regard.
The woman as a divine being and a consolidator of every belief that adheres to divinity is defined and explained in both Karen Christina Lang’s Images of Women in Early Buddhism and Christian Gnosticism and in Elaine Pagels’ The Gnostic Gospels. As analysis of religious beliefs, the works define the religious and cultural relevance of the woman in the origins of both Buddhism and Gnosticism, as well as the effects that the patriarchal society has changed in this original belief system. Both literatures assert that the role of the woman in religion serve the purpose of being the divine – or the evidence that Gnosticism is a symbol of the feminine, of celebrating the woman as the most significant element that created the world view as well as beliefs. The traditions set forth by both Buddhism and Christian Gnosticism all adhere to the celebration of the woman, her power, her purity, and her importance in shaping the world, and the men who have to purposely oblige to this belief and to create the tradition which the community should follow. Hence, both Lang and Pagels identified that woman, in her own vestal powers, is the main exhibitor of religious participation as well as the symbol of wisdom in humanity.
Religion is a fundamental element of human society. It is what binds a country, society or group of individuals together. However, in some instances it destroys unity amoungst these. Religion is a belief in a superhuman entity(s) which control(s) the universe. Every religion has its differences but most strive for a just life and the right morals. The three major groups are the primal regions which consist of African, Aboriginal and Native American religions, Asian which consist of South Eastern Asian religions and Abrahamic religions which consist of Middle Eastern religions. The foci of this essay are the differences between the Abrahamic religion, Christianity, and the Asian region Buddhism as well as making reference to the Islamic
Every country since the beginning of time has competed with one another to be the most dominant country with the most power. International power differs a little bit from domestic power. Power in regards to global affairs are tangible and intangible resources that have underlying power relationships. Tangible things would be a powerful army. Some of the intangible things would be allies. There are three types of different relational power aspects. They are commanding change, controlling agendas, and establishing preferences. Commanding change is when you can convince others to change their preferences to better accommodate yours. Controlling agendas is when you make another person's agenda irrelevant and replacing it with your own. Establishing
A world of system designed to keep people in unjust and unequal positions is held in place by several interrelated expression of "power over": political power, economic power, physical force, and ideological power (Bishop, 1994: 36). So, we can say power is defined as a possession of control, authority or influence over others. In terms of power of dominant groups over subordinate groups, we define power as domination of one group of people over another in major important spheres of life. Power inequities have been in existence throughout the history of humanity and the ways of manifestation evolved from extreme overt oppression to subtle, covert oppression. Three major forms of power inequalities discussed in this paper are
I’d never heard of this book before I started this class. I’ve always been interested in the nature and customs of different cultures in other countries. That may be one of the reasons why I took this class. I believe another reason is that I had already taken Western Religion and wanted to learn more. This book didn’t really spark my interest at first but after I got to reading it I seemed to keep going back to it and reading more.
The purposes of this Analytical Field Report is to take what if have learned about Buddhism and apply it to the real world, focusing on the impact Buddishm has had on the United States. In addition we where asked to find a Buddhism Temple and addten a public event and report our findings and observations in addition to specking with a monk or teacher. I chosa and Shin Busddishm Temple, which had a particularly focus on Pure Land Buddhism. The temple is Midwest Buddhist Temple which is located in —- . On November twelfth I attended a Zen Shin meditation service. From my oversavtions and reproach I have conducted that this is temple has mastered preveresing BUddist tradition while not heshiting to make accommodation for AMericna and the modern world. This to me was an interesting topic that i explore throughput my report. I will began by painting an image of the temple and my experience inaction to the the hisorty of SHIn BUssuis as whole and end by making the pint that it is possible to maintain the tradisiton values in a modern American world.
First off, when going to the Buddhist Temple, the very first thing we took into
It was a rather casual Wednesday morning when I arrived at the gate of the Fo Guang Shan Hsi Fang Temple. As the dews drip from the tall bush of grass in front of the red gate, I rang the bell to ask for permission to enter the sacred Buddhist Temple. A female monk named Miaozang slowly opens the door to let me and a fellow student in. Having been born and raised in Vietnam, which is predominantly a Buddhist influenced country, yet grew up in the States in a Catholic high school, I did not strongly identify with any particular religion. Thus, I took this opportunity to learn more about Buddhism by interviewing the monk and took part in a guided meditation session. Each small details from the moment I entered such as the sense of the incense, the lion statues, the mild background chanting, and so on are intentionally set up to make sure that I, the visitor, can have the most wholesome Buddhist experience while being inside the temple. Buddhism, through its teachings, which are called Buddha Dharma, and other rituals such as meditations and chanting, strives to set up an environment that helps its practitioners reach the state of enlightenment, where one can see the reality of the world and the truth behind everything.
In a perfect world, you imagine that the people who are serve and protect us wouldn’t be the corrupt ones . Not saying that there aren’t temptations to take advantage and abuse its power, but with a safety net consisting of background investigators, drill instructors, and psychologist evaluating and assessing for such inadequacy of character, the profession ideally should be spared their presence. And yet immoral, wicked and corrupt souls do get hired and even promoted. No rank ,whether it’s entry level or sergeant, is immune to the possibility of corruption, and when their corrupting natures become obvious in abuses of power and acts of deception it becomes an obvious problem to the point others notice. That person proves to be someone with
Importantly, this work avoided a Marxist analysis of the commodification of religion such as is described by the Comaroffs. In doing so it avoids claims about authenticity that end up as essentializing Buddhism, and instead shows that it “is not a static entity; it is continuously created through space and time” (16). Another important epistemological consideration is Scott’s treatment of Orientalism and the rationalization of modern interpretations
Power and truth play different but equal roles in maintaining control in a nation. Modern societies create regimes of truth that are enforced by power structures such as government, discipline and laws. When it comes to power, the government, queen or dictator is in charge. They tell their citizens what the main expectations are and how to abide by them. Nevertheless, the government should uphold fairness and not abuse its power unless it is necessary. Power is something that is earned; it is not something that is granted by default. The proper qualities, such as integrity, assertiveness and truth, in government or person can benefit its leadership skill set. Sometimes truth can be manipulated by the government to influence its people so